Contents

The Purpose of Sleep

Energetic Purposes

Relaxation and Energy Field Rotation

Its Purpose: Clearing Charges

In Terms of Shortened Context

Re-Energizing Through Separation of the Bodies

Sensations of Separation

Deep Sleep — Higher Separation

Sleep Balances Energy, - Allowing Higher Dreaming

Spiritual vs Typical Dreams

Inner Purposes

Reconnection

Inner Guidance

From Your Higher Self

From Reincarnational Selves

Communication

With Other People

With Past-Life Friends

Learning

Higher Sense Perception Training

Learning How to Create Thought Forms

Learning Astral Sciences

Taking Turns Teaching

Inspiration

Dream Inventions and Inspiration

Scientific Discoveries from Dreams
Creative Works from Dreams
The Source of Creativity and Inspiration

Rehearsal and Exploring Probabilities

Simulations

Survival and Exploration

Survival

OB Exploration

The Nature of Dreams

The Nature of Dreams

The Reality of Dreams

Multiple Sources of Perception

Different Impressions from Different Bodies

Impressions from Different Selves

The Day’s Influence

The Dream StateMarijuana

Marijuana and Connecting with Dreams

Always Dreaming

Tuning Into Our Dreams Through the Now

Translating Nonphysical Experiences

The Divisions of Consciousness

Moving Into Dream States

Higher Learning in Physical Terms

The Nonphysical Aspect of Physical Experiences

Translating Nonphysical Experiences

The Physical Body Consciousness

Our Library of Physical Experiences

The Closest Match

Past Timeframes

Physical Recreations Require Source Material

Forgetting What We Can’t Translate

The MetaDreamer, Dream Self, and Waking Self

The MetaDreamer

Aware of Both Realities

The Barrier Between Selves

Directing Our Focus

Checking In on the Physical

Deciding to Wake Up or Not

Purposely Attributing Waking Influences

Awareness of Exact Time of Night

Planning Underworld Trips

Planning to Be Back in Time

Knowing When to Wake Up

Awareness of the Upcoming Day and Plans

Aware of the Physical Body’s Position

The Dream Self

Aware of the Waking Self

Mixed Focus

Informing the Waking Self

Consulting with the Waking Self

Limited Access to Waking Memories

Aware of Its Natural versus Dreaming State

Going to Sleep in a Dream

Pulling Out of Dreams

Controlling the Plot

Its Continuity

Its Own Memories

Dream Continuity Across Nights

Regular Times of Night to Visit Certain Areas

Its Knowledge

Consciously Creating Doors

Stuck in Time

Lack of Biological Understanding

Pregnancy

Birth

Babies and Growing Up

Bathroom Functions

Eating

Sex

Death

Difficulty with Technical Tasks

Reading

Reading Normally

Writing

Getting Dressed

Our Personality in Dreams

Humor and Wit

True Dreaming

Acting Without Waking Limitations

Above the Drama

The Full Waking Self

Physical Life, Lucid Dreams, and OBEs

Communicating with the Dream Self

Its Narrow Physical Focus

The Hypnotic Waking Self

Shortened Context

Totally Accepting

Accepts or Rationalizes All
Easily Fooled
Responding With Full Attention

Quickly Forgets — Easily Distracted

Habitual Behavior

The Power of Suggestion

Deep Attention and the Dream State

Emotions with Full Attention

Intense Emotions

Love
Fear or Panic
Anger
Sadness
Amazement

Emotions Obscure Experience

Overcoming Strong Emotions

Other Effects of Shortened Context

Context and Stability

Expanding Context

The Waking Self Fragment

The Waking Self Breaks Continuity

Breaking Continuity In Memories

Believing This Is Physical Life

The States of Consciousness

The Different Focuses of Consciousness

Waking Influences on Dreams

The Influence of the Waking Self

The Assembler

Contributions from the Waking Self

Worrying About Money

Imposing Physical Limitations

Emotions Intensify Physical Focus

Sexual Desire

Hormonal Influences

Bodily Needs

Rationalizations — Waking Self Projections

The Nature of Rationalizations

Contributions from the Waking Self

Objective Rationalizations

Subjective Projections

Adjusting Rationalizations

Discarding Rationalizations

When Rationalizations Cause New Problems

Explanation Rationalizations

Memory Rationalizations

As a Prelucid State

Backwards Rationalizations or Memories

Rationalizing Astral Experiences

Rationalizing Astral Phenomena

Fast Travel — Cars and Bikes

Group Travel — Buses

Flight — Planes and Sky Highways

Smooth Travel — Skating, Surfing, Skiing

Telepathy — Phones, Speakers, Voice Messages

Telepathy — Letters, Notes

Rotes — Movies, Video Games, Books

Direct Knowing — Web Sites, Books

Spherical Sight

Astral Viewing Rooms

The Astral World

Walking on Water

Energetic Interactions

Energetic Fear Responses

The Astral Cord

The Aura and Aura Pictures

Chakras

Internal Energy Circulation

The Star Field / The Sphere

Rationalizing Astral Body Separation

Buzzing, Tingling, Vibrating

Astral Body Separation

Astral Body Movement

Rationalizing Physical Sensations

Dream Reattribution

Physical Touch

Internal Physical Sensations

Our Sleeping Environment

Sounds

Smells

Lights

Super Nova Dreamer

Neural Phenomena

Satori
Neurons

Waking Insertions

Substitutions Due to Brief Interruptions

What We’re Wearing

Thunderstorms

Sounds and Voices

Smells

Light

Fulfilling the Sensation

Bed, Blankets, Pillows, Sleeping Partners

Other Influences on Dreams

Physical Short Circuits

Being Unable to Run Fast

Being Unable to Talk or Yell

Lucid Dreaming

“NonLucid” Dreams

The Nonlucid State

Lucidity — The Full Waking Self

Lucid Dreaming

Lucid Awareness of the Physical

Consciously Waking Oneself Up

Becoming Lucid

Precursors to Lucidity

Degrees of Lucidity

The Pre-Lucid State

Short-Term Lucidity

Causes of Lucidity

Lucidity by Weirdness

Lucidity by Stress

Helped to Lucidity

Unbroken Lucidity

The Onset and Effects of Lucidity

Sensations of Lucidity Onset

Changes in Consciousness

Vividness — The Light of Attention

Dreamscape Changes on Lucidity

Losing Lucidity — Going into a Dream

Due to Strong Emotion

The Astral Body’s Response

Due to Sexual Activity

Due to Too Much Interest

Sensations of Lucidity Loss

Changes on Loss of Lucidity

Lucidity and the Astral Body

Transitions and Correspondence

Separation into Lucid Dreams: WILDs

OB Periods During Sleep

The Astral Body and Dream Activity

Focus and Astral Body Response

Movement of the Astral Body Due to Dreams

Habitually Returning to Places

Switching Focus — Dreams vs Astral Body

From Lucidity to OBE

The Vibration

Sensations of Flying

Experiences

My Experiences

Going into a Dream While OB

Dreaming While OB

Going into Dream Fantasies

Travel Fantasies

Instantaneous Travel Fantasy

Long Distance Travel Fantasies

Fantasy Doors

Projecting Doors Through Spherical Vision Effects

Going Through Fantasy Doors

Determining the Astral from the Near Realm

Comparing Lucid Dreams and OBEs

Similarities

Astral Body Separation Phenomena

Fully Awake upon Returning

Differences

Comparing OBEs and Regular Dreams

Differences in Clarity

Comparing OBEs and Lucid Dreams

Bedroom Exploration

Sex

Reality

Seeing Truly vs Projecting

Quieting Our Own Projections

Seeing Outside the Imagery

Dark Mode
Lands of Ice and Snow
Ice-Like Surfaces
The Glowing Grid Underlying Forms

Increasing Clarity of Perception

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The Spiritual Foundations
The Law of Dreams
Home
The Nature of Dreams

And now, at long last, we have the foundations of understanding needed to understand dreams.

TO DO: (v4) Differentiate “dreaming” from “nonphysical experience”. Rename the “dream self” the “astral self”.

TO DO: (v4) Further incorporate the idea of the primary astral body (OBEs) vs astral projections into the astral world. Also the “The Different States of Sleep” as it applies to the position of the astral body in relation to the physical.

The Purpose of Sleep

Energetic Purposes

Relaxation and Energy Field Rotation

Under the effects of marijuana, I was able to consciously explore what happens when we deeply relax our focus, as we do when falling asleep.

By relaxing our minds in Deep Attention, we enter a state of deep relaxation; a warm, peaceful state of bliss. It feels as if our minds are filled with TV static. Our brain waves synchronize.

TV static

Unfocused attention gives a sensation of warmth as the field of consciousness spreads out, touching more of the mind. Focused attention focuses the energy into a tight beam, touching a limited area of the mind, and feels cool and clear.

As we relax more deeply, we begin to feel a slow rocking or spinning sensation in a 4 second cycle. It feels as if an energy field is slowly rotating within our minds. We feel a swing of electrical poles between the left and right hemispheres.

The direction of rotation is counterclockwise from the top, clockwise from the bottom. The rotation goes from right forward to left forward to left back to right back.

There is an on and off in the energy field rotation. The off makes a hole of sensory silence for imagination or expectations to fill in. However, this covers up the really neat subtle experience there. In the off-cycle, one can imagine the swing goes all the way around instead of changing direction, and thus they feel a spinning sensation instead of a rocking one.

The rocking sensation may be related to (or the same as) the potential rocking of the Ecstasy Trance (see The Ecstasy Trance).

Its Purpose: Clearing Charges

The regeneration gained from this state is due to the energy field rotation, which washes out strongly charged memories and emotions in the same way a magnet erases data. This releases energy by reducing the energy wrapped up in past experiences.

In other words, the field rotation slightly melts the structures of specific searches, releasing some of the energy contracted around them back into the mind. It’s the very blissfulness of the state that melts these structures. Having the bliss you seek means you don’t need all the things trapped in your conditions.

One returns from this state revitalized. We are filled with energy, clarity, and peace. It regenerates the energy of attention.

My focus is back and my energy is up. Things that were overwhelming before I can now handle. I’m more relaxed and ready to be social.

In Terms of Shortened Context

These waves sweep across the mind, releasing some of the energy we gave through our attention to various beliefs, desires, fears, and other past experiences.

The energy field rotation, in reducing charged past experiences, serves to reduce our context and return the energy of attention back to us. This shortened context is a defining aspect of the hypnotic waking self in dreams, and accounts for how we easily accept and believe anything we encounter in dreams (see The Hypnotic Waking Self).

Re-Energizing Through Separation of the Bodies

The separation of the bodies is a key factor in the formation and phenomenology of dreams.

When a man falls into a deep slumber, the higher principles in their astral vehicle almost invariably withdraw from the body and hover in its immediate neighborhood. Indeed, it is the process of this withdrawal which we commonly call ‘going to sleep’. . . .

Our subject is in deep sleep, the physical body (including . . . the etheric double) lying quietly on the bed, while the ego NOTE: reincarnating self, in its astral body, floats with equal tranquillity just above it. (Leadbeater 20)Dclairvoyant • Theosophy • Leadbeater

During sleep, the energy body, also known as the etheric body . . . expands and opens in order to accumulate and store energy. The energy body can, normally, only do this in its expanded state during sleep. Once expanded, the chakras trickle power, in the form of etheric matter, into the energy body. During this recharging process the astral body separates and tunes into the astral dimension where it can create and experience dreams. ToPOBEr • modern • Bruce

The phantom body NOTE: astral body is the condenser of cosmic energy—the very energy you employ in moving about. (Muldoon 79)


When the etheric body moves slightly out of coincidence, it becomes more of a magnet to the universal energy than when in coincidence. (Muldoon 70)


[Everyone who sleeps’] astral bodies move slightly out of coincidence for the purpose of becoming charged with cosmic energy, every night. . . .

When the condenser, the astral body, is run down, the subconscious moves it out of coincidence as soon as possible, to enable it to recuperate more quickly. (Muldoon 83)


Although, as Lancelin has pointed out, there is an inflowing and outflowing of cosmic energy . . . during the waking hours, the outflow exceeds the inflow, especially in the nervous type. (Muldoon 128)PotABOBEr • Spiritualism • Muldoon

The soul seeks the rest, and so, causes the body to “fall asleep.” . . .

It will just leave the body when it seeks “refueling”; when it becomes weary of all the nontruth and false reality and imagined dangers, and when it seeks, once again, reconnection, reassurance, restfulness, and reawakening for the mind.

When the soul first embraces a body, it finds the experience extremely difficult. It is very tiring, particularly for a newly arriving soul. That is why babies sleep a lot. (Walsch 160)CWG3channeled • modern • Walsch

Sensations of Separation

If you could hold consciousness up to the last moment, in the hypnagogic state, you could feel the act of discoincidence. . . .

The astral, where the mind really is, often gets the sensation of sinking or sliding, because the sensibility is in both bodies, and the physical seems to move downward, while, as a matter of fact, the astral moves upward. . . .

There are certain sensations, which, when once he has become familiar with their significance, he will always recognize as “signs” of the loosening of the astral body. . . .

He can experience them in the hypnagogic state, when going to sleep—if he will but concentrate his attention upon himself. . . . A slight repercussion of body generally follows [a falling sensation], if conscious, because of emotion. . . .

When you experience the falling or sliding sensation, in the hypnagogic state, and become startled . . . you will find that consciousness was slowly diminishing all the time . . . almost gone—then the sliding feeling concurrent with the startled jump—and you are conscious again! . . . You will admit that, for a moment, you were not sure of being conscious. It was during that very brief moment of “unknowingness” that the subconscious Will moved the phantom NOTE: the astral body. (Muldoon 123-125)PotABOBEr • Spiritualism • Muldoon

See Stages of Separation Via Relaxation for the fully conscious experience of this separation.

Deep Sleep — Higher Separation

Sri Yukteswar: “A man identifies himself about sixteen hours daily with his physical vehicle. Then he sleeps; if he dreams, he remains in his astral body, effortlessly creating any object even as do the astral beings. If man’s sleep be deep and dreamless, for several hours he is able to transfer his consciousness . . . to the causal body NOTE: reincarnating self; such sleep is revivifying.” (Yogananda 414)AoaYwisdom • Hinduism • Yogananda

Sleep Balances Energy,
Allowing Higher Dreaming

Internal balance shifts us into higher vibrations, expanding consciousness:

As the energy polar systems within the self come into greater balance, they begin to shift into higher levels of vibration. . . .

If the body is unbalanced, most energy is used in just balancing the internal aspects of the consciousness. When the bodily energies become balanced, and use less time during the sleep state to readjust the balance or the internal energy structures, then the person is able to work in the higher energies. . . .

Regeneration takes place mostly during the sleep state. . . . The majority of souls on the earth level go into their higher energy system during this period of regeneration. . . .

They usually cannot recollect these experiences . . . because they are not understood or recorded in the earth plane. . . .

When their lower energies are balanced temporarily, they can go into the higher levels, but rarely remember them. They mainly remember the dreams that are more earth-oriented, which is a working out of emotional and mental blocks or a balancing of energies in these lower-vibratory levels.

Those individuals who function on a higher-energy level will have higher-energy dreams, which the individual would interpret as more real than the conscious state. You call this ‘lucid’ dreaming. It is more real because it is the reality levels of the higher consciousness. (McKnight 159, 161-162)CJOBEr • modern • McKnight

This goes hand in hand with the above to form a great description of the flow (Kundalini) and its affect on dreams.

Alfred MacPherson: “[The dream state] is also accessing a broader degree of recall, or mind, or memory that exists independently of the physical body. . . .

“The higher self, or superconsciousness, is like a wheel that is constantly turning. It is the causal energy. It comes into the subconscious mind through the subtle anatomies NOTE: chakras and then cycles through the physical body as the life force. Then it comes up and approaches the conscious realms. It breaks up anything that is unspiritualized or blocked in the physical body and drags it up into the dream state. Your dreams then become a series of symbols NOTE: closest physical or emotional associations of activated energy so you can retain the information consciously.” (Ryerson and Harolde 207)SCchanneled • modern • Ryerson & Harolde

I like the energy flow part, but there is a lot more to dreaming than this.

At conscious levels, our waking self directs that energy flow to habitual things or things that have recently been a focus of our attention.

Spiritual vs Typical Dreams

For a few years, I found escape from my chronic pain in the game World of Warcraft. I’d play far too many hours a day, finding that my focus in the game was an effective way of distracting myself. During those years, my dreams were a continuation of the game, taking place in what felt to be a collective World of Warcraft dream environment created by all the players playing it. My thoughts and motivations were all game-related, and I always awoke with a feeling of disgust, of wasted opportunity when I recalled those dreams. What a waste to just keep doing the same thing I was doing during the day throughout the night. There was nothing deep or revealing or true in dreams like that. Nothing that relates to me as a person or my life. I called these dreams “garbage dreams”.

A “typical dream” happens when the waking self rouses within the a wider reality of the dream world, and mistakes it for physical reality. When this happens, it brings all its mundane earthly fears, desires, and limitations along, and misses out on the limitless opportunities provided. Dreams like this involve far more projecting than seeing. They can help us work through issues and express ourselves emotionally, but they still feel like missed opportunities.

A much more satisfying dream occurs when my dream self is in charge, living its life in the dream world; socializing, having adventures, and learning with the full knowledge of its situation and how to navigate its natural world.

I have long come to recognize pure release-type dreams, which reflect the day’s tensions or long-felt inner anxieties. (Monroe 143)JOotBOBEr • modern • Monroe

Most of my dreams were obviously a more or less nonsensical mix-up, based on past happenings and memories of books I had read. They might be highly pleasurable and entertaining, but I did not feel that any importance could be attached to them. (Fox 27)


NOTE: To be contrasted with:

Dreams in which I was exploring what appeared to be a marvellous celestial world, exhibiting the most amazing extremes of beauty and ugliness, of attraction and repulsion, of hope and despair. This world was saturated with an indescribable glamour, a seemingly divine atmosphere; so that, on waking, I felt I had been nearer to God even in a dream-hell than I was in my pleasant room lit by the morning sun. (Fox 29)APrOBEr • modern • Fox

Inner Purposes

Many of the true purposes of dreams have been forgotten, even though those purposes are still being fulfilled. The conscious art of creating, understanding, and using dreams has been largely lost; and the intimate relationship between daily life, world events, and dreams almost completely ignored. The “future” of the species is being worked out in the private and mass dreams of its members. (Roberts 170)URchanneled • modern • Seth

The last line refers to Physical Reality Out Of Dreams.

Reconnection

In the dream state, we can move up the stream beyond our waking selves, the guardians of physical life, with all their fears, desires, limitations, expectations, and separation.

Dr. Peebles: When you go to sleep you are going into your own deep trance, by suspending significantly your fears of the day, your self-interest of the day, your assumptions of the day. Thereby you enter in an act of love, of intimacy between yourself and the universe, yourself and the rest of the planet Earth, yourself and other points of view. You surrender into contact, into oneness, through merging yourself with the rest of life. . . . Trance is also accomplished in daydreams, precisely the same as that of sleep, but with a little bit less surrender. This is a state of invention, problem solving, innovation, reevaluation, where one’s points of view are again suspended or laid aside or at least relaxed for a moment. . . . Because in the state of daydreams, approaching sleep, there is less and less demand by the critical mind. . . . And that is when true problem solving, invention, insight, become successful. (Pendleton 14-15)TDAchanneled • modern • Pendleton

Inner Guidance

Sleep is one of the states in which we can connect with our inner selves and receive guidance.

The higher centers of intuition are activated while physically oriented portions of consciousness remain with the body. . . .

This happens in every night’s sleep. Two areas of activity are involved, one very passive and one acutely active. In one state this portion of consciousness is passive, receiving information. In the next stage it is active as it takes part through action—the concepts given it are then vividly perceived through participation and examples. This is the most protected area of sleep. The rejuvenating characteristics enter in here, and it is during this period that the Speakers NOTE: guides act as teachers and guides. (Roberts 246)SSchanneled • modern • Seth

The active stage Seth is describing is engaging in action through memories.

Dr. Peebles: Every soul . . . is guided by Spirit. . . . Guided is to be touched with love so as to . . . experience, for example, when you wake up in the morning . . . a desire to be alive. . . . But it’s not because your body lay inert. It was because you went into another realm, and you experienced guidance, healing, if you will, from the Spirit, that made sense of your activity and gave permission and invoked desire to come alive again. That is the purpose of guidance. (Pendleton 42)TDAchanneled • modern • Pendleton

From Your Higher Self

Sleep . . . is the natural door into the subconscious. . . .

It is in sleep . . . that man enters the subconscious to make his impressions and receive his instructions. In these states the conscious and subconscious are creatively joined. (Goddard 86-87)Rmystic • New Thought • Goddard

Be very interested in what your higher self is telling you through the dream state. We continually work out problem situations through our dreams. We also receive many insights. (McKnight 135)CJOBEr • modern • McKnight

You are sometimes wiser, more creative, and far more knowledgeable when you are dreaming than when you are awake. (Roberts 5)SSchanneled • modern • Seth

From Reincarnational Selves

There are periods set and allowed for within the play NOTE: physical life itself in which each actor retires in order to refresh himself. In these he is informed through the inner senses of his other roles, and he realizes that he is far more than the self appearing in any given play.

In these periods he understands that he has his hand in the writing of the play, and he is freed from those assumptions that bind him while he is actively concerned with the drama’s activities. These periods, of course, coincide with your sleep states and dreaming conditions. (Roberts 51)


Whether or not you realize it, each of you intrudes into other systems of reality in your dream states without the full participation of your normally conscious self. . . .

When you think of the purpose of your existence, you think in terms of daily waking life, but you also work at your purpose in these other dream dimensions, and you are then in communication with other portions of your own entity NOTE: reincarnating self, at work at endeavors quite as valid as those you are about in waking life. (Roberts 38)SSchanneled • modern • Seth

Dream images work for the entity NOTE: reincarnating self as a whole and serve as a means for the various personalities to communicate. . . . In many cases, the previous personalities communicate with the present one. This is a means of acquainting the present personality with its ‘past’ and also of reminding it of its goals, without disturbing the blatant awake ego NOTE: waking self. . . .

In sleep . . . the ego is quieted. (Roberts 95-96)SD&Pchanneled • modern • Seth

In the dream state, you will be reassured, and by yourselves . . . the selves you have forgotten. . . . Those selves are, and they will speak to you and reassure you in the dream state, as they speak now when you are awake—but you do not listen. (Roberts 387)CWSchanneled • modern • Seth

There are several sections on communication with the inner self. For example, see Intuition and Direct Knowing below, Intuition, and Guidance From Within.

Communication

On the Higher Planes there is a constant meeting and exchange of help while the bodies are asleep, far beyond anything the outer self is conscious of. (King 132)IADchanneled • Theosophy • Germain

With Other People

Dreams serve as backup systems also, for example, in the important communications between various peoples or nations—and, particularly when physical communication is cut off between such groups, dreams provide the continuation of information’s flow from one part of the species to another. (Roberts 472)


Families in your society are often broken up, parents and children living quite apart in other portions of the country or in different countries entirely, so dreams that connect you with such relatives have risen to the fore, so to speak. People often keep track of changes in hometowns that they may not have visited for twenty years except in the dream state, when they familiarize themselves with the alterations that have happened, visit beloved streets and houses, or view old classmates. (Roberts 468)DEVF2channeled • modern • Seth

With Past-Life Friends

Very close friends from past lives, who are in a position to do so, often communicate with you when you are in the dream state. . . .

The strangers that you meet in your dreams are often, of course, people now alive—contemporaries—that you have also known in past lives. (Roberts 182)SSchanneled • modern • Seth

Jane recounts a “dream” she had:

Jane: “Here I stopped, dead still. The storm had come. It was pouring outside. Everything inside was strangely silent. The voices suddenly ceased. The whole room seemed to be in a state of waiting—but for what? Completely puzzled, I looked around, trying to get my bearings. And it took some doing. There was no denying the fact that a door had replaced our middle bay window. Curious, I approached and finally threw it open.

“Here I found a table and chair set of fine dark wood, and beyond, another spacious apartment. Again I paused: Where had the apartment come from? Then it seemed to me that I had known about it in some dim past and forgotten. Indeed, as I hurried down the hallway I seemed to remember other such apartments also.

“The hall opened into a large center area that was used as a clothing store. Preparations were being made for a sale. I recalled that the people here were friends of mine from that same remembered past and that I had visited them before in this same manner. The people saw me, recognized me at once and welcomed me with great joy.

“As we chatted, I was filled with warm satisfaction and wondered how I could ever have forgotten our previous visits. A delightful conversation followed. . . .

“I mentioned the other apartments and looked forward to exploring them. My friends thought it would be great fun and offered to go with me. A sense of adventure filled me. I couldn’t remember when I’d had such a good time! Then I remembered that I had to return by noon to get Rob’s lunch. Though I was very tempted to stay, I left my friends, promising to return that afternoon.” (Roberts 241-242)SD&Pchanneled • modern • Seth

Jane exits her body into the electric, anticipatory atmosphere of a false awakening in the near realm. Her 360° vision is compressed into her habitual forward vision, making the door behind her appear in front of her. Going through the door causes a break in continuity that allows her to change environments to one at the edge of her attention — that of a past life. Here she reconnects with the people she knew, in the forms she knew them in.

Learning

There are inner meeting places, then, interior “places” that serve as points of inner commerce and communication. . . . They are quite as used as any city or marketplace in the physical world. . . .

They are indeed learning centers. Many people have dreams in which they are attending classes, for example, in another kind of reality. Whether or not such dreams are “distorted,” many of them represent a valid inner experience. . . . He or she then begins to recognize the fact of involvement with many different levels and kinds of reality and activity. (Roberts 183)URchanneled • modern • Seth

Another early result of my new navigator (my total self?) was remembering the going-to-class format. This came after my usual out-of-body separation process, releasing to such guidance, and without much movement finding myself among a crowd of gray forms. “Crowd” means so many they seemed to fade into the distance. All were focused in one direction, and none seemed to notice my arrival—except one, brighter than the others. It approached me and stopped. . . .

The form rolled. (You’re back at sleeper’s class.) . . .

Sleeper’s classes—attended by countless humans during a portion of their deep sleep, during the sleeping out-of-body period. . . . How many times I had been here long before I knew it, before I knew anything about OOBEs. (Monroe 79)FJOBEr • modern • Monroe

From time to time and sometimes for many weeks and months at a time [Vicky] went regularly to classes at night when she was asleep. She could repeat word for word on awakening the lectures that had been given and describe the class demonstrations which had been made. . . .

From time to time she read accounts of some new scientific theory or discovery that was in print for the first time, which she had heard about in the “night classes” months or even years previously. . . .

The discourses given by the lecturer are in clear and orderly sequence. At times teaching aids are used or there are laboratory demonstrations. She goes to sleep and seems almost immediately to find herself on the campus or in a building or a classroom of the university. These have been the same buildings and lecture halls through the years. The architecture is simple but not like any building she has seen in waking consciousness.

The demonstrations or teaching aids are what she calls “thoughtforms.” The teacher or lecturer instantly brings into manifestation in the air in front of him, three-dimensional models which he can turn and alter at will. The models are instantly enlarged or reduced in size as the teacher desires for demonstrating some point in the lecture. When she attends lectures on the atom, schematic models are shown, also models that do not look like anything she has ever seen. These models may be in motion or may be stopped for observation. . . .

In the last few years, at my insistence, many of these lectures which Vicky attends while she is asleep have been dictated and typed, and the material remains to be evaluated. . . . The lectures are on many different subjects because Vicky can choose the subject that interests her. Often when she walks into the college at night she looks over a list of lectures that are posted and seeks out the classroom and the lecture which interests her. On other occasions, immediately she goes to sleep and finds herself sitting in a particular lecture hall clearly alert and aware and waiting for a lecture to begin.

Usually the other students in the class are not known to Vicky in waking life, though she may see the same students from month to month in the classes. Occasionally she sees people she knows in waking life at the lectures. At times a number of students gather for questions at the end of a class. On one occasion Vicky decided to see whether she could verify the presence of a friend in a night class. Would he be aware of it and would he remember anything regarding the class? The friend was living across the United States. A few cautious questions on the telephone verified that he remembered being present. He did not remember the details of the lecture as clearly as she did. (Karagulla 110-113)BtCresearcher • modern • Karagulla

When I was asleep, I was constantly communing with the Beings of Light I had seen during my near-death experience. . . . I would find myself in a room where Spirit Beings would be working on projects. . . . I could watch them as they worked. At times these spiritual voyages were like going into a classroom. . . .

I watched as they took a single cell and grew it into a living human being. It was like watching conception, birth, and growth all in a few minutes. At other times I would find myself in a classroom where I was watching the universe in reverse, shrinking from the massive place it is to something as tiny as a pea. Other times I would go to the laboratories where there appeared to be research underway that dealt with light frequencies and sound. (Brinkley 36-37)APitLNDEr • modern • Brinkley

Higher Sense Perception Training

[Dr. Philip] said that for many years he had regularly attended “classes” when he was asleep at night. During the sleep state he found himself in what appeared to be a medical college where night after night clear and logical medical lectures were given in perfectly intelligent sequence with none of the confusion or irrelevancies that normally accompany a dream state. He spoke with individuals and professors who were present in these classes and discussed medical problems. He felt as alert and as aware as he did in waking consciousness and on waking he could remember everything that had been said. In these classes he was trained to see into the physical body and observe its condition and function. Early in this experience he discovered that he could see into the physical bodies of patients when he was wide awake and at work in his office as easily as he did in the night classes when he was asleep. (Karagulla 73)BtCresearcher • modern • Karagulla

Subject: I am attending a lecture. . . .

The lecture is being presented in mental concepts and images rather than in words. . . . He is lecturing us on the malleability of the senses and how they can be fooled. . . . You must go by your intuitive feelings because your instincts are in tune with the basic heart throb of the universe and they will guide you through. . . . For example, he is showing us different natural objects but they will be the wrong color and texture to show how the eyes can be fooled. . . . They encourage us to use our intuitive and psychic powers because it is much easier to develop them on this side. And the more you develop them here, the easier it is for them to break through when you are on the physical plane. (Cannon 179-180)BDLhypnosis • modern • Cannon

Learning How to Create Thought Forms

Learning Astral Sciences

Taking Turns Teaching

Inspiration

Dream Inventions and Inspiration

Many concepts, advancements and practical inventions simply wait in abeyance in the world of dreams until some man accepts them as possibilities. . . . Imagination is waking man’s connection with the world of dreams. (Roberts 214)SD&Pchanneled • modern • Seth

There is no human activity to which dreams and group dreams have not contributed. . . .

Dream content was and is directed by the individual intents, purposes and interests of the dreamer. . . . The person interested most in herbs and plant life would also find that nightly dreams mirrored that daytime preoccupation, so that nightly dream excursions might find the dreamer examining strange herbs in another location than the native one. Or he might be given knowledge as to how the herbs could best be used for healing purposes. (Roberts 467-468)


There is no craft that was not first conceived of by an individual dreamer, who later transferred it to the social world of activity. (Roberts 469)DEVF2channeled • modern • Seth

Inventiveness was the result of the inspiration and communication of the dream world. Man dreamed his world and then created it. (Roberts 173)


Man’s dreams have always provided him with a sense of impetus, purpose, meaning, and given him the raw material from which to form his civilizations. The true history of the world is the history of man’s dreams, for they have been responsible in one way or another for all historic developments. (Roberts 179)DEVF1channeled • modern • Seth

Scientific Discoveries from Dreams

Many important scientific discoveries and inventions came from dreams (and many, many more from unremembered dreams). These include James Watson’s discovery of DNA (find source), Einstein’s Theory of Relativity (find source), Elias Howe’s invention of the sewing machine, and more.

TO DO: Include how CRISPR (was it?) was discovered in a dream.

“The technological world out there” was at one time the world of dreams. (Roberts 469)DEVF2channeled • modern • Seth

[Niels Bohr] dreamed that he was on a sun which consisted of burning gas. There were planets that moved swiftly around this sun attached by thin filaments. When he awoke he had the model of the atom which is substantially the same today. (Karagulla 113)BtCresearcher • modern • Karagulla

In 1869, Dmitri Mendeleyev, a professor of chemistry at Saint Petersburg, went to bed after trying unsuccessfully to conceptualize a way to categorize the chemical elements based upon their atomic weights. He later reported, “I saw in a dream a table where all the elements fell into place as required. Awakening, I immediately wrote it down on a piece of paper. Only in one place did a correction later seem necessary.” As a result of this dream, the periodic table of elements was created. (Van de Castle 35) ODMresearcher • modern • Van de Castle

The German chemist Friedrich A. Kekulé had tried for many years to find the molecular structure of benzene. He reported dreaming as he dozed in front of a crackling fire one cold night in 1865:

“Again the atoms were juggling before my eyes . . . my mind’s eye, sharpened by repeated sights of a similar kind, could now distinguish larger repeated structures of different forms and in long chains, many of them close together; everything was moving in a snake-like and twisting manner. Suddenly, what was this? One of the snakes got hold of its own tail and the whole structure was mockingly twisting in front of my eyes. As if struck by lightning, I awoke. . . .”

This dream led Kekulé to the realization that the structure of benzene is a closed carbon ring, a discovery that revolutionized modern chemistry. (Garfield 67-68)


In the field of anthropology, an astounding dream discovery was made by Hermann V. Hilprecht, professor of Assyrian at the University of Pennsylvania.

Hilprecht was working late one evening in 1893 trying to decipher the cuneiform characters on drawings of two small fragments of agate that he thought were babylonian finger rings found in temple ruins. He tentatively assigned one fragment to a particular period (that of the Cassite period, c. 1700 B.C.), but he was unable to classify the other. He went to bed about midnight, feeling uncertain about his classification, and had this dream:

A tall, thin priest of the old pre-Christian Nippur, about forty years of age and clad in a simple abba, led me to the treasure chamber of the temple, on its southeast side. He went with me into a small, low-ceiled room without windows, in which there was a large wooden chest, while scraps of agate and lapis lazuli lay scattered on the floor. Here he addressed me as follows: “The two fragments which you have published separately on pages 22 and 26, belong together, are not finger rings and their history is as follows: King Kurigalzu (Ca. 1300 B.C.) once sent to the temple of Bel, among other articles of agate and lapiz lazuli, an inscribed votive cylinder of agate. Then we priests suddenly received the command to make for the statue of the god of Ninib a pair of earrings of agate. We were in great dismay, since there was no agate as raw material at hand. In order to execute the command there was nothing for us to do but cut the votive cylinder into three parts, thus making three rings, each of which contained a portion of the original inscription. The first two rings served as earrings for the statue of the god; the two fragments which have given you so much trouble are portions of them. If you will put the two together you will have confirmation of my words. But the third ring you have not found in the course of your excavations and you will never find it.” With this the priest disappeared. . . . I woke at once and immediately told my wife the dream that I might not forget it. Next morning—Sunday—I examined the fragments once more in the light of these disclosures, and to my astonishment found all the details of the dream precisely verified in so far as the means of verification were in my hands. The original inscription on the votive cylinder reads: “To the god Ninib, son of Bel, his lord, has Kurigalzu, pontifex of Bel, presented this.

Hilprecht had been working with drawings of the fragments at the time of his dream. As soon as he was able he went to the museum in Constantinople, where the actual fragments were. They were kept in separate cases, since it was not known that they went together. Hilprecht found that they fit together perfectly. In all respects they confirmed the information in the dream. (Garfield 66-67)


While searching for a less expensive means to engrave his illustrated songs, [William Blake] dreamed that his dead younger brother, Tito, appeared to him and indicated a process of copper engraving, which he immediately verified and used. (Garfield 65)CDLDer • modern • Garfield

Creative Works from Dreams

Some inventors, writers, scientists, artists, who are used to dealing with creative material directly, are quite aware of the fact that many of their productive ideas came from the dream condition. (Roberts 176)URchanneled • modern • Seth

Whether [Stevenson] was awake or asleep, he, or what he called the “little people” of his dreams, were occupied in making stories for the market. Especially when he was pressed for money, he found that:

. . . at once the little people begin to bestir themselves in the same quest, and labour all night long, and all night long set before him truncheons of tales upon their lighted theatre. No fear of his being frightened now; the flying heart and the frozen scalp are things bygone; applause, growing applause, growing interest, growing exultation in his own cleverness (for he takes all the credit), and at last a jubilant leap to wakefulness, with the cry, “I have it, that’ll do” upon his lips.

. . . The Strange Case of Dr. Jekyll and Mr. Hyde is a famous example of the tales partially produced by Stevenson’s Brownies. (Garfield 70-71)


The English poet Samuel Taylor Coleridge (1772-1834) experienced his famous dream inspiration: one lazy summer afternoon in 1789 the young poet whiled away the hours in his thatch-roof cottage in the western countryside of England. He idly turned the pages of a history book called Purchas His Pilgrimage. His newly found opium habit nipped his innards, so he drained the nearby glass of laudanum he had ready. He yawned as he read the words “Here the Khan Kubla commanded a palace to be built. . . . ” Flipping the page, he closed his eyes, his head tipped forward. His dark curls fell across his face and moved gently with his breath as he dozed. The golden rays of the afternoon sun lit his cheek. When he awake three hours later the stately passages of “Kubla Khan” were firmly in his mind, with their “caverns measureless to man” and “sunless sea.”

In this case, the creative product occurred in its totality in the dream. Coleridge estimated that his original poem was 200 to 300 lines. He said that “all the images rose up before him as things” along with descriptions of them without any sense of effort. (Garfield 62-63)CDLDer • modern • Garfield

Sullivan composed the “Lost Chord” in a dream but was only able to remember the first few bars. In contrast, George Frederick Handel heard the last movement of his oratorio The Messiah during a dream. Richard Wagner wrote to a friend, regarding his opera Tristan und Isolde, “For once you are going to hear a dream, I dreamed all this: never could my poor head have invented such a thing purposely.” Schumann claimed he recorded a song that he heard in a dream, and in 1954, Wilson Allen recalled from a dream portions of what has become his most popular song, “This Could Be the Start of Something Big”. (Van de Castle 14)


The famous acrobat Tito Gaona. . . . : “I have sometimes dreamed my tricks at night . . . and then tried to master them from the dream.” (Van de Castle 15)


[Novelist Graham Greene] became so immersed in his dreams that the boundary line between himself and his characters became blurred. . . . “Sometimes identification with a character goes so far that one may dream his dream and not one’s own. . . . The symbols, the memories, the associations of that dream belonged so clearly to my character Querry that the next morning I could put the dream without change into the novel, where it bridged a gap in the narrative which for days I had been unable to cross. . . . When an obstacle seems insurmountable, I read the day’s work before sleep. . . . When I wake, the obstacle has nearly always been removed: the solution is there and obvious. (Van de Castle 19)ODMresearcher • modern • Van de Castle

The Source of Creativity and Inspiration

Everything flows from the inside out. The physical world is the hardened outer crust of the fluid, blazing spiritual world that creates and sustains it. The dream world and all the higher, inner worlds closer to the Source are the source of so much inspiration and brilliance in our lives.

Rehearsal and Exploring Probabilities

This gets pretty wild. Our inner self is multiversal. It spans probable realities and communicates across them.

We engage ourselves in stories that interest us, and play the part of characters in them. In this way, we gain practice and get to experience the results of our actions.

In the very deep reaches of sleep experience . . . you are in communication with other portions of your own identity, and with the other realities in which they exist.

In this state . . . you are learning, studying, playing; you are anything but asleep. . . .

You process daily experience, project it into what you think of as the future, choose from an infinity of probable events those you will make physical, and begin the mental and psychic processes that will bring them into the world of substance.

At the same time, you make this information available to all these other portions of your identity, who dwell in entirely different realities and receive from them comparable information. You do not lose contact with your ordinary waking self. You simply do not focus upon it. . . . In the daytime you simply reverse the process. . . .

There are, therefore, channels that exist between all these streams of consciousness. (Roberts 93-94)SSchanneled • modern • Seth

Dreams are mental work and play combined, psychic and emotional rich creative dramas. They also involve you in the most productive of enterprises as you begin to play with versions of events that are being considered for physical actualization. (Roberts 463)DEVF2channeled • modern • Seth

On many occasions then you set yourself a problem—“Shall I do this or that?”—and form a dream in which you follow through the probable futures that would “result” from the courses available. . . . Each individual alive also has his and her private dreams, and these help form the accepted probability sequence of the following day, and of “time to come.” (Roberts 294-295)UR2channeled • modern • Seth

In dreams you are acquainted with probable events, from which you then choose. (Roberts 34)


In some adventures you do visit other probable realities. (Roberts 67)


The dream state, however, does operate as a rich web of communication between probable selves and probable existences. . . . The consciousness that you know can indeed now emerge into even greater realization of itself, but not by obsessively defending its old position. Instead it must recognize its power as the director of probable action, and no longer inhibit its own greater capacities. (Roberts 83)URchanneled • modern • Seth

The dreaming self is to some considerable degree aware of the probable self. . . .

This data is often wound by the dream self into a dream drama which informs the subconscious of dangers or of probable success of any given event which is being considered by the subconscious for physical actuality. (Roberts 304)SD&Pchanneled • modern • Seth

Your dream experience represents a pivotal reality, like the center of a wheel. Your physical world is one spoke. You are united with all of your other simultaneous existences through the nature of the dream state. (Roberts 441)UR2channeled • modern • Seth

According to the Aguaruna NOTE: an indigenous people of the Peruvian jungle, dreams may reveal emergent possibilities and events that are developing but have not yet occurred or become fully accomplished facts. (Lewis 6)DEresearcher • modern • Lewis

After dealing with crisis in their dreams they could deal with it better in waking life. (Garfield 97)CDLDer • modern • Garfield

Simulations

This is how the subconscious mind creates dreams: By tuning into the astral dimension during sleep, it can create any scenario it wishes. This is the subconscious mind’s way of solving problems and of communicating with the conscious mind. It creates a series of complex thought form scenarios and projects them into the mind stuff of the astral dimension, where they become solid. The conscious mind then lives through and experiences these created scenarios in the dream state. ToPOBEr • modern • Bruce

This is similar to Monroe’s simulation rotes, where the orchestrating subconscious mind mentioned here is the higher self of Monroe’s writings.

Survival and Exploration

Survival

It was early man’s dreams that allowed him to cope with physical reality. The dream world was his original learning ground. In times of drought he would dream of the location of water. In times of famine he would dream of the location of food. That is, his dreaming allowed him to clairvoyantly view the body of land. . . .

In those early times all species shared their dreams in a way that is now quite unconscious for your kind, so that in dreams man inquired of the animals also—long before he learned to follow the animal tracks, for example. . . . Man explored the planet because his dreams told him that the land was there. (Roberts 172)DEVF1channeled • modern • Seth

Genetic dreams of one kind or another continue throughout your lives, whether or not you are consciously aware of them. . . . Those dreams are most closely related to survival in physical existence, and whenever that survival seems threatened such dreams arise to consciousness whenever possible.

They are the dreams that warn of famines or of wars. (Roberts 331)DEVF2channeled • modern • Seth

Animals also dream, for example, and whole herds of starving animals will be led by their dreams to find better feeding grounds. (Roberts 441)UR2channeled • modern • Seth

One person might, because of his or her own interests, seek largely from dreams warnings of difficulty or trouble, and therefore be the family’s dream watchguard—the one who has, say, the nightmares for everyone else. That person will also serve a somewhat similar role in the waking state. . . .

Others even in the dream state operate as healers or teachers or explorers. (Roberts 469)DEVF2channeled • modern • Seth

OB Exploration

Man explored the physical world in the dreaming state long before he explored it physically. Such dreams gave him the assurance that other lands existed outside of his own, and spurred him onward into those physical expeditions in which the species has always taken a particular delight. . . .

In such a fashion man learned the location of the oceans upon the earth—or at least was given the assurance that such large bodies of water existed, along with clues as to their locations, and the placement of the stars overhead. (Roberts 467)


Group dreaming was at one time taken for granted as a natural human characteristic—in a tribe, for example, when new locations were being sought, perhaps in time of drought. The various tribal members would have dreams in which the problem was considered, each dreamer tackling whatever aspect of the problem that best suited his or her abilities and personal intents. The dreamers would travel out-of-body in various directions to see the extent of drought conditions, and to ascertain the best direction for the tribe to take in any needed migration.

Their dreams would then be shared by the tribe in the morning, or at special meetings, when each dreamer would give a rendition of the dream or dreams that seemed to be involved. In the same way, other dreamers would simply check with the dreamers of other villages or tribes. . . .

Oftentimes much of the material did not need to become conscious: It was “unconsciously” acted upon, turned directly into action. (Roberts 462-463)DEVF2channeled • modern • Seth

The Nature of Dreams

Now at last, with the greater reality explained and understood, we can understand our experiences in the dream state, and the laws under which they happen.

I want to make an important distinction. We currently think of any adventures we engage in while asleep as “dreams”. I want to distinguish this as two states. The first is being awake in the nonphysical (near realm or astral) in our astral bodies, exploring and socializing in objective environments, a state which that self considers “not dreaming”. It is from this non-dreaming state that we may go into what that self considers a “dream” — a more subjective state of fantasy or adventure that is equivalent to the physical act of playing video games, watching movies, or daydreaming.

While asleep, we go in and out of more-or-less subjective “dreams” while remaining in an objective nonphysical environment.

The Nature of Dreams

In greater terms you are just as awake when you are asleep, but the focus of your awareness is turned in other directions. (Roberts 318)UR2channeled • modern • Seth

No level of consciousness is without some kind of participation in dream states. . . . Even electrons . . . dream. Animals . . . dream, as do plants, insects, and all forms of life. (Roberts 472)DEVF2channeled • modern • Seth

The astral (dream) frequencies of consciousness are up the stream from the physical. All energy passes through the astral on the way to the physical. Thus every physical thing has an existence in the astral (and every higher domain). The activity at the astral frequencies is the dream state of everything in the physical.

The Reality of Dreams

“Reality” operates basically, however, in a way that is perceived more clearly in the dream state. Freedom from time and place, the wider kind of communication, the great mobility of consciousness—all of these experiences under dreaming conditions are characteristic of the basic nature of reality. (Roberts 461)UR2channeled • modern • Seth

These are aspects of the natural state of consciousness. This reality is more fluid, more connected. We come closer to it in the dream state.

The dream world is as organized as your own, but from the waking state you do not focus upon that inner organization. Your dream images exist. They are quite as real as a table of a chair. They are built up of particles, invisible only from the waking situation. (Roberts 451)UR2channeled • modern • Seth

Various improbable events . . . have caused me to wonder for some time whether I might be dreaming or not. . . . I decide to observe everything closely and with circumspection. . . .

A wide meadow stretches out in front of me, with wooded mountains in the distance. All this is naturalistically coloured and brightly lit. The sky is blue and blindingly bright. The top-most trees on the mountains are clearly outlined against the sky. Despite all my efforts I can find nothing which leads me to believe in the possibility of a deception. . . . The conversation I am listening to has a naturalistic timbre and volume. I can understand every word clearly. Nevertheless I have the impression that the words are seeming to emanate not from without, but from within myself, like audible thoughts. At this point it occurs to me that I am almost weightless, and am scarcely touching the ground on which I am lying.

(Moers-Messmer, 1938, Case 5) (Green and McCreery 25)LDPLDer • modern • Green & McCreery

Here we see the reality of dreams. Mixed in here are aspects of the inner reality — telepathic communication and lack of gravity. Only a strong focus from the waking self pick up on these things as being unusual, because they are natural to the dream self.

In an experience last evening in the dream state, Ruburt received fresh evidence by viewing for himself portions of two other lives—merely snatches of environment, but so dearly filled with precious belongings and loved ones, so alive with immediacy—that he was shocked to realize that the full dimensions of existence could continue so completely in such detail and depth at the same time as his present life.

It seemed that he could step from any one such existence to the other as you might walk from one room to the other, and he knew that at other levels of the psyche this was indeed possible. (Roberts 430)DEVF2channeled • modern • Seth

Multiple Sources of Perception

Different Impressions from Different Bodies

We receive sensations from each of our various bodies. We are a receiving station for all kinds of physical, etheric, astral, and mental events, communications, and sensations. These are all being integrated and assembled into our final experience, depending on our degree of focus on any specific frequency.

In the trance-like state of sleep, we take off our blinders to all the nonphysical channels of communication and perception. We will primarily tune into one channel, but the rest of these, then, can become influences on our dreams. That tuning can change moment to moment, and different channels and sensations can blend into one dream experience. Consciousness does its best to assemble these various perceptions into a coherent narrative (see The Assembler).

Leadbeater gives us the clearest understanding of how this works:

All these varieties of finer matter exist . . . in man also. . . . When sufficiently evolved he is able to express himself on all these different levels of nature. . . . It is through these various vehicles that he is able to receive impressions from the world to which they correspond. (Leadbeater 10-11)MV&Iclairvoyant • Theosophy • Leadbeater

The factors which may be concerned in the production of dreams are:

1. The ego NOTE: reincarnating self, who may be in any state of consciousness from almost utter insensibility to perfect command of his faculties, and as he approximates to the latter condition, enters more and more fully into possession of certain powers transcending any that most of us possess in our ordinary waking state.

2. The astral body, ever palpitating with the wild surging of emotion and desire.

3. The etheric part of the brain, with a ceaseless procession of disconnected pictures sweeping through it.

4. The lower physical brain, with its infantile semi-consciousness and its habit of expressing every stimulus in pictorial form. . . .

The recollection on waking, which is a sort of syntheses of all the different activities which have been going on, should generally be somewhat confused. (Leadbeater 45-46)


The first experiment tried was with an average man of small education . . . whose astral form . . . was externally little more than a shapeless wreath of mist. . . .

The consciousness of the body on the bed was dull and heavy, both as regards the grosser and the etheric parts of the frame. . . . The sprinkling of two or three drops of water on the face called up in the brain (though somewhat tardily) a picture of a heavy shower of rain; while the etheric part of the brain was as usual a passive channel for an endless stream of disconnected thoughts, it rarely responded to any of the vibrations they produced, and even when it did it seemed somewhat sluggish in its action. The ego floating above was in an undeveloped and semi-unconscious condition, but the astral envelope, though shapeless and ill-defined, showed considerable activity.

The floating astral can at any time be acted upon, with an ease that can scarcely be imagined, by the conscious thought of another person; and in this case the experiment was made withdrawing it to some little distance from the physical body on the bed, with the result, however, that as soon as it was more than a few yards away, considerable uneasiness was manifested in both the vehicles. . . . Any further withdrawal would have caused the man to awake, probably in a state of great terror.

A certain scene was chosen—a view of the most magnificent character from the summit of a mountain in the tropics—and a vivid picture of it was projected by the operator into the dreamy consciousness of the ego, which assimilated and examined it, though in a dull, apathetic, and unappreciative kind of way. . . . The man was awakened . . . to see whether he recollected it as a dream. His mind, however, was an absolute blank on the subject, and except for some vague yearnings of the most animal description, he had brought back no memory whatever from the state of sleep.

It was suggested that possibly the constant stream of thought-forms from outside, which flowed through his brain, might constitute an obstacle by so distracting it as to make it unreceptive to influences from its higher principles; so after the man had again fallen asleep, a magnetic shell was formed around his body to prevent the entrance of this stream, and the experiment was tried again.

When thus deprived of its ordinary pabulum NOTE: bland intellectual fare, his brain began very slowly and dreamily to evolve out of itself scenes of the man’s past life; but when he was again aroused, the result was precisely the same. (Leadbeater 56-58)


The next subject was a person of much higher type—a man of good moral life, educated and intellectual, with broad philanthropic ideas and exalted ambitions. In his case the denser body responded instantaneously to the water test by a very respectable picture of a tremendous thunder-storm, and that in turn, reacting on the etheric part of the brain, called up by association a whole series of vividly-represented scenes. When this disturbance was over, the usual stream of thoughts began to flow through, but it was observable that a far greater proportion of them awoke a response in this brain—also that the responsive vibrations were much stronger, and that in each case a train of associations was started which sometimes excluded the stream from the outside for quite a considerable time.

NOTE: Without the distraction of the random stream from outside, the dream most likely had a more coherent story.

The astral vehicle in this subject was far more definite in its ovoid outline, and the body of denser astral matter within it was a very fair reproduction of his physical form; and while desire was decidedly less active, the ego itself possessed a much higher grade of consciousness.

The astral body in this case could be drawn away to a distance of several miles from the physical without apparently producing the slightest sense of disquiet in either of them.

When the tropical landscape was submitted to this ego, he at once seized upon it with the greatest appreciation, admiring and dwelling upon its beauties in the most enthusiastic manner. After letting him admire it for awhile the man was aroused, but the result was somewhat disappointing. He knew that he had had a beautiful dream, but was quite unable to recall any details. . . .

With him, as with the other man, the experiment was then repeated with the addition of a magnetic shell thrown round the body, and in this case, as in the other, the brain at once began to evolve pictures of its own. The ego received the landscape with even greater enthusiasm than at first, recognizing it at once as the view he had seen before, and surveying it point by point with quite ecstatic admiration of its many beauties.

But while he was thus engaged in contemplation of it, the etheric brain down below was amusing itself by recalling pictures of his school-life, the most prominent being a scene on a winter day, when the ground was covered with snow, and he and a number of his playmates were snowballing one another in the school playground.

When the man was aroused as usual, the effect was exceedingly curious. He had a most vivid remembrance of standing upon the summit of a mountain, admiring a magnificent view, and he even had the main features of the scenery quite clearly in his mind; but instead of the gorgeous tropical verdure which lent such richness to the real prospect, he saw the surrounding country entirely covered with a mantle of snow! And it seemed to him that even while he was drinking in with deep delight the loveliness of the panorama spread out before him, he suddenly found himself, by one of the rapid transitions so frequent in dreams, snowballing with boyhood’s long-forgotten companions in the old school-yard, of which he had not thought for years. (Leadbeater 59-61)Dclairvoyant • Theosophy • Leadbeater

While dreaming, you really are in the astral plane. . . .

In a dream . . . your mind is thus a receiving station for the vibratory waves . . . carrying with them thoughts, sounds, influences, music, voices, and what not, of two worlds; and it is through the reception of these impressions that many dreams are instigated. . . .

When you are asleep, your vibration-reception-ability is greater than when you are physically awake. . . .

The astral body has well been termed the “dream body”, for it is in that body that we dream. (Muldoon 155-156)PotABOBEr • Spiritualism • Muldoon

The more we rise toward the rarefied higher ether the less we can depend on our memory. If the concentration of the will is not kept up sufficiently another source of error intervenes. The consciousness abandons its astral body. This latter, endowed with a certain sensitivity of consciousness, gauges impressions on its own plane, whilst the conscious spirit brings back impressions from another dimension. The result is a mixture, more or less coherent. (Yram 43)PAPOBEr • Yram

In deep slumber the higher principles in their astral vehicle almost invariably withdraw from the body, and hover in its immediate neighborhood, practically almost as much asleep as the latter. In some cases, however, this astral vehicle is less lethargic, and floats dreamily about on the various astral currents, occasionally recognizing other people in a similar condition, and meeting with experiences of all sorts, pleasant and unpleasant. (Leadbeater 21)APclairvoyant • Theosophy • Leadbeater

Impressions from Different Selves

While each body defines an individual self that can provide input into the dream, so can probable selves and other incarnations, connected to us at the level of the reincarnating self.

Rob: I’d just finished having two dreams at once. . . .

Seth: To the entity NOTE: reincarnating self, your own consciousness could be likened to one stream of consciousness. . . .

You are rarely able to “bring in” any “other-self” material and hold it while retaining your own sense of identity. Such material may at times bleed or intrude into your own thought, where it blends and is not recognized. . . . It adds to the overall atmosphere of your being. Without understanding or training, you would have to “lose” your own consciousness in order to perceive the “other-consciousness.” . . .

You could not, practically speaking, experience such other-consciousness unless you learned to stand somewhat aside. . . . But even if you did, the very experience of other-consciousness itself would supersede your living space. You would need another self, able to hold both lines of consciousness at once, lost in neither but maintaining footing in each. This would be a very difficult achievement in a normal life in any sustained fashion. . . .

At certain levels the brain can handle simultaneous material. . . . This does not mean the development of dual personality, by the way. It means the further expansion of the concept of identity. . . .

That identity would contain the you that you have always known, and in no way threaten it. . . . You would just have another expansion of consciousness, another self-who-is-aware-of-being. . . .

Selves are born out of selves to operate in various levels of activity. . . .

Language and your verbal thought patterns make [simultaneous dream] translations highly difficult. . . .

One experience was a dream of your own. . . . The other “dream” experienced simultaneously was, instead, your muddled interpretation of vital experienced reality on the part of another portion of yourself, in another reality entirely. (Roberts 123-126)


In the sleep state you are in a connective area, where bleed-throughs occur. (Roberts 181)URchanneled • modern • Seth

The Day’s Influence

Subjects were deprived of exposure to certain color stimuli by wearing colored goggles during every waking moment for five to eight days. . . . The goggle-colored objects appeared almost entirely during the early parts of the night and all but disappeared after the third REM period. This pattern is typical of most dream studies; recent impressions are manifested most commonly at the beginning of the night. . . . Subjects who lived in a red-dominated world in their waking lives also lived in a red-dominated world in their dreaming lives, at least during the early part of the night. (Van de Castle 253)ODMresearcher • modern • Van de Castle

This is an important observation — the day’s effects slowly wear off as one continues to dream. For me, by 3-4 AM, about 4 hours into sleep, I’m deep in the dream world.

The Dream State
Marijuana

Marijuana and Connecting with Dreams

The state of mind when high is the mind you have when dreaming. It’s the exact same, except in dreams the outside experience is FLUID as opposed to locked down in the physical world, which doesn’t respond to our thoughts and expectations. Being high is like lucid dreaming in the physical world. After smoking enough, everything feels like it is in a dream or a memory from a dream.

High, I was dreaming everything — I was experiencing everything from a dream perspective (only the disagreement of my physical senses prevented it from simply being a dream). I can dream what I’m doing right now. I mean at this very moment, typing at the computer, I can switch this into a dream context and I’m still typing like I was a moment ago but it is a dream instead. It’s a different way of experiencing.

I’m acting out the behavioral patterns of good dreams. It seems like that’s why I’m doing what I’m doing. The dream reasons are more real than my waking reasons. We exit the door.. to go get the mail? Or to return to the Dark Tower? This is all so much like dreams because the attribution is shifted to the deeper reasons of my dream self.

Dreaming comes from a different train of attribution — that of the dream self.

When high, I can watch my attention trying to follow a dream-pattern and mismatch physical reality because my eyes are still open. This brings me back out of the dawning dream.

With marijuana, I consciously follow into dreams, watching how it works, and come back with all kinds of answers.

While concentrating fully on the taste of delicious food, my dreams flashed back to me. I remembered dreaming of the Dark Tower, or I was newly dreaming of the Dark Tower. When attention moved away from eating and to remembering more dreams, I lost the connection. The dreaming state may be built upon positive body sensations.

Always Dreaming

We are always dreaming, even when awake. It’s a current underlying our waking experience. Usually the brightness of the physical world overpowers it, but when we get lost in thought, we find ourselves closer to the dream world. When high or asleep are we aware enough on subtler levels to feel them clearly.

My inner dream world’s brightness is almost matching the waking world’s brightness. I feel that reality, which is almost more real.

I’m dreaming right now underneath everything else. Attention follows the loudest input stream, which is usually the body.

Sometimes when I’m working on Foundations, I feel dreams on the periphery of my awareness. We are dreaming underneath our conscious awareness at all times and only become aware of it when in altered states, asleep, or anytime our waking mind has quieted down enough to see it.

I’m awake and already dreaming! While working on Foundations, I recognized dream places, including the Larson’s house.

I can feel my dreams getting closer when I focus on questions regarding the nature of the universe. I can sense my dream self talking, feel it moving, flying, and warping around while I am awake. It’s moving to different parts of the dreaming. I’m inspired and it’s inspired, too!

I realised that we have dreams continuously, both in sleep and in a waking state. We never cease to have dreams, though we are not aware of this. . . .

It is not at all necessary to be asleep in order to observe dreams. Dreams never stop. We do not notice them in a waking state, amidst the continuous flow of visual, auditory and other sensations, for the same reason for which we do not see stars in the light of the sun. (Ouspensky 263)ANMUpsychedelic • Theosophy • Ouspensky

You are dreaming when you think you are awake. . . . You are involved on other levels of consciousness beside the one that you know. (Roberts 365)CWSchanneled • modern • Seth

At night you tune in to dreaming reality simply by closing out so-called waking reality, but the same kind of dream experience continues beneath your focus in waking life. (Roberts 460)UR2channeled • modern • Seth

Tuning Into Our Dreams Through the Now

Go rapidly into dreams! Forget the day by continually refocusing to the present. Do this and you’re ALREADY dreaming!

Now-now-now-now-dream vs. hoooooooooooold ooooooooooon. The dream is much closer to the now.

We connect with the higher frequency dreaming reality by coming closer to the now. We need to get out of the thoughts recorded at physical frequencies, free our attention, and relax into the state where we can see and connect with dreams. Marijuana takes us to this state because very little context is pulling us away from the now.

Being near dreams is being in a happy state. It’s nearer and higher up.

The dream state is closer to the now. Its light is nearer to the perceiver — it doesn’t travel as far out from the Source as physical perception. It appears as a wider field of perception above the physical body’s visual field.

Translating Nonphysical Experiences

The Divisions of Consciousness

Consciousness at each frequency forms a pool and a unique self that specializes in that frequency. The most well known are the waking self that is reading this, an expert in physical life in a human body.

There are also various states of consciousness in waking life, upon which you do not focus, and of which you are usually quite unaware. Each state knows its own conditions and is familiar with a different kind of reality. . . .

“You” close off from your experience these other stages of consciousness in which other portions of your entire identity are intimately involved. These other stages of consciousness create their own realities as you create your own. . . . If you probe into these realms you will be forced to perceive them with the root assumptions of your own system, translating feelings of warmth and comfort, for example, into images of warm shelters or buildings, or feelings of fear into images of demons. . . .

The dream [is] an attempt to translate the deeper experience into recognizable forms. . . .

Dreams [exist] in more than one reality, with effects that dissect various stages of consciousness that are real, in your terms, to both the living and the dead and in which both the living and the dead may participate NOTE: the astral realm.

(Roberts 248-249)SSchanneled • modern • Seth

See The MetaDreamer, Dream Self, and Waking Self.

Moving Into Dream States

First, of course, with various degrees of spontaneity, there is the inward turn of consciousness away from physical data, from worries and concerns of the day. Then there is an undifferentiated level between wakefulness and sleep where you act as a receiver—passive but open, in which telepathic and clairvoyant messages come to you quite easily. NOTE: scanning channels

Your consciousness can seem to float. There are varying physical sensations, sometimes of growing large, sometimes of falling. NOTE: body separation Both sensations are characteristic of moments in which you almost catch yourself, almost become aware of this undifferentiated area, and then translate some of its experiences into physical terms. The sensation of largeness, for example, is a physical interpretation of the psychic expansion. The feeling of falling is an interpretation of a sudden return of consciousness to the body.

This period can last for only a few moments, for half an hour, or can be returned to. It is a cushioning, supportive, and expansive stage of consciousness. . . . Following this period there is an active state, that can occur, of pseudodreaming, where the mind busies itself with physical concerns that have managed to cling through the first two stages NOTE: the NREM stage.

If these are too vigorous, the individual may awaken. This is a vivid, intense, but usually brief stage. Another undifferentiated layer follows, this time marked quite definitely by voices, conversations, or images, as consciousness tunes in more firmly to other communications. NOTE: scanning channels at another level Several of these may compete for the individual’s attention. At this point the body is fairly quiet. The individual will follow one or another of these inner stimuli to a deeper level of consciousness, and form into light dreams the communications he is receiving. NOTE: social dreaming

Somewhere during this time he will go into a deeply protected area of sleep, where he is at the threshold to other layers of reality and probabilities. At this point his experiences will be out of all context to time as you know it. He may experience years though only minutes have passed. He will then return toward physical reality in an area marked as REM sleep by your scientists, where physically oriented dream productions will be created, putting the knowledge he has gained into use.

The cycle would then be repeated. Almost the same kinds of fluctuations and stages occur even when you are waking, however, though you are even less aware of them because then the egotistical NOTE: waking self acts quite purposefully to blanket out these other areas of experience.

The precise stages are present beneath waking awareness, however, and with the same chemical, electromagnetic, and hormonal fluctuations NOTE: you are always dreaming. You simply are not aware of what your consciousness is doing. You cannot yourselves keep track of it for five full moments of your time. The dimensions of it can only be sensed by those determined enough to take the time and effort required to journey through their own subjective realities. Yet intuitively each individual knows that a part of his experience escapes from him all the time. When you suddenly cannot remember a name that you should know, you have in essence the same kind of feeling of which you are always subconsciously aware. (Roberts 249-251)SSchanneled • modern • Seth

The stages of falling asleep are described in detail in The Boundary of Dreams. For more on the stages of sleep, see The Stages of Sleep.

Higher Learning in Physical Terms

According to Seth, REM is our playground to apply the learning we gained from our connection to this deeper state. It is through these dreams that our waking self understands and remembers the higher learning.

Two areas of activity are involved, one very passive and one acutely active. In one state this portion of consciousness is passive, receiving information. In the next stage it is active as it takes part through action - the concepts given it are then vividly perceived through participation and examples NOTE: rotes. This is the most protected area of sleep. The rejuvenating characteristics enter in here, and it is during this period that the Speakers NOTE: guide act as teachers and guides.

This information is, then, often interpreted on return by other layers of the self such as the body consciousness and subconscious, where it is formed into dreams that will have meaning to these areas of the self and where general teaching, for example, may be translated into practical advice involving a particular matter. (Roberts 246)


In the most protected areas of sleep you are dealing with experience that is pure feeling or knowing, and disconnected from both words or images. As mentioned, these experiences are translated into dreams later, necessitating a return to areas of consciousness more familiar with physical data. . . .

The unconscious and subconscious areas, however, are aware of much more of this information than the ego NOTE: waking self, for it receives only the minute residue of dream material as a rule. (Roberts 252)


At certain depths of sleep, however, the soul’s perception operates relatively unhampered. . . . You drink, so to speak, from the pure well of perception. You communicate with the depths of your own being, and the source of your creativity. These experiences, not being translated physically, do not remain in the morning. You do not remember them as dreams. Dreams, however, may later the same evening be formed from the information gained during what I will call the “depth experience.” . . .

During it, energy is generated that makes the dream state itself possible. (Roberts 81)SSchanneled • modern • Seth

The Nonphysical Aspect of Physical Experiences

It is true that dreams allow the physically oriented self to digest current experience, but it is also true that the experience is then returned to its initial components. It breaks apart, so to speak. Portions of it are retained as “past” physical sense data, but the whole experience returns to its initial direct state.

It exists then, “eternally,” separated from the physical clothing that you need in order to understand it. (Roberts 81-82)SSchanneled • modern • Seth

In this way our experiences become “portable” to any consciousness. When sharing an experience (as a memory rote), it can be experienced in its original physical forms, OR it can be experienced in its higher aspect, and dressed up in the receiver’s closest-matching physical forms.

Translating Nonphysical Experiences

Dreaming is the result of projecting physical forms and rules onto nonphysical experiences.

You dream when you are out of your body, even as you dream inside it. You may therefore form dream stories about your own out-of-body travel, while your physical image rests soundly in bed. . . . If you remember such an episode at all it may well seem very confusing, for you will have superimposed your own world view where it does not belong. (Roberts 423)UR2channeled • modern • Seth

The Physical Body Consciousness

This strange, dim [body] consciousness has many remarkable peculiarities. Its action seems to be to a great extent automatic, and the results NOTE: while dreaming are usually incoherent, senseless, and hopelessly confused. It seems unable to apprehend an idea except in the form of a scene in which it is itself an actor, and therefore all stimuli, whether from within or without, are forthwith translated into perceptual images. It is incapable of grasping abstract ideas or memories as such; they immediately become imaginary percepts. If, for example, the idea of glory could be suggested to that consciousness, it could take shape only as a vision of some glorious being appearing before the dreamer. (Leadbeater 22)Dclairvoyant • Theosophy • Leadbeater

Our Library of Physical Experiences

Our projection of known physical forms is an automatic translation to terms the physically-oriented waking self can easily understand. This projection uses our current life context (weighted by attention) to fill in the physical forms that work best to convey the intended meaning. It uses our “Library of Physical Experience”.

This is similar to the process by which we simplify things in the physical by looking at them through our past experience. It takes less attention to see new experiences as the recurrence of similar past experiences, freeing up our attention and allowing us to react in our habitual way. In the physical, this is not experienced in terms of our perceived environment, while in the astral it is.

See Seeing Through Past Experiences.

Now all consciousness, including your own, is highly mobile. While you focus your attention primarily in your own world, certain portions of your consciousness are always straying. When you are sleeping, then, your consciousness often ventures into other realities, usually in a wandering fashion without tuning itself in to any precise frequencies. Beneath many seemingly chaotic dreams there are often valid experiences in which your consciousness “lights” in another reality, without being attuned to it with the necessary precision that would allow for clear perception. The information cannot be sifted or used effectively and is translated into dream images, as your consciousness returns toward your own home station. Therefore, it has been difficult to achieve any kind of clear picture of such other realities. . . .

Unless your consciousness is tuned in with exquisite precision you will not be able to perceive clearly. You will instead pick up at best the ghost images, probabilities, and private data that are not officially recognized as part of the main reality’s official structure of events. (Roberts 332)


There are layers of actuality in which your psyche is also highly involved, and these may or may not appear to have anything to do with the world that you know.

When you travel into such realms you usually do so from the dream state, still carrying your private symbols NOTE: past experience with you. Even here, these are automatically translated into experience. This is not your own codified system NOTE: physical world, however. You may journey through such a reality, perceiving it opaquely, layering it over with your own perceived symbols, and taking those for the “real” environment. In these terms the real environment will be that which was generally perceived by the natural inhabitants of the system. . . .

In certain terms you are a part of any reality that you experience—but you may have difficulty in the interpretation of events. (Roberts 323)UR2channeled • modern • Seth

The “stuff” of the environment will have its origin in the mind of the projectionist, being symbolic of his idea. . . . A Speaker or Speakers NOTE: guides will appear in whatever guise will be most acceptable to the projectionist. (Roberts 281)SSchanneled • modern • Seth

When you examine the state of dreams, however, you do it as a rule from the framework of waking reality. . . .

Your subjective life NOTE: dream life is now interpreted through the specialized state of consciousness that you call the waking one, in which you recognize as real only experience that falls within certain space and time coordinates. (Roberts 219-220)DEVF1channeled • modern • Seth

The images of dream-life arise because life spreads its carpet over the true inner activity. . . . The ego NOTE: the higher self and the astral body are livingly active when we dream; when their activity comes into contact with the etheric body . . . then dreams arise. But in dreams we make use of life’s physical memories in the etheric body, thus rendering visible the activity of the ego and of the astral body, which would otherwise remain invisible. (Steiner 113)


Dreams are the least part of his experiences while asleep. Everything else, however, remains unconscious. Only the dreams surge up into consciousness. Yet it could be said that the dreams, be they ever so interesting, ever so manifold, ever so rich in many-hued colours, represent something that restricts the human being completely to his own self. (Steiner 50)LBDclairvoyant • Theosophy • Steiner

A series of vivid pictures appears in my mind; I can’t tell if it’s originating from within me or somehow outside of me. . . . “You are in a higher vibratory region, a thought-responsive environment. Your perceptions of your surroundings are created by your mind. Your mind is interpreting the environment according to the reference points and forms it can relate to.” (Buhlman 27)ABtBOBEr • modern • Buhlman

The following is a description of the tunnel after death:

Case 4:

S: I think something is . . . pulling me into my proper level of travel and trying to relax me, too. . . . I’m hearing sounds. . . . An . . . echo . . . of music . . . musical tingling . . . wind chimes . . . vibrating with my movements . . . so relaxing . . . and I have a memory of scent and taste, too.

Dr. N: Does this mean our physical senses stay with us after death?

S: Yes, the memory of them. (Newton 21-22)JoShypnosis • modern • Newton

It restricts us in its rationalizations, in its need to take recognizable physical forms and conform to physical laws.

I don’t think dreams take physical form at the etheric level, because astral rationalizations go on to affect the dream.

The Closest Match

When we project our own physical imagery onto an experience, we are not seeing it truly. In such cases, the events and situations can be new but the places and characters are not.

The examples below from Monroe are in terms of OBEs, but the exact same process happens in dreams.

One problem is.. the mind’s identification of persons, places, and things which up to that moment have been unknown and unperceived previously. . . .

When an unknown or apparently impossible situation, place, person, or thing is encountered, the mind comes up with some kind of answer rather than no answer whatsoever.

The answer takes the form of rationalization. . . . Or more commonly, a search is made of past memories and experiences to produce proper identification. It compares the situation under which the object or action is perceived with past personal experience. If there is nothing to coincide exactly with the observed data, the mind invariably reports the most similar memory and states, “This is the object or action you are seeing.” It is only after critical analysis that some semblance of what actually was perceived comes to light. (Monroe 185)JOotBOBEr • modern • Monroe

This is key. The heart of communication is an attempt to convey meaning. A relatively unimportant character in a story may appear like the closest-resembling person you know. But if the meaning of the character is important — if the character is the experiencer’s mother, then your own mother would be substituted. This changes the appearance of the story, but preserves the essential meaning.

The following took place during an OBE:

There are many good illustrations of this phenomenon. One of the best is the visit to Mr. Bahnson’s house in the morning. The mind, having no reference in its memory of the object being placed in the back of the car (Van DeGraff generator), identified properly its approximate size, the round wheellike protuberance on a post, and the base platform, and reported erroneously that it was a child’s automobile. The mind properly reported the boy and the baseball, because this was a part of its memory-bank data. (Monroe 185-186)JOotBOBEr • modern • Monroe

It’s as if the waking self can view the dream only through past experiences. But there’s a memory stream of the real events that happened, too, because I can sometimes reveal these rationalizations through careful recall of the dream. Sometimes I remember what happened immediately preceding the rationalization, and sometimes I note my own expectation preceding something happening or appearing. The waking self skips over these details in its understanding, having “fixed” the story to make more sense.

The following is from an OB precognition experience:

Of equal interest was the experience of the airplane crash. . . . Here was a whole series of events filled with much sensory data, filtered by the mind’s past associations. Added to this was the rapid superimposure of information, so that the sequence of events in time added to the confusion. The impression of taking a trip by airplane was quite accurate. However, the mind “forgot” that there was a bus trip to the airport first. Consequently, in reporting the loading of the bus, the impression was that this was the airplane. In boarding the bus, the mind perceived the driver waiting beside the door. In an attempt to identify the man, the memory was searched and the most similar person in past experience was selected as the person encountered. . . .

Then, the flying low and slow over streets was a perfect description of the event itself—the bus traveling the turnpike to the airport—except that the mind was still fixed on the idea of flying in an airplane. (Monroe 186)JOotBOBEr • modern • Monroe

The more incongruities there are with physical reality, the more the mind has to rationalize events. Sometimes it backtracks to find its mistake, but rationalization is easier.

Monroe visits a person’s house in the physical while OBE:

[The mind] ran into a problem on the motion of Mrs. Bahnson in handing out the morning mail. This was reported as “dealing cards,” but the mind was faced with the incongruity of playing with large white cards (letters) at a table filled with dishes. The idea of “card playing” was the least impossible similar event in the memory association, so that was the unit retained. (Monroe 186)JOotBOBEr • modern • Monroe

It seems that once the mind is set on one interpretation, it seems easier to stick with it, even in the presence of incongruities. It’s easier to rationalize than change the interpretation.

It is curious that these effects are in operation in OBEs, which usually carries with it the full critical faculties of the waking self.

A mind which is telepathically affected can project its sensory delusion on some real figure which bears a general resemblance to the agent. (Gurney, Myers and Podmore 63)PotL2researcher • Society for Psychical Research • Gurney, Myers, & Podmore

See How We Understand Others’ Memories for how this applies to memory rotes.

Past Timeframes

Some dreams are set in a past timeframe. When this happens, the settings, characters, and objects are drawn from the self we were at that time.

See also Earlier Self Perspectives.

Physical Recreations Require Source Material

I was supplied with my drink and Charles with his, and the taste to me was exactly what I had expected it to be. I was told that, had I never tasted whisky in the world, I would not have been able to appreciate the taste of it at the astral level, though I should undoubtedly have tasted in the astral liquid what I presumed to be the taste of whisky. (Richelieu 49)ASJOBEr • modern (Theosophy) • Richelieu

Should we want to experience something from the physical which we’ve never experienced before, we could only experience our guess as to what it is like based on similar things.

Forgetting What We Can’t Translate

You (the Watcher NOTE: higher self) can perceive a great deal. You (consciousness NOTE: the waking self) can only remember a little. The more you become accustomed to non-verbal awareness, the more you will be able to remember. . . .

Let’s pretend that you are a television set with 36 channels. Your Watcher is an expert at all of them. . . . It likes to jump around. Your conscious mind is only good at Channels 1 and 2. Everything else comes in as static or scrambled images. So your OOBE might be going along fine while you are on Channels 1 and 2 but black out -- or become dreamlike -- when your Watcher hits the remote and jumps to its favorite channel. ASOBEr • modern • Goodin

The MetaDreamer, Dream Self, and Waking Self

There are many focuses of self; different but connected centers around which our experience and memory gather. Each focus becomes a specialist in its own area. They are all us, but result in somewhat distinct selves. Several of these focuses are involved in the dream state.

The MetaDreamer focus of consciousness is a broad focus that specializes in preserving the dream state. It acts as a conductor, handling different sources of input and directing them into specific focuses of consciousness.

The waking self and dream self are also focuses of consciousness. The waking self is a specialist in physical life, and the dream self is a specialist in astral life (dream life). Each knows the rules of its environment in great detail, but usually has little knowledge of the other.

The MetaDreamer decides where we direct the input from the physical — to our waking self or dream self. To continue dreaming, waking influences are forced into the dream context by keeping focus on the dream. This preserves the dreaming state.

The following experiences are wonderful examples of these different focuses:

The MetaDreamer

There is a broader focus of self that’s aware of both the waking world and the dream state. It is a calm, knowledgeable perspective that can make decisions based on this knowledge. It can attribute waking world stimulus into dreams in order to continue dreaming. It’s aware of the waking world time and date so that it can plan activities in the dream world. This is a focus I call the MetaDreamer.

The MetaDreamer focus is more than just the waking self and the dream self — it knows more than the waking self. Here the two can be seen from a higher perspective. This focus of consciousness is most apparent in the sleep states where we’re near the body. It recognizes the sensations of astral body separation and responds to them.

I’m snoozing this morning. Maybe 5-10 minutes into falling asleep again, a part of me recognizes the full-body tingle state as being about to go deeper into dreams and wakes me up instead because we have a flight coming up. What’s interesting about this is I’m not aware in my waking state of this tingling state as a sign of going deeper into sleep. I just learned that today. So there’s a part of me that’s aware of those deeper stages of falling asleep and also of my waking needs.

This shows an expanded realm of knowledge and memory my waking self doesn’t have access to. It’s knowledge about my physical body and its variations in consciousness, but it’s outside the range of my waking self. The dream self doesn’t understand everything about waking life (see Lack of Biological Understanding), just as the waking self doesn’t know much that the dream self does. At the MetaDreamer focus, I know both and more.

TO DO: ..OR is the MetaDreamer simply the ability to focus back and forth from the dream self focus to the waking self focus? Is it the dream self focus that knows how to route sensations? Time and date are all very physical things. Perhaps there is no specific MetaDreamer state — it could just be communication between the dream self and waking self. But first — reinvestigate the NREM state. I think this may just be the dream self’s “natural” non-dreaming state. Remember, whatever this focus is, it can manipulate waking self fragments within dreams (or maybe the dream self is doing that).

Is the MetaDreamer the subconscious? The “subconscious” is a bit of a weak term since it means “anything we know but not conscious of”, and what we’re conscious of changes.

This is related to the Near Realm and the dream staging area. see A Dream Staging Area.

Aware of Both Realities

The MetaDreamer focus is a step outside both the dream state and waking state, able to shift between both. We can refocus to the physical momentarily to identify physical world stimulus, making the call as to whether it’s important enough to wake up for or otherwise weaving it into the dream to essentially silence it.

This applies to near-realm stimulus as well. If we sense something there, we can shift out focus into the near realm to deal with it.

In the MetaDreamer focus, we have access to knowledge about the waking world, the date, the body’s position, and the bedroom environment. This goes even beyond what the waking self knows, in that it can access subconscious knowledge of the waking self, such as the stages of astral body separation and the current time up to the very second.

Then, just like my first OBE, I slowly started to become more conscious and I was aware of having multiple consciousness. My awareness increased until I was fully conscious, but this time my conscious self was an observer. I was allowed to watch with astral vision, but I wasn’t in control. Another part of me was running the show, doing some very serious work, and knew all the tools of the trade. What I saw was astounding.

I was gliding slowly up from below, until I saw what looked like a human brain. I could sense the body it belonged to. Somehow, I knew it was my own body. The brain looked like about one hundred small spheres of light, grouped in the shape of a human brain. Each sphere had a different brightness. I noticed that four particular spheres were shining brighter than the rest, and I knew they had been cut off from the other spheres. Using my mind tools, I worked for about 10 minutes adjusting neural pathways, “rewiring,” and manipulating energy. Then I recharged the four spheres with energy. Next, I programmed the brain so that it would use different neurological connections and make automatic adjustments! I was a psychic healer in my sleep!

Satisfied with my work, I left. I approached a second brain and followed the same process. I rewired, transferred energy, then programmed the brain to aid in the healing process. After I was finished with the second brain, I worked on a third and then a fourth. . . .

NOTE: He proceeds to do healing work on several other people.

As I approached a sixth brain, the observing part of my psyche began to gain more control. As this happened, I was poured like a liquid into my body. As I came to, I was in complete awe. I looked at my clock and saw it was 2:00am. I went over the experience several times in my mind so I would not forget. Then I drifted off toward sleep.

At once, I saw another brain. Then my subconscious realized that “I” was consciously tagging along again. It quickly went back to my body and I woke up again. I dozed off again and this time I was out cold. My subconscious didn’t take me along this time. The next memory I have is of dreaming sometime later in the night. OBEHWOBEr • modern • Peterson

This fits well with the idea of trying to keep the waking self asleep so it doesn’t interfere with the dream experience.

The Barrier Between Selves

There is a void of consciousness between frequency domains that causes us to develop different, but related, selves in each domain.

Directing Our Focus

Checking In on the Physical

While one is in the free [astral] state . . . he will be shot back within cord-activity range at intervals, and at once the physical body will begin to respire in a stronger manner. It is plain that the subconscious has an eye on the condition of the physical body. (Muldoon 131)PotABOBEr • Spiritualism • Muldoon

Muldoon’s conception of the subconscious is similar to mine — a much deeper intelligence, which takes in more information and is aware of far more than the waking conscious is. It’s similar to my idea of the “MetaDreamer”, which keeps an eye on both the dream scenario and the physical body.

Deciding to Wake Up or Not

At the MetaDreamer focus we can communicate with the waking self to decide what’s worth waking up for.

Purposely Attributing Waking Influences

When we are asleep and get sensory input from the physical, we shift our focus towards the physical to make a determination about what is causing it and whether or not to wake up. If we need to wake up, we do. If not, the sensory input is fed into the dream context by refocusing on the dream. This preserves the dreaming state and allows us to ignore that particular sensory input.

Awareness of Exact Time of Night

While asleep, a part of us has an awareness of physical time down to the very second. For a long time when I was in high school, I’d wake up moments before my alarm clock went off.

Planning Underworld Trips

I’ve discovered that when I am exploring the underworld in the dream state, I always consider the time in the waking world. I try to time it so that I’m back at the surface by the time I wake up. This a part of almost every underworld dream, though I have no idea why. It could simply be the mistaken idea that I need to return to my body to wake up. Or does the dream self need my waking self’s guidance (its longer context) to get back? Is there a negative impact on the day that follows?

Planning to Be Back in Time

This feeling of needing to be back in time to wake up also applies in a general fashion to any dreams that involve travel. Even after all this study of the dream state, I still have the impression that I have to get my things and return home, when I could just simply wake up mid-adventure.

Knowing When to Wake Up

This subconscious knowledge of the exact time of night can be called upon to wake ourselves up at a specific time.

Awareness of the Upcoming Day and Plans

Aware of the Physical Body’s Position

TO DO: Now go back to the top of “MetaDreamer” and answer the question there. Is this a separate thing?

The Dream Self

The dream self is a focus of consciousness that’s a specialist in the astral frequencies of consciousness (the dream world). It’s aware that it’s dreaming, and aware of the various laws of dreams. It has its own continuous memories and a deep knowledge of how to navigate the astral plane that our waking self focus doesn’t.

It grew up in the astral world at the same time as our waking self grew up in the physical world. It had to learn how to operate there just as we had to learn how to walk and talk. These selves (and higher ones) were far more connected in our first 7 years of life before the barrier between them began to strengthen.

In childhood and in the dream state, each personality is aware to some extent of the true freedom that belongs to its own inner consciousness. . . .

Many of these freedoms are quite natural to you in the dream state, and you form dream environments often to exercise such potentials. (Roberts 22-23)SSchanneled • modern • Seth

Aware of the Waking Self

While mostly engaged in its own adventures, the dream self shows a casual awareness of the waking self at times.

Mixed Focus

At times it’s difficult to tell if we’re focused in the dream self or waking self. We sometimes seem to be drawing from both simultaneously.

Informing the Waking Self

When my waking self connects with my dream self, the dream self can impart some of its astral knowledge to help me through a situation. It’s as if I draw back from one focus enough so that I can see and consult with both.

Consulting with the Waking Self

In dreams I can easily shift focus to the waking self to consult with it. In this way the dream self can access its knowledge and memory of waking life.

Limited Access to Waking Memories

If you have little memory of your dream locations when you are awake, then remember that you have little memory of your waking locations when you are in the dream situation. (Roberts 10)SD&Pchanneled • modern • Seth

Non-lucid dreamers suffer from a state-specific form of amnesia, so that while awake they remember their dreams only with difficulty, and while asleep they recall their waking lives through a carnival mirror, darkly and distortedly, or not at all. (LaBerge 3)LDLDer, researcher • modern • LaBerge

Aware of Its Natural versus Dreaming State

The dream self has its own ideas of what it considers dreaming.

The dream self considers its social activities in the astral and near realm as “not dreaming”. It contrasts that with rotes, reveries, and subjective states that involve projection and rationalizations, which it considers “dreaming”. It’s aware of which state it’s in and the distinction.

When the waking self pops into the dream state to inquire if it is dreaming, the answer from the dream self is always “of course”. It is responding in the physical self’s context that this is not a physical experience. That said, the dream self still has its own distinctions.

Going to Sleep in a Dream

At times when we’re hanging out in the near realm with friends, we can “go to sleep” within that state to experience “dreams”. The near-realm state is a more physical focus. We “wake up” from these dreams back into this near realm focus. Sometimes this appears as a false awakening.

This can also occur from within an astral environment, or from within an ongoing dream.

At other times, we may feel tired or bored and just lay down for a nap within a dream. This is often just a short rest, until another dream character wakes us up, or we wake up on our own.

Pulling Out of Dreams

Since the dream self is aware when it’s dreaming, it can make the decision to leave an unpleasant dream and return to its previous focus in the astral or near realm.

Controlling the Plot

When the dream self creates a dream, it can control its plot.

Its Continuity

There is as much continuity to the dream self as the waking self. Each focus also provides access to a corresponding body of knowledge that the other is usually not aware of.

In sleep and dream states you are involved in the same dimension of existence in which you will have your after-death experiences. You do not remember the most important part of these nightly adventures and so those you do recall seem bizarre and chaotic. . . .

Your dreaming self [has] an equally large body of memory. As there is continuity to your daily life, so there is continuity in your sleeping life. . . .

Your waking physical self is the dreamer, as far as your dreaming self is concerned: You are the dreamer it sends on its way. Your daily experiences are the dreams that it dreams, so when you look at your dreaming self and consider it, you do so with a highly prejudiced eye, taking for granted that your “reality” is real, and its reality is illusion.

Its reality is far more native to your being, however. . . .

When you dream you are flying, you often are. . . . Many of your experiences, therefore, are precisely those that you will meet after death. . . .

In physical life there is a lag between the conception of an idea and its physical construction. In dream reality, this is not so. . . .

In the sleeping state, you have memory of everyone you have ever met in your dreams, though you may or may not have met some of these people in your daytime existence. In the sleeping state you may have constant experience through the years with close associates who may live in another portion of the world entirely, and be strangers to you in the waking state.

As your daily endeavors have meaning and purpose, so do your dream adventures, and in these you attain various goals of your own. These you will continue in the after-death experience. The vitality, force, life, and creativity behind your physical existence is generated in this other dimension. In other words, you are in many ways a fleshy projection of your dreaming self!

In the dream state you learn, among other things, how to construct your own physical reality day by day, just as after death you learn how to construct your next physical lifetime.

In dreams you solve the problems. In the daytime you are consciously aware of the methods of problem solving that you learned in sleep. In dreams you set your goals, as after death you set the goals for another incarnation. (Roberts 135-137)SSchanneled • modern • Seth

Seth: “Your waking physical self is the dreamer, as far as your dreaming self is concerned: You are the dreamer it sends on its way.”

Oftentimes, dreaming, you are not aware of your waking self; but waking, you are not often aware of your dreaming self. (Roberts 385)CWSchanneled • modern • Seth

Its Own Memories

The dream self has its own memories, separate from the waking self’s memories. Memory is what forms the continuity of any self.

Dream Continuity Across Nights

The continuity of the dream self includes places it regularly visits, people it knows in the astral, cross-country trips, long-running story lines, and much more.

I find I frequent some dream locations for a while, before moving on to others. Some I return to from time to time for many years. Some I’ve been going to for decades. And then mixed in with these are new locations I’ve never seen before.

This also applies to groups of friends that I stay with for days or weeks at a time.

I see the face of a decorative clock on an upright piano that has just been opened. It is literally a face, with a lovely expression on it. I see closer and closer views of it. It rather resembles a Buddha’s face, white, constructed of seamed metal. Then I see it drawn on my note pad, and I say, “I’d usually wake up at that part.” The dream continues. (Garfield 150)CDLDer • modern • Garfield

Note the suggestion of a great dream-life knowledge of the dreamer, like my timing of descents into the underworld

Regular Times of Night to Visit Certain Areas

At around 3:00–4:30 AM (3–5 hours after falling asleep) I have a deep level of sleep in which I go to the same place every night, though the place changes over time. At times this was the Dark Tower, the Tower and Arcology Hill, and the catacombs.

Its Knowledge

This sleeping self of yours is far more knowledgeable than the waking self. (Roberts 94)SSchanneled • modern • Seth

Consciously Creating Doors

Stuck in Time

I’m starting to believe that my waking self split from my dream self around the age of kindergarten, 5-6 years old. At this age, consciousness becomes more physically focused, and we’re able to hold a focus longer. Meanwhile, the dream self preserves its belief in dream magic and grows in its understanding of the astral world.

To the dream self, Blaine House is always its home, no matter where I’ve moved to since or how long I live there. Changes to the house and my room after this time period don’t make it into my dream version of Blaine House.

Its lack of biological understanding and difficulty with technical tasks fits the mind state of a kindergartener. I’ve found I have a kindergarten-level writing ability.

Lack of Biological Understanding

Our dream self’s home is the dream world, the astral world. This focus of consciousness knows much more than my waking self about the dream world, but doesn’t have a good understanding of biological physical life. It knows the general aspects of biological life but often gets the specifics very wrong.

Pregnancy

References to the baby are extremely common and occur in approximately one third of all dreams after the fifth month. The actual delivery is not very often mentioned and the baby is frequently born as if by magic, or sometimes the woman’s mother obligingly has it for her. Once born, the baby usually possesses unusual physical characteristics such as weighing 5 ounces or else tipping the scales at 35 pounds, or can walk and talk at birth. (Van de Castle 392)ODMresearcher • modern • Van de Castle

Birth

Babies and Growing Up

Bathroom Functions

The need to pee can really hijack a dream. I’ve seen it happen many times, and of course the dream can never resolve the need, nor do we in the dream self focus really understand how.

Eating

Sex

I was then in a bedroom. There was a ginger haired (sic) woman that looked like she was getting ready to go to work. I went towards her and pushed her onto the bed. Immediately, she had this look of contentment on her face; a look of peace and happiness. As she lay there, the top of her suit opened and I pushed up her top and bra. I was a bit shocked to find that she had a vagina in her right breast. Then her skirt disappeared and we both became naked. JoATOBEr • modern • Moon

The oddities that happen in Moon’s OB sexual encounters remind me of the lack of understanding of sex that the dream self has. He’s most likely interacting with thought-forms.

Death

The dream self doesn’t understand physical death because death doesn’t exist in the astral. The astral body can’t be harmed or killed — it’s merely a thought form projection. Even when we expect our own death, we find we remain, unharmed.

As to fighting enemy thought forms in the dream state, as long as our attention is on a thought form, it will continue to have life. The only way to be rid of a fear-based thought form is to turn our thoughts to something else. Deprived of our attention, it will melt away and disappear.

Difficulty with Technical Tasks

This appears to be a phenomena in the dream self focus.

The kind of continuous focus that is required for technical tasks is developed in the waking focus of consciousness. It’s needed to survive and thrive in the physical world.

The dream consciousness has less need of this, living more closely to the now. Survival is ensured, and creation is instantaneous, so there’s no need to develop a capacity for technical tasks.

Reading

It’s nearly impossible to read something in dreams because consciousness’s natural form of communication isn’t linear — it comes at once as meaning or experiences. What sometimes ends up happening upon reading a word is that entire words begin to come out of one letter.

Take, for example, a written page. The page represents an intended communication in physical terms. When trying to read this in the astral, we begin in the habitual way — focusing on letters, attempting to absorb the communication word by word. But as the meaning begins to reach us, it wants to come quickly as a whole, in its natural form.

As the meaning begins to come, we slip bit by bit to the more natural state, and the meaning begins to come to us. In physical terms, more than one letter begins to come through a single letter. Take that very sentence: More than one letter can come through a single letter. At rising degrees of reception, the sentence, while being fully understood, could appear as “Mr thn on ltr cn cm truh a snge lt”, then shortened further as “M t on ln sgr,” then even just “M” where the entire sentence streams through a single letter. No information is lost — your “eye” or focal point just moves less across the page while the letters continue to stream to you.

Reading through a single point

As another example, if while reading the phrase “more than one letter”, we were to look back at the word “more” after reading “than one”, we might see “letter than one”, as the next word appears where the eye moves to. Again, this is a step between the habit of physical reading and the full communication represented by the page coming to us at once merely by glancing at the page.

I flew up to a street sign. . . . I could not read the words. I could see letters or symbols but nothing more. (Taylor 65)STOBEr • modern • Taylor

Reading is very difficult matter. The print seems clear enough until one tries to read it; then the letters become blurred, or run together, or fade away, or change to others.

Each line, or in some cases each word, must be held by an effort of the will until its meaning has been grasped; then it is released—on which it becomes blotted out or changed—and the next held in its turn and so on. (Fox 46)APrOBEr • modern • Fox

Books and newspaper are lying on the counter. I grab one up, leaf through it and read. I want to learn a sentence off by heart and read it several times through. The first half of the sentence does make sense; it is talking about the use of memos in business. The second half of the sentence is complete nonsense, even though the individual words are comprehensible in themselves. I particularly look for some newly coined words but cannot find any. On repetition the sentence seems to become continually longer although the content remains similar, and I cannot retain it in my mind. It strikes me that I am fairly tired and a strange indifference disposes me to do nothing more. The light is continually weakening, and in its place arise all sorts of fantastic images.

(Moers-Messmer, Case 11) (Green and McCreery 26)LDPLDer • modern • Green & McCreery

Beings of the higher Hierarchies cannot read our books. . . .

The spiritual Beings begin to read only when human beings on the earth read books — that is to say, when what is contained in the books comes to life in the thoughts of men. (Steiner 146)LBDclairvoyant • Theosophy • Steiner

Nonphysical communication is much more direct. Entire ideas and experiences are expressed at once, without any need for stringing words together linearly.

Reading Normally

On rare occasions, you can read the way we physically do. Typically this is possible when the writing is just the title or name of something, rather than a larger body of information.

Writing

Communication in the inner realms is direct, through telepathy or rotes. As such, writing isn’t needed or used. This is only carried over into the dream state from the physical, due to expectations and rationalizations.

At the end of a dream I am writing my dream with a pencil across the pillow. It is something about Western philosophy. I force myself to sit up and see whether the writing is clear. I find it is only a series of dots and dashes. I then force myself actually awake to write. (Garfield 170)CDLDer • modern • Garfield

Getting Dressed

The dream self has no need to know how to dress a physical body, so this simple task (to us) can prove challenging.

Our Personality in Dreams

I want to underscore that though there are breaks in the continuity of memory and thus knowledge we have in these different focuses, we are still very much ourselves in the dream self focus.

Humor and Wit

I have the same sense of humor in my dream self focus.

True Dreaming

These are true experiences of the dream self, with less or no interference from the waking self, whether by it requiring rationalizations, applying physical limitations, or thinking it’s waking life. The dream self focus likely doesn’t consider these “dreams”.

Acting Without Waking Limitations

This is the typical state of the dream self when not “dreaming” and limited by the waking self’s involvement in the dream.

Above the Drama

Negative emotions are an astral response to experiences in physical reality, and are taken with us into the astral frequencies. They belong to the waking self and are brought into the dream state by the waking self. When the emotions are calmed, our dream self can be the focus of consciousness.

The Full Waking Self

Physical Life, Lucid Dreams, and OBEs

The full waking self is the person we are in the physical world; the one reading these words. The full waking self has access to its memory of experiences in the physical world, its knowledge of the physical and social laws it lives within, its physical relationships, goals, desires, fears, and so on.

The full waking self is also our focus when we experience an OBE or lucid dream. It is ourselves as a physical creature having the thrilling experience of exploring a new world.

See the sections Lucid Dreaming and Lucidity and the Astral Body.

Communicating with the Dream Self

When high, my waking self is in a shortened context, which frees up more of my attention. With that increase in attention, I can see so much more. What is typically my subconscious awareness becomes conscious. A connection is made between these focuses and information flows to my waking self. What this feels like is that I feel my greater subconscious self observing my waking life, and its observations are fascinating and new to my waking self.

The dream self is a part of that subconscious.

Right now dream me and waking me are talking. I know it ALL! I get carried away, have wonderful realizations but get too into the current one and forget the previous one. I have to release and forget the last one to let the next one come. I only remember the ones I’ve seen many times and become quite familiar with. When I’m really high, then the memories I make are as fragile as those in dreams. I often feel as if I’m in a dream, or remember what is happening from an ongoing dream. “I’m coming through, trying to tell you as much as possible!” I was trying hard to write things that my waking self would understand, to communicate to a lower frequency me. Sometimes there aren’t enough links to waking life to remember them. My dream self knows exactly how dreams work. He’s got this whole other mind. But they’re both me and they talk a lot. Kids are always dreaming.

It takes creativity to communicate depth, to bring form to formless knowing. This is done through metaphors that mean something to our physical minds — something familiar from our physical lives. I’m using the works of artists to build brilliant metaphors. I play ever-changing new music on the guitar in this stage.

The more we study mysticism, science, psychedelics, spirituality, and experience imaginative stories (fantasy and science fiction), the more connections we are building to the subconscious, and the more these things will be used as connecting points to remember and be enlightened through.

When awake, we experience forms and project meaning onto them. When asleep, we experience meanings and project forms onto them.

To the dream self, our physical world may be hard to understand. To the waking self, our nonphysical may be hard to understand. Both are natives of their own environment.

Our higher selves think differently. To them the waking world is a dream.

My brilliant depths are trying to communicate.

I know all in dreams. I’m close to them now, when high.

I remember my dream wisdom when I dream while high (and awake).

See also How the Source Speaks to Us for more on communicating with our higher self.

Its Narrow Physical Focus

I distinctly experienced a partial eclipse of personality, a descent from a higher to a lower plane of being during the interval separating the dream state from wakefulness and could clearly mark a narrowing down of the self, as if forced to shrink from a state of wide expansion to one of close confinement. (Krishna 243)LWKmeditator • Hinduism • Krishna

The Hypnotic Waking Self

The “hypnotic waking self” is the waking self under the influence of a shortened context span. Our contextual span shortens and lengthens throughout the various sleep cycles.

As contextual span shortens, our waking self transitions into an accepting hypnotic state. It observes the experiences of the dream self, touching it up with physical rationalizations, and occasionally communicating with it.

Feeling “dreamy” means that everything is quickly accepted. You go into it and there’s no judging it. The questioning part of the mind relaxes.

Shortened Context

The way the body puts the waking mind to rest is similar to the dopamine flood that brings us closer to zero context on marijuana. This frees us from past fears and future desires in order to rest, and helps keep the waking mind from jumping in. When the waking mind rouses for short periods in the dream state, it’s under this short-term memory effect.

This short-term memory reminds me of the movie Memento in some ways. Finding ourselves suddenly in a strange situation, we do our best to figure out what’s going on and how we got here.

While awake, the subject deliberately memorized the value of pi to sixteen decimal places, and then attempted to recall this figure in a lucid dream, with results he describes as follows:

I recalled my experiment objective of reciting pi in a dream to test the extent of conscious recall, and did so. I recited it mentally; I did not speak in the dream, but consciously thought the numbers. However, as I reached the seventh decimal place, and was forced to exert greater effort to recall the numbers, I failed and rounded the number off at the seventh place, and stopped there.

(Marcot, 1987)

It is interesting to note that the number of digits that this subject was apparently able to recall was roughly equal to a typical span that may be held by an average waking subject in short-term or immediate memory. (Green and McCreery 44)LDPLDer • modern • Green & McCreery

Here the difficulty likely is remembering one’s place in the string of numbers.

Said to myself “This is a dream” repeatedly. . . .

I tried to work out how many times 5 went into 200 to test my powers of calculation in the dream. I think I correctly remembered that 5 times 4 made 20 and then I planned to multiply 5 or 4 (I think I wasn’t sure which) by the number of 20s in 200, but I think I wasn’t really able to complete the operation to my satisfaction.

(Subject C) (Green and McCreery 46)LDPLDer • modern • Green & McCreery

This is the short-term memory state of dreaming. They can handle part of the calculation, but then holding that in short-term memory while making the second calculation proves too difficult.

See Deep Attention.

Totally Accepting

The keystone of this state is total acceptance of everything, questioning nothing. Something odd or unusual often fails to get our attention at all. The shortened context means there’s almost no past experience to compare the current experience against.

Accepts or Rationalizes All

If the waking self does notice something odd or unusual (and it might take some time to figure out just what it is), it can be rationalized through projections that change the scene or explanations that make sense of it. The waking self fragment is adept at this. Its semi-hypnotic state means that even if the rationalization or explanation isn’t very realistic to our full waking self, it will often find it acceptable and go with it.

See Rationalizations - Waking Self Projections.

Easily Fooled

Because we don’t question what’s going on, we can be easily fooled by others.

Bugs Bunny pretends to be dead. Elmer Fudd believes.
Image credit to Looney Tunes

It can be rather comical. The waking self with short-term memory is very much like the characters in Looney Tunes cartoons that Bugs Bunny (essentially the lucid dreamer) regularly fools with simple costumes and by setting expectations. These cartoons are a great example of the varying levels of consciousness in the dream state.

Responding With Full Attention

One effect of shortened context is freeing up our full attention into the now. The shorter the context, the more past concerns are left behind. So when something has our attention, it has our full attention.

Quickly Forgets — Easily Distracted

According to Muldoon, this state of shortened context applies to the projected astral body as well:

Suppose [one] were projected under the suggestion “food” . . . and that he was journeying to the bakery. Now on the way, suppose he should pass the bank . . . where he was in the habit of going very often. . . . This suggestion might dominate the one he was following and he would try to enter the bank instead of continuing to the bakery. (Muldoon 191)PotABOBEr • Spiritualism • Muldoon

The shorter contextual span of the dream state is why it’s so easy to get distracted when on the way from one thing to another. The appearance of the bank in the example above is a context-sensitive habit trigger, and because of our shortened context, overtakes the rapidly-fading desire to get food.

Habitual Behavior

The Power of Suggestion

Much like someone in the hypnotic state, a waking self fragment will respond easily to suggestion.

See also Believing Mistaken Memories about Us.

Deep Attention and the Dream State

The state of the hypnotic waking self is very much the Deep Attention state that I enter into when using marijuana. The only difference being that on marijuana, my waking self is engaged to varying degrees by activity in the physical world. When not engaged physically (and when sleeping), I slip into my dream self.

See Deep Attention.

My experiments have led me to believe that out-of-body consciousness is very focused and directed. This single-mindedness makes it easier to induce the experience, and usually stays with me during the experience. This focus also makes it easier to remember details of an experience. It can also be a hinderance (sic), because it’s tempting to divert your full attention to some small distraction during the experience, rather than doing something that you had planned. OBEHWOBEr • modern • Peterson

Emotions with Full Attention

In the dream state emotions can run wild, taking hold of us so completely that we give them full expression. They flow through us like an unstoppable torrent.

In the dream state, we are in a state of shortened context. The result is that our attention is freed up more fully into the now. All of our energy is available to move into an emotion, and when it does, we feel it fully. It’s not that we’re always emotional in the astral. It’s just that when we are, we’re fully in it to an extent we rarely allow in the waking world. Children live in this fuller attention state. That’s why their emotions are so big.

The dream world is the astral world, known by some as the realm of emotion. Emotions are an awareness of the astral frequencies, where we feel changes in the flow as a result of our focus. But don’t think of it as a realm of pure emotion. It’s better understood as everything but the physical. In the astral, we still feel the familiar emotions of physical life. Going inward further, at mental/causal frequencies, emotion resolves into a unending state of flow perceived from the physical perspective as unconditional love.

Wherever our focus shifts to the waking self, we bring that physical life baggage closer to us where it can be emotionally triggered. In that focus we believe what’s happening is waking reality, with all the consequences that it brings.

All our emotions, moods and impressions are possible because we are embedded in a universal field called the astral, whose condition is feeling. . . .

Within the universal field, every person has an individual emotional field, sometimes called the aura or the astral body. (Karagulla and Kunz 47-48)C&HEFclairvoyant • modern • Karagulla & Kunz

Usually, my emotions are normal during OBEs. Even my sense of humor isn’t lost during my OBEs. However, I had the following experience during which I was very emotional. I even became hysterical, for no apparent reason. OBEHWOBEr • modern • Peterson

Intense Emotions

A common result of rousing the waking self (switching to the waking self focus) is that we often find ourselves in a situation that would have huge consequences in our waking lives. We don’t recall how we got there, but we feel we’ve really screwed up.

The emotions are intense because of the dreaming focus in the now. They’re amplified by the full weight of our attention.

During an OBE, emotions seem to be greatly intensified, almost as if I become the emotion itself. (Taylor 87)STOBEr • modern • Taylor

Love
Fear or Panic

In this [projected] condition, especially if it be mistaken for the waking state, one falls an easy prey to wild and unreasonable fear. (Muldoon 35)


[Oliver] Fox notes . . . he is nearly always invisible to [people], though his presence may at times be felt. . . . This is always unfortunate, for when such is the case the entity is shocked and frightened, and this state produces a corresponding shock within himself, the result of which is to draw him back into his physical body immediately. (Muldoon 36)PotABOBEr • Spiritualism • Muldoon

The other person’s psychic fear flash itself impacts Fox, sending him back into his body.

Anger

I am not often angry in my dreams, but when I am, it is without limits. I do things I would never consider in waking life — I smash people into walls, kick in their faces, and throw cars. In part, I am aware that there is no effect on them except that they know my strength and fury (thought forms cannot feel pain or suffer injury). At these times, I am impervious to fear, and the dream enemy usually gets the hint and leaves.

Sadness

There’s no sadness quite like dream sadness. Emotions in the dream state are so intense due to the singular focus of being near zero context. You’re fully in it.

Amazement

Emotions Obscure Experience

Negative emotions are encountered and learned in the physical. As such, emotions often cause us to focus on the physical self where they originate. This often leads us to project things into our environment, which obscures true experiences.

Our focus on something that caused strong emotions in us in the past takes us out of the present, out of what is happening now.

[Spiritual senses] are veiled and obscured in us, primarily by the passions of the nafs NOTE: psyche, ego. (Elahi 5)PoPwisdom • Iranian • Elahi

Overcoming Strong Emotions

In Locale II NOTE: the astral realm, reality is composed of deepest desires and most frantic fears. Thought is action, and no hiding layers of conditioning or inhibition shield the inner you from others. . . .

The raw emotion so carefully repressed in our physical civilization is unleashed in full force. To say that it is overwhelming at first is a massive understatement. . . .

My first visits to Locale II brought out all the repressed emotional patterns I even remotely considered I had—plus many I didn’t know existed. They so dominated my actions that I returned completely abashed and embarrassed at their enormity and my inability to control them. Fear was the dominant theme—fear of the unknown, of strange beings (non-physical), of “death,” of God, of rule-breaking, of discovery, and of pain, to name only a few. Such fears were stronger than the sexual drive for union, which, as noted elsewhere, was in itself a tremendous obstacle. (Monroe 77-78)


In the earlier penetration into the Second State NOTE: out of body experience, thought and action are dominated almost entirely by the unconscious, subjective mind NOTE: habitual thought patterns. Attempts at rational understanding seem buried in an avalanche of emotional reaction. . . . Basic fears which you believed to be erased are the first to come forth. These are followed or joined by the equally strong drive for sexual union. . . . Together, these present two solid strikes against continued development of the Second State. . . .

Slowly, the conscious mind begins to act upon this apparently unorganized, illogical mass, to bring order and objective perception into it. (Monroe 181)


At this stage, you may be filled with strong desires which can be almost overwhelming. . . . These desires, appearing unannounced and unexpectedly, are subjective and emotional, and can easily submerge the deductive reasoning position you have built up so carefully. . . . Recognize them as a deep, integral part of you that cannot be “thought” away. . . .

The trick is to keep the conscious, reasoning you in a dominant position. It isn’t easy. (Monroe 223)JOotBOBEr • modern • Monroe

Monroe is describing his habitual thoughts and feelings as the “unconscious, subjective mind”. Through repetition in our attention, they habitual patterns grow strong and overwhelm our conscious mind while experiencing OBEs. In contrast, his “conscious mind” is his attention in the now, which, when freed from emotional patterns from the past, can observe things calmly and rationally. Maybe that corresponds to a mental self focus.

When our full waking self perspective ventures forth in OBEs and lucid dreams, it is always an adventure of discovery. In my experience it’s the rousing of a Waking Self Fragment that causes us to get emotional (explained below in “The MetaDreamer, dream self, and waking self”). Things go best when I remain in the dream self focus where emotions don’t get triggered.

Other Effects of Shortened Context

See How Context Determines Meaning.

Context and Stability

I have lucid dreams where I possess more or less waking consciousness, where the dream environment is fairly stable (although differing from reality somewhat). But I also have lucid dreams where I possess somewhat less of my waking faculty and find there to be much less stability and more elements of fantasy involved. OBEvLD-DWOBEr • modern • Walker

Perhaps the stability of the dream is related to the length of memory. Perhaps a 5-second span of the story is a close fit with one memory, but a longer span of the story would better match a different memory. The longer the span of memory, the more “stable” its imagery will be. At some point that span of memory includes the waking self’s memory.

“Waking consciousness” would then refer to a contextual span similar to that of waking life.

Expanding Context

As the waking self’s context expands, it remembers more and more of the dream, back through gateways and rotes, and then into its waking memories. From this wider view, it has a truer context on the dream experiences.

The Waking Self Fragment

Just as in waking life, our past experiences are specific searches that scan across what we’re experiencing in the dream state. Upon recognizing a charged situation, a match is made which pulls focus to the waking self. When this happens, the waking self essentially “wakes up” within the dream. It awakens without context, and believes whatever it’s experiencing is physically real. The very thing that awoke it causes it to have a strong emotional reaction to what’s going on.

I also call this a “waking self fragment”.

Even without memory of how we got here, this fragment is still ourselves, with our personality, expectations, fears, and desires. Its emotional investment keeps the waking self in charge and prevents my focus from returning to the dream self. The dream is kept in a very physical framework, and I act as I would in the physical world.

The part of ourselves (our attention) keeping that memory alive (and searching for the danger or desire) appears on the scene to assess the situation. It doesn’t know how it got there, but it’s ready. This is what it’s been looking for.

In fact, it’s the person we were at the time of the emotional experience that is called forward into the dream experience that just triggered it. These are those little bits of us, of our attention, that were frozen into the form of those original experiences. THIS IS KEY. Where is their context? They were cut off at the time of the experience. That’s why they don’t know what’s going on.

Remember — myself as a 12-year-old is a 100% valid version of me. A whole consciousness with its own perspective. I’ve changed a lot since then but that “me” still exists, with its perspective, and, as Seth says, it’s capable of fresh experience and development in different directions, such as its impression of Buttercup in “Teen Witch”.

This in part is how experiences in the dream state help us deal with emotionally charged experiences. They give us chances to find what we’re searching for (our fears and desires) and to practice responding to them. The locked-away parts of us get to come out and play.

The waking self fragment exists in a state of shortened context, similar to that experienced by the full waking self when high on marijuana. In this case, the effect is provided by the shortened context of the dream state. This effects its state of mind, as I describe below.

While Seth is talking about an incarnation here, it applies to the Waking Self Fragment as well:

Consider your present self as an actor in a play. . . . The scene is set in the twentieth century. You create the props, the settings, the themes; in fact you write, produce, and act in the entire production - you and every other individual who takes part.

You are so focused in your roles, however; so intrigued by the reality that you have created, so entranced by the problems, challenges, hopes, and sorrows of your particular roles that you have forgotten they are of your own creation. (Roberts 46)


The meaning of the play is within you, therefore. It is only the conscious portion of you that acts so well, and that is focused so securely within the props of the production. (Roberts 51)SSchanneled • modern • Seth

The Waking Self Breaks Continuity

When the waking self is triggered and comes forward into the dream, it does so as a waking self fragment. This change of focus displaces the dream self and breaks its continuity, as the waking self fragment takes over and sidetracks the dream.

Breaking Continuity In Memories

Our dream self will sometimes drop a waking self fragment into a memory to see how it handles it, as a test or practice run. In the big picture, the goal is to get ourselves to engage less emotionally, which allows us to see things clearly. We retain our broader context when we become less “sticky” with the attachments and aversions we developed in waking life.

These tests were nonverbal and were apparently conducted by a nonphysical, presumably my INSPEC friend NOTE: his reincarnating self. We would meet shortly after I left the physical state, and I would be asked if I were ready. With complete trust, I would agree. Immediately there would be a loud click, and I would find myself fully immersed in the experience. Gone and forgotten was the fact that it was not “real,” and I would live it totally. At a crucial point where a significant decision had to be made, I would make it. Then there would come another loud click and I was back with the INSPEC. If I had performed satisfactorily, that particular test would not be repeated. If I had not done so, I would have to go back and try again until I did. . . .

This new version seemed much the same, except that there was no supervising INSPEC that I could determine. . . . It would have been easy to dismiss them as simply vivid dreams if they had not been preceded by INSPEC-structured modality. Moreover, I had not had ordinary dreams or nightmares for years. (Monroe 106-107)UJOBEr • modern • Monroe

There are several key components of this.

First, upon entering the memory rote, there was no memory of the lead-up to the experience. Second, that it seemed totally real, just like a vivid dream. This is the Waking Self Fragment. It comes into the memory without any context.

See Simulations.

Believing This Is Physical Life

Believing that the dream experience is physical life is the most common wrench thrown into our dreams. The dream self can be happily socializing and living through people’s stories, when the waking self is alerted by something and takes focus. It mistakes what’s happening for events in physical, waking life. Typically this results in freaking out in one way or another and a total departure from the dream self’s storyline.

Beliefs are primary. Our reality bends to them. If we believe something strongly enough, no amount of evidence to the contrary will reach us. Our beliefs form a context through which everything else is seen. Our experiences in the dream state show this clearly. Once our waking self takes hold, its belief that physical life is the only reality will warp the dream experience to maintain that belief.

Our spiritual development consists of freeing ourselves from attachments and strong beliefs in our waking life. This allows us to perceive true, unaltered experiences in the dream state.

The States of Consciousness

The Different Focuses of Consciousness

From these different focuses of consciousness, we can see distinct types of dreaming experiences.

We must consider the behavior of the primary astral body — the one more or less anchored to the physical body. Throughout the night, it moves in and out of the physical body. Though we project ourselves into the nonphysical astral frequencies (astral projection), the primary astral body always remains in the near realm, often near or within the physical body.

There appear to be six possible states:

6) True Astral Experiences: In the dream self focus, we are having true experiences in the astral. We have access to all our memories and knowledge stored at this focus (frequency). We have intimate knowledge of the astral world, and we don’t blink at flying, shape-changing, or moving in and out of gateways and memories. Consciousness is focused in the astral body, which has moved away from the physical body. The waking self is asleep, along with its believed physical limitations. There is no need for rationalizations. The dream self considers this “not dreaming”.

5) Rationalized Astral Experiences (Astral Dreaming): We are in the dream self focus, but the waking self is watching from its hypnotic state — passively, sleepily aware of what the dream self is experiencing — enough to project physical rationalizations into the scene. Consciousness is in the astral body, which is near the physical body (within cord-activity range). The dream self occasionally gets engaged in memory rotes or reveries. This state is analogous to daydreaming, watching a movie, or playing a video game. The dream self considers this type of experience “dreaming”.

4) Waking Self Fragment: We are focused in a Waking Self Fragment, triggered to wakefulness within the dream by something desirable, scary, or unusual. Emotion has caused the astral body to rejoin the physical body, giving the waking self control of the action. We are in a shortened context, not knowing how we got there, but believing this is the physical world. Our expectations, fears, and desires appear as thought forms and sidetrack the plot. We try to behave appropriately by the social rules of waking life, and the dream is rationalized as much as possible into physical terms and physical rules.

3) Lucid Dreaming: We are in the dream state with our full-context waking self. We are aware that we are dreaming and can break waking world rules within the dream. Our surroundings are projections of rich and vibrant physical imagery that is a mix of astral reality and subjective projections. The astral body is separated from but near the physical (within cord-activity range). However, we are only the waking self and lack the knowledge and context of the dream self.

2) Out of Body Experience: Our full-context waking self is focused entirely in the astral body, which can go any distance from the physical body. We are experiencing the near realm and/or astral world without projecting physical imagery. However, some experiences are still rationalized, such as the corner ceiling phenomenon. Physical habits like object permanence still need to be overcome. Like lucid dreaming, we only have the knowledge of the astral world that our waking self has.

1) Awake in the Physical: Our full-context waking self is fully awake in the physical world. The dream self, while still active, is not part of our experience. Its experiences seem distant and unreal, rarely reaching our consciousness, except in moments of rest, when we daydream. The astral body is entirely within the physical body.

We accept things without question in states 4-6. Which of course we should! What happens is real — it’s just not physical. Why would we care if something is physical in the dream self focus? Everything in its home focus is nonphysical. We are correct to accept what we see in the astral as real. From the emotional/psychological standpoint of the dream self focus, it 100% is!

It’s only when, from the waking self focus, we mistake the astral experience for physical experiences that something can seem wrong or incorrect. This can then awaken the waking self to lucidity.

Our normal waking consciousness is the level at which we emotionally engage. The physical world is where we learned all the non-ecstatic emotions, after all. Keeping things out of the waking self’s awareness keeps them from emotionally affecting us. That’s why communication can be overwhelming when high. We emotionally engage with far more than we usually see.

That’s also why lucid dreams are so amazing to our waking selves — we have full emotional engagement with the activity of the dreams. Flying brings pure delight. The power of creating and changing our environment is thrilling. We feel the pure excitement of being in another world!

To the dream self focus, this is all normal and not especially remarkable.

Waking Influences on Dreams

The Influence of the Waking Self

The waking mind is the focus of our mind that contains memories of physical reality and all its physical laws, rules, and limitations. While it remains asleep, we operate from the dream self focus. The dream self’s natural domain is the astral world, and isn’t limited by physical limitations.

The Assembler

Consciousness is an assembler. It joins multiple streams of input into a single coherent picture. We translate a pattern of lights and colors in our eyes into a three-dimensional scene with objects in it, at different locations relative to us. We hear sounds, smell things, feel sensations, and attribute them into the picture as coming from certain objects around us. Consciousness assembles all these disparate streams of information into one continuous picture of our surroundings. It’s so natural, we never even think about it.

Now consider our mind when dreaming. In addition to the inputs coming from our physical senses, we are receiving inputs from the higher senses of our etheric and astral bodies. At the MetaDreamer focus, we are translating these into physical terms for the waking mind, and we are assembling all this input as best we can into one coherent narrative.

This process can be best seen when it fails to work as intended. Visual agnosia is a condition where one is able to visually perceive separate aspects of a thing without being able to identify it as a whole. This is a failure of the “assembly”.

The following is an example of visual agnosia:

“What is this?” I asked, holding up a glove. . . .

“A continuous surface,” he announced at last, “infolded on itself. It appears to have”—he hesitated—“five outpouchings, if this is the word. . . . A container of some sort?”

“Yes,” I said, “and what would it contain?”

“. . . There are many possibilities. It could be a change-purse, for example, for coins of five sizes.”

. . . He saw nothing as familiar. (Sacks 14-15)MwMhWresearcher • modern • Sacks

Contributions from the Waking Self

The waking self arouses itself and contributes notes to the dream self based on what it’s seeing. This happens at many points during dreams. The waking mind notices something, grabs focus, and then may either settle back down or hold onto the focus.

Worrying About Money

The eternal waking consideration of how much something costs comes up all too frequently in dreams.

Imposing Physical Limitations

The waking self applies the social rules, habitual behaviors, and physical limitations of the our waking life to our experiences in the astral world, thus limiting our actions.

[The astral phantom] NOTE: astral body is independent of the floor; he does not make contact with the floor at all. Yet he can walk upon it! . . .

Through force of habit thus learned in the physical . . . he is sustained.

I was projected in the astral body and walked down the street. I was about to cross to the other side, but stopped to see if a car might be coming! . . . Force of habit! . . .

Similarly, one will dodge other persons, at times. . . . On the other hand, one will at times pass right through earthly people—never think of colliding with them. (Muldoon 289-290)PotABOBEr • Spiritualism • Muldoon

Emotions Intensify Physical Focus

When our waking selves are triggered emotionally in a dream, that waking self becomes the focus and brings with it into the dream all the rules and limitations of physical life.

Emotion will usually . . . make the astral body more subject to gravity. (Muldoon 95)PotABOBEr • Spiritualism • Muldoon

Sexual Desire

When taking a nap, I often pass through a very distracting “world of sexy thoughts” on my way into deeper relaxation before I can fall asleep.

Jane: “Between the first episode and the second, I was fully alert, awake in my astral body, but still connected with the physical one. In this state I experienced what I can only call ecstasy, involving the entire body. While the feeling was not localized, it certainly felt strongly sexual in nature, and when I left my body, there was a moment when this continued very intensely. . . .

“Creative, psychic and sexual energy are only various aspects of the same force. . . . The sexual feelings accompany many dream projections and are entirely absent in others. Their presence at all, however, may easily give rise to . . . sexual hallucinations that should be but are not always recognized as such.” (Roberts 357)SD&Pchanneled • modern • Seth

Every time I tried to think of going farther than ten feet from the physical body, the sex idea stopped me. The new technique was that instead of fighting the idea of sex, or ignoring it, or denying its existence, I thought, yes, the idea of sex is a very good one and we (I) must do something about it. I will in just a little while, but first, I want to go somewhere else. (Monroe 192)JOotBOBEr • modern • Monroe

I realize I am dreaming.

Suddenly I am feeling extremely sexual. I know that I have to seek sexual satisfaction before I can do anything else. I am fully lucid, floating on my back in an amorphous sky. . . . I . . . come to an incredible orgasm. . . . The power of all the feelings that surge through me is intensified beyond real life and beyond all belief. . . . The immensity of the sexual feelings are so great that I awaken. (Kelzer 253)tSatSLDer • modern • Kelzer

Hormonal Influences

[Dr. Melody Finley] reported on a case in 1921 where dream content was clearly affected by endocrine therapy. . . . [Finley’s patient] was given an extract of whole pituitary gland each morning. After about ten days of treatment, her nighttime activities underwent a dramatic change. As soon as her head touched the pillow, she began to experience extremely pleasant dreams. The dreams generally took the form of a journey and were perceived in very bright color. The sun was shining, a familiar, dingy railroad station was now clean and bright, the fields of grain were deep yellow, and the sky was clear blue as the train moved along. The characters in her dreams were smiling or laughing. . . .

The pituitary extract was discontinued after three weeks and the patient was placed on an extract of suprarenal (the whole adrenal gland). After a few days of the new treatment, the character of the dreams changed. They were harder to recall, less vivid, without colors, and, without exception, unpleasant. Toward the end of the course of treatment, she would awake several times each night with a sense of horror, and muscles so tense they would ache for several minutes. The only emotions she experienced in her dreams were fear and anger. She dreamed of having violent quarrels and awaiting terrible news. . . . The patient’s daytime mood was actually more cheerful under the adrenal substance because of her increased energy level. (Van de Castle 224)


Before ovulation, more male characters were present, and they were viewed as very interesting and appealing, while other women receded into the background or were cast into somewhat competitive roles in relation to the dreamer. After ovulation, women seemed to feel an affiliative connection with other women, but an attitude of hostility towards men was detectable. (Van de Castle, XIX)ODMresearcher • modern • Van de Castle

Bodily Needs

I have many dreams where the plot is diverted by the need to go to the bathroom. I go in search of a place and . . . let me just say that the dream world is not well equipped in this regard. While finding a bathroom usually isn’t difficult, you can pretty much assume it’s going to be too public and not well designed for the purpose at hand.

The dream self has no real need to understand such things.

Rationalizations — Waking Self Projections

The Nature of Rationalizations

A rationalization is a picture or scene that is projected over the original experience.

In the dream state, we exist in a world of physical locations and forms, but without the limitations of physical laws. Thought and focus of attention are the cause of everything we experience. The dream self has always lived here and knows the workings of the astral well. While the waking self rests, the dream self is able to use this knowledge and adventure freely. Meanwhile, the waking self dreamily watches the dream self’s experiences. To the waking self, the ability to fly and alter our surroundings with our thoughts ranges from amazing to terrifying. These things can wake up the slumbering waking self, which pulls focus, thinks it’s awakened in physical life, and often gets emotional. At this point, it takes over the plot. The same thing happens when it sees something it’s looking for or scared of.

A rationalization is an instantaneous projection caused by the waking mind essentially saying “That’s not possible. I must be. . . .”

Rationalizations come from the dreamy waking self in an attempt to “explain” unusual nonphysical situations. It thinks it’s watching a movie about physical life, and automatically making corrections to make sense physically. This allows it to remain calm and quiet, preventing it from interfering with the dream state. The rationalizations are projected into our surroundings and instantly take form. We think in terms of “must be”. We’re traveling very fast, so we “must be” in a car. A car instantly appears around us and the waking self is satisfied.

The more awake the waking self is within the dream state, the more our dreams will conform to physical rules, that being the only possibility the waking self knows.

Rationalizations are only necessary when we have lost the thread of consciousness from physical life. When we transition the full waking self into a lucid dream state or OBE, then our context spans both the physical and astral realities. We know we’re not awake, and that we’re not in the physical world, and that explains any unusual experiences.

In this lucid state, we can accurately attribute physical sounds and sensations to the physical side. There is no need to try to fit them into the dream experience, because it’s not the only option.

When an unknown or apparently impossible situation, place, person, or thing is encountered, the mind comes up with some kind of answer rather than no answer whatsoever.

The answer takes the form of rationalization. (Monroe 185)


A dream of riding or flying in an airplane has a similar connotation. The mind, refusing to accept the possibility of flying without mechanical help due to memory experience, conjures up an airplane to rationalize the event. Again, when consciousness and full awareness are brought into play, the “airplane” disappears. (Monroe 187-188)JOotBOBEr • modern • Monroe

Even then in many dreams you still tend to translate experience into hallucinatory physical terms. Most of the dreams that you recall are of this nature. (Roberts 81)


While you are awake ordinarily you block [other existences] out. In the dream state you are much more aware of them, although there is a final process in dreaming that often masks intense psychological and psychic experience, and unfortunately what you usually recall is this final dream version.

In this final version the basic experience is converted as nearly as possible into physical terms. It is therefore distorted. This final touch-up process is . . . much more nearly a conscious process than you realize. . . .

If you do not want to remember a particular dream, you yourself censor the memory on levels quite close to consciousness. . . .

Here the basic experience is hastily dressed up as much as possible in physical clothes. This is not because you want to understand the experience, but because you refuse to accept it as basically nonphysical. All dreams are not of this nature. Some dreams themselves do take place in psychic or mental areas connected with your daily activities, in which case no dressing-up process is necessary. (Roberts 93)SSchanneled • modern • Seth

Contributions from the Waking Self

Jane (Ruburt): “I decided to take a nap. . . .

“I lay there, aware of a growing disquiet. Suddenly I realized that I was hearing voices, but they seemed to come from inside my head. They grew steadily louder and louder. I was certain that I was still awake. The voices rose. I felt as if a radio was turned on full volume in my head, but with stations scrambled—for I could make no sense out of what was said. Instead, I seemed to hear fragments of conversations. Really frightened, I shook my head and looked about the room.

“Everything was normal. The morning was still dark and dismal, the gray light of outdoors visible through the blinds. But the voices were definitely booming now. Desperately I tried to find their source. Then I realized that a transistor radio was blaring from the bedside table. I turned it off. It didn’t occur to me that in reality, we had no such radio in the house. To my complete bewilderment, the voice continued. Then I “remembered” that there was another radio in Rob’s studio. Surely the voices were coming from there!” (Roberts 240-241)


The basic action of the first dream involved [Ruburt’s] reception of several voices. Though he does not remember this, they spoke words of encouragement. . . . Initially they were crystal-clear and without distortion. There were four in all—all male. They belonged to personalities no longer within the physical system, but who were closely allied with Ruburt in past lives. The fourth voice was mine. This was an attempt to build Ruburt’s confidence—to show how clear reception can be if his abilities are fully utilized.

The above portions therefore were actually not dreams but experiences happening while he was dissociated. . . . When he heard the voices, instead of becoming confident, he fell into a dream state. He did not want to accept the responsibility that he felt his abilities put upon him, and so in the dream, he looked for an outside source for the voices and dreamed the radio sequences. In the dream, however, the voices continue [after he switched the radio off]. (Roberts 243-244)SD&Pchanneled • modern • Seth

Seth reveals a key thing here. Jane hears the voices, but goes into a dream state because she “did not want to accept the responsibility that he felt his abilities put upon him”. In other words, she had a fear response.

Afraid, she pulled back from the now into her waking self focus where all experiences are translated into physically-reasonable terms — a “dream state”. She retains her expanded perception, but it comes through distorted and rationalized into physical terms.

In this focus, everything is rationalized by her waking self, which only believes in the physical world. To Jane’s waking self, the most likely cause of the voices is that they are coming from a radio. There must be one nearby. This forms the expectation of one, which she instantly projects into the environment in a reasonable place. Now her waking self can safely explore the situation.

Rationalizations happen when the waking self contributes to the dream. We recede to slower frequencies where the waking self lives, and everything is assembled into a physically-believable picture. We’re not flying, we’re in a plane. We’re not hearing telepathic messages, we’re hearing a radio. This transforms the unbounded experiences we are capable of into the safe (if sometimes strange) appearance of physical life.

Jane: “I lay down on the bed to support my body, closed my eyes and used all my will-power to eject myself out. Almost at once, and I must admit, much to my astonishment, I succeeded. There was a wrench, almost painful, a click at the back of my neck and I found myself flying through a window at seemingly incredible speed. . . . NOTE: She does a bit of exploring. . . .

“At the moment I panicked, I was suddenly pulled backward through the air faster than I’d come, if that was possible. This frightened me more than the forward flight. This time, there was a strange, very loud noise, like the magnified twang of a rubber band or cable that seemed to be reeling me back in. I actually hit my physical body with a shock, my physical head and neck banging up and down on the pillow, so that my shoulders and neck were stiff for a week.”

Seth: The actual physical window was behind his head. He felt impelled to have a window in front of him in order to get out of the physical house, and the window through which he went was a fabrication of his own. . . . He did not have the confidence, you see, to see himself passing through the physical walls, as he did in fact. . . .

As you become more accustomed to the experience, the waking self will recall more and more and not become frightened. When you panicked this time, from the waking condition, the experience ended. If the waking self had not been taken along in this particular manner, the journey could have continued. (Roberts 318-319)SD&Pchanneled • modern • Seth

Bringing the waking consciousness along with the experience of the dream self is like bringing a cat on a car ride. It will not enjoy the experience if it becomes uncomfortable and its terror may cause you to turn around and go back home. However, if you can keep it pacified or asleep, then you are free to enjoy your trip.

As long as our focus remains in the frequency range of the waking self, we will find ourselves in a believable approximation of a physical environment.

Objective Rationalizations

Rationalizations, like any projections, create thought forms. These are objective, though temporary, creations.

Subjective Projections

While there is evidence that rationalizations can create objective objects, there is also evidence that it can be a subjective projection.

Imagine two people listening to a speaker. Each may be mistaking the speaker for a different person. Each person doesn’t see the other’s projection — only their own. Likewise there may be two people in the same astral environment, but seeing it as a completely different physical environment, but having the same emotional meaning for them.

Adjusting Rationalizations

Discarding Rationalizations

When rationalizations are no longer needed, we stop paying attention to them. Deprived of attention, they melt away just like any other thought form.

When Rationalizations Cause New Problems

Rationalizations, while solving one incongruity, can themselves cause new problems. Take fast travel rationalizations. These introduce a bulky metal vehicle moving at fast speeds into the scene. These have their own rules of motion, and may not fit when navigating narrow spaces that the body alone easily fits through.

This is the cause of all plane crash dreams. A plane is a reasonable rationalization when we’re flying higher up. However, most ascents and descents are gradual. When we’re descending to a destination with obstacles — say a forest or city — the plane rationalization may trigger waking fears of crashing, and the resulting expectation causes it to happen.

Problems caused by rationalizations can sometimes cause our attention to split off into a fantasy subdream. It’s possible that the dream self may continue its adventures while we deal with the drama and consequences of thinking we’re in the physical.

Explanation Rationalizations

Not all rationalizations produce a thought form counterpart. Sometimes we rationalize to understand a situation. We think “I must have . . . ” or “it must be . . . ” to make sense of the situation. Explanation rationalizations are done by the waking self, either trying to figure out how it ended up in a situation within the dream, or during dream recall later on. Those explanatory thoughts become mixed in with the actual memories of our astral experiences, even as we’re remembering and writing down the dream.

This happens often with scene transitions, too. I rationalize that I must have gone somewhere or done something to get where I suddenly find myself. I don’t have an actual memory of that, but it connects two points and I sometimes add it into the story of the dream.

Consider the confusion when trying to understand a dream in which you remember the same thing happening two different ways. Was one of these what “really” happened while the other was a daydream or fantasy? Understanding memory rotes helps to make sense of this kind of dream.

A remembered dream is a product of several things, but often it is your conscious interpretation of events that initially may have been quite different from your memory of them. . . . There are many kinds or varieties of dreams, some more and some less faithful to your memories of them—but as you remember a dream you automatically snatch certain portions of subjective events away from others, and try to “frame” these in space and time in ways that will make sense to your usual orientation. . . .

When you are alive, corporally speaking, what you think of as dreaming becomes subordinate to what you refer to as your conscious waking life. You always examine your dreams then from an “alien” standpoint. . . . The dreaming condition is consequently experienced in distorted form. (Roberts 175-176)URchanneled • modern • Seth

Remembering dreams is subject to “your conscious interpretation of events”.

Following are explanation rationalizations by the waking self from within the dreaming context. Note the common phrases used: “must have”, “I assumed”, or “I reasoned”.

Sometimes we create memories as part of explanation rationalizations. See Searching Memories Is Usually Creative.

Memory Rationalizations

Some explanation rationalizations can come in the form of memories. Looking for a memory can be the same as creating one.

As a Prelucid State

Another way of thinking of this is that we are in a pre-lucid state. We only need to rationalize when our context is long enough to notice that something is not quite right. We’ve shifted focus toward the waking self. We could realize this is a dream and become lucid, but the incongruity is resolved by our rationalizations.

A particularly interesting type of pre-lucid dream is that in which the resistance expresses itself, not merely by suggesting to the dreamer ways of accounting for his perceptions, but also by modifying the imagery of the dream as soon as the dreamer becomes critical of it, as in the following example reported by the physicist Ernst Mach: (Green and McCreery 17)

At a time when I was much occupied with problems about space I dreamed that I was walking in a wood. Suddenly I noticed that the displacement of the trees was insufficient in terms of perspective, and deduced from this that I was dreaming. Immediately the deficiencies in the displacements were made good. Then again, in another dream, I saw in my laboratory a glass beaker filled with water, in which a candle was steadily burning. “Where does it get the oxygen? There is oxygen absorbed in the water. But where do the gases which result from combustion come away?” Now bubbles began to rise from the flame, and my mind was set at rest.

(Ernst Mach, quoted in Tholey and Utecht, 1987, p. 91) (Green and McCreery 17)


It occurred to me that a house directly in front of me seemed to be upside down, upon which I was convinced that I must be dreaming. But then I noticed that I had spectacles on, and it immediately crossed my mind that they might be inverting spectacles. In order to test this, I took off the spectacles, whereupon I saw that the house ahead of me was now standing upright. This led me to suppose incorrectly that I was really in a waking state.

(Tholey and Utecht, 1987, p. 88) (Green and McCreery 16-17)

LDPLDer • modern • Green & McCreery

The difficulty which lucid dreamers often experience in reproducing the effect of a light being switched on may be disguised by a switch or bulb being absent or appearing to be defective. (Green and McCreery 29)

Backwards Rationalizations or Memories

Wildest of all, our waking self can contribute entire scenes into the past history of the dream state to rationalize what caused something. This is more than just a false memory — we feel as if the rationalized scene is what happened instead of what really happened.

While this doesn’t happen often, it shows that the waking self’s memory of the dream can be edited after the fact.

There is a well-known dream, much quoted but never fully understood, which is described by Maury in his book Sleep and Dreams. . . .

Maury: “I appear before the Revolutionary Tribunal. . . . I argue with them; at last, after many events which I remember only vaguely, I am judged, condemned to death, taken in a cart, amidst an enormous crowd, to the square of the Revolution; I ascend the scaffold; the executioner binds me to the fatal board, he pushes it, the knife falls; I feel my head being severed from the body; I awake seized by the most violent terror, and I feel on my neck the rod of my bed which had become suddenly detached and had fallen on my neck as would the knife of the guillotine. This happened in one instant, as my mother confirmed to me, and yet it was this external sensation that was taken by me for the starting point of the dream with a whole series of successive incidents.” (Ouspensky 257)ANMUpsychedelic • Theosophy • Ouspensky

I see two possibilities here:

First is Maury’s own — that the entire dream happened in an instant. My own experience in “The Sound” above confirms that a rationalization can overwrite the history of a dream. Additionally, our subjective psychological time does not need to intersect with physical time; I’ve had hours worth of dreams in ten minutes. However, the length of the preceding dream seems excessive for a rationalization, which only needs to be sufficient to satisfy a dreamily slumbering waking mind.

Second is that the blow to his neck may have called forth a past life memory by association, which he took to be a dream that just happened. This seems the most likely answer in my mind.

[Richers] tells the story of a man who was awakened by the firing of a shot, which yet came in as the conclusion of a long dream, in which he had become a soldier, had deserted and suffered terrible hardship, had been captured, tried, condemned, and finally shot—the whole long drama being lived through in the moment of being awakened by the sound of the shot. (Leadbeater 36)Dclairvoyant • Theosophy • Leadbeater

This is another great example. Was he already dreaming of being a soldier? Did this whole dream occur instantaneously upon hearing the shot? Did the shot trigger a past-life memory?

A seventeen-year-old girl dreamed that a man broke through her bedroom window and shot her on the left side of her head. She woke up with a severe migraine headache on the left side. Another woman dreamed she was taking a walk when a storm broke out. A bolt of lightning struck her head and turned her around several times before she fell down. She also woke with a migraine headache. (Van de Castle 368)ODMresearcher • modern • Van de Castle

Both of these attribute what is typically a steadily-increasing pain to a single momentary cause, though migraines sometimes do come on quickly. These could be examples of backwards rationalization. First there is pain, then a cause is rationalized and the imagined scene is projected backwards.

Rationalizing Astral Experiences

Rationalizing Astral Phenomena

In the dream state, the things we most often rationalize are astral phenomena. The nonphysical astral world operates on a different set of laws and has its own unique phenomenon. Our waking self sleepily rationalizes these so that they make more sense in a physical context. This happens automatically through simple observation of the dream experiences by the waking self. This lets the waking self continue its state of calm semi-sleep, allowing the dream self to maintain focus.

If we’re traveling fast over land, we conjure a car around us. If we’re talking to someone who’s not present, we conjure up a phone or video screen. These rationalizations are a layer superimposed onto the dream environment by the waking self.

Fast Travel — Cars and Bikes

Fast travel is probably the number one thing rationalized in dreams. For solo or small group ground travel, a car or bike is a common rationalization.

There’s never any getting into the cars or starting them up — the travel begins immediately and then the cars appear around us. Likewise, when we reach the destination, there’s never a need to turn off the car or open the doors and step out. We simply slow down and the rationalization disappears.

Group Travel — Buses

Larger group ground travel is usually rationalized with a bus if on the ground, or a plane if higher up.

Flight — Planes and Sky Highways

Flight in the astral is simply traveling up off the ground. To the waking self, a plane is the most common rationalization. The size of the plane varies proportionate to the size of the group traveling.

However, if the initial rationalization is a car but the travel route goes up into the air, then a further rationalization of a highway in the sky might be used.

These sky highways have many lanes and the exits are steep ramps leading down to destinations. I’ve seen them several times, making me think that they could be a rationalization of persistent astral currents that people travel on between locations.

Smooth Travel — Skating, Surfing, Skiing

In the dream state, there is no need to walk. We travel at walking speed only because it is physically familiar. We may rationalize taking steps, but when the waking self begin to doze, we glide. If the waking self notices this, then it may rationalize it as being on skates, skiing, or surfing.

Smooth travel rationalizations usually happen at walking or jogging speed.

Telepathy — Phones, Speakers, Voice Messages

Common rationalizations of hearing telepathic communications are receiving a phone call or video call, hearing someone’s voice through speakers, or listening to voice messages.

I awaken in bed and look around myself. It is already light, I find myself in a room in which I lived as a child twenty years ago, but I do not realise this. But something else strikes me instead; I hear voices and sounds, which seem to be coming from all directions. I think that this is sure to be an after-effect of sleep, and that I now have the opportunity to write down word by word what the voices are saying. All at once I find a pencil in my hand and see a notepad lying on the bed in front of me. This makes me suspicious. I think: If I did not pick up a pencil, then it should not be in my hand, and if it is there, there must be something wrong with me. The most plausible explanation would be to regard it as a dream, if I had not just woken up. So, I think, now for the first time I am really awake. Only the voices, which I still hear, worry me. For it occurs to me that hallucinations in a waking state are a sure sign of mental disturbance. I get up and begin to search. When I open the door of the bedside table, I see inside it the parts of a radio piled up: tubes, transformers, and coils; in addition to a loudspeaker funnel there is a small glowing light-bulb. I pull a connection out of the accumulator, upon which the tubes go out, but the light-bulb goes on burning. At the same moment the voices and sounds also vanish. NOTE: Expectation kicking in But immediately afterwards they start again, at first softly, then becoming continually louder, and music joins in. Now I give up the struggle and think: I hope that no one will notice that I am out of my mind—and I continue to dream.

(Moers-Messmer, 1938; our italics) (Green and McCreery 68)LDPLDer • modern • Green & McCreery

Telepathy — Letters, Notes

These are telepathic messages rationalized as written letters and notes. At this time in my life, writing letters and notes to friends was rather common.

Rotes — Movies, Video Games, Books

Rotes communicate fully immersive experiences — either memories or stories. They are often rationalized as movies, TV shows, video games, or books.

The Beings came at me one at a time. As each one approached, a box the size of a videotape came from its chest and zoomed right at my face. . . .

A moment before impact, the box opened to reveal what appeared to be a tiny television picture of a world event that was yet to happen. As I watched, I felt myself drawn right into the picture, where I was able to live the event. (Brinkley 37)SBtLNDEr • modern • Brinkley

Direct Knowing — Web Sites, Books

Direct knowing is available to us in higher frequencies. In physical terms this doesn’t make sense, so we rationalize that we’re reading or viewing the information from a specific source like a book or web site.

Spherical Sight

We naturally have 360° spherical sight in the astral. Our narrow band of forward vision is a physical expectation we take with us into the dream state. When our natural spherical vision peeks through, the waking mind rationalizes it in a number of ways by changing our apparent position or folding the 360° vision back into a limited 120° visual field.

I am standing at the foot of a staircase, talking with someone, when I have the peculiar sensation that someone else is behind me. Bending backward (rather than turning around), I see that it is our Chinese housekeeper, Hsiu-Ming. Leaning forward again, I continue to talk. (Garfield 141)PtELDer • modern • Garfield

It’s fascinating the lengths we go through to rationalize things. Spherical sight is so unlikely to our waking self that bending over backwards makes more sense.

See The Corner Ceiling Rationalization.

Astral Viewing Rooms

Astral viewing rooms are nonphysical places in the astral used for studying events, reviewing past lives, and for selecting our next lives.

The Astral World

Walking on Water

Energetic Interactions

Energy can be projected outward from the astral body, typically from the chakras. It can take form based on its intention. Energetic interactions are often rationalized as someone “throwing” something at you or to you.

Energetic Fear Responses

In the astral, our emotions can cause energetic responses that can be seen.

The Astral Cord

The astral cord connects the astral body to the physical body. It’s always there, though it is often edited out of the dream experience or rationalized as something else.

I was groggy. I noticed that I seemed to have a computer printout in my hand, and I felt the need to take this printout with me and show it to LD. . . . I took the end of my computer printout, and I walked into the dining room. I didn’t want my computer printout to tear, so I walked very carefully, and I turned to see how my printout would unfold itself. The other end was sitting on the floor next to my bed--apart from my body.

I walked backwards and I watched it unfold and grow longer with each additional page being unfolded from the main pile. Upon looking back into my room I saw the printout, but not any astral cord, so I realized that the printout that was unfolding WAS my astral cord [in disguise]! That’s why there seemed no end to it! It only took the appearance of a printout! OBEHWOBEr • modern • Peterson

In Why We Survive . . . by Mr. Hunt. . . .

“She (the dreamer) found herself, on one occasion—of course in the dream—upon the roof of a building, and for some reason or other was particularly interested in a cord which she took to be, quite prosaically, a clothesline looped over the roof.

“Curiosity led her to follow-up this line as it went over the edge of the roof and into a bedroom window. It led her to a bed in which lay her own sleeping body, and immediately upon the recognition of this she found herself awake and in her own body once more.” (Muldoon 313)PotABOBEr • Spiritualism • Muldoon

The Aura and Aura Pictures

The aura is the overall energy expression of the flow through the astral body based on its moment-to-moment focus. The aura can be seen in the astral, though it is usually edited out of our physicalized and rationalized version of the dream.

Chakras

The chakras are the electromagnetic “organs” of the astral body, metabolizing the Flow from the Source into light of different frequencies. These are usually covered up by our projections of physical forms, but sometimes they peek through.

At some point I stopped whatever I had been doing and tried to meditate with the intent to see my chakras. I sat down (with my eyes open, looking at myself) and began concentrating on trying to see the spectrum of my chakras. Initially, nothing happened. But after a few moments, very faint colors appeared at the various centers. Then I shut my eyes, and my sight clicked in with my eyes closed. I was wearing what I thought was a blue gown with golden flowers etched into it, or hanging from it. There were very complex etchings throughout the whole robe. There was one big flower that was distinctly noticeable, the stem coming out from my waist (which I had originally thought was a belt) and lying on the floor between my legs. When I saw all this I thought, “What’s this robe? I wanted to see my chakras!” Then it dawned on me that these were my chakras. Then I lost consciousness and went off into other adventures.

As I sit here and write, I wonder if that robe was some type of representation of my Etheric body, displaying the more active chakras as flowers, and the complex etchings being the nadis. APCOBEr, LDer • modern • DeGracia

The night of the day after my front midline channel opened and the energy squeezed through my solar plexus and crept beyond my navel during meditation, I dreamt that I put on a leotard that had a front panel set into it made of beautiful pale-blue open lace. (Garfield 182)PtELDer • modern • Garfield

Internal Energy Circulation

The flow of internal energy sensations are interpreted and integrated in much the same way as physical sensations.

The “meaning” of my dreams . . . is lying over a base of physical sensation. (Garfield 181)


The varied shapes of our dreams tell us of the location and the blockage or movement of the basic life energy dwelling and circulating within us. (Garfield 202)


The current tingles and buzzes as it moves from place to place in my system—now in my genitals stirring passion, now in my legs making me feel airborne, now in my cheeks creating whirlpools and breezes, now in my brain stirring eddies of lightheaded ecstasy, now on the surface of my skin like a drizzle of rain, tingling alive in every pore, now plunging down my front to make me feel, in my dreams, as though I am plummeting to earth. . . .

When the current is very strong and the peak passes down my throat . . . a mass of energy sometimes “sticks” in the depression in the base of the throat. Like a great, whirling lump, the mass of energy wedges there, unable to break through, giving me a sensation of difficulty in breathing or a sense of some matter caught in my throat. . . .

Most often now the current originates from the soles of my feet. . . . Rumbling out, hot and bubbly, it starts its upward journey. It is like my dreams of dancing on hot mud, of walking on pulsating sands, of twirling on my toes; it is like all my dreams of dancing. (Garfield 178-179)

I dream that I am dancing, twirling, leaping, ballerina-style, and awaken to find that the “bubbling springs” in the soles of my feet are whirling wildly. (Garfield 181)

Shortly before the pathway through my crown opened, I dreamt of a stream of water dripping on the top of my head; after the pathway opened, and the whole area was sore for days, my dream characters were hit on the head with rocks and hammers, leaving them as sore as I felt. (Garfield 181)

As I circulated the energy upward and downward during the day, I dreamt at night of roller coasters, escalators, steep hills, ski slopes, deep-grooved tracks, sharp curves on roadways, flights of stairways up and down. (Garfield 182)

PtELDer • modern • Garfield

This moving energy produces sound-feelings as well — different kinds of vibrations that we feel and hear. It’s the vibration of our very energy bodies as energy from the flow flows through us.

Sounds and feelings take on specific shapes. . . .

In “The Great Steering Wheel” dream, when I felt the wind and the sun in my face, it seemed perfectly natural. What could be more reasonable than the sound of wind as one flies through the air? . . . I did not question hearing the rush of water passing my ears as I dived deep into a pool of water in a dream to pick up a special pebble from the bottom. And when I flew along the seashore and heard the roar of the ocean, it, too, seemed to make sense. . . .

Yet, bit by bit. . . . I came to the realization that the sounds and sensations of wind and water in my dreams are pictures of the sound-feeling that comes from within myself. It was not the wind or the water that produced the sound-feeling, nor was it a memory-image of wind and water. It was, quite literally, myself. I was producing a shimmery sound-feeling that my dreaming mind formed into pictures of wind and water! . . .

Other dream pictures were related to the sound-feel. The roar of a passing train in a dream, the powerful purr of a bus-train that approached, the buzz of a swarm of bees, the rumble of voices in a crowd, a burst of clapping hands. . . . I began noticing fast-moving beats in the background of lucid dreams. I heard pulsations or drumbeats. . . .

Sometimes the pulsation shapes itself into rhythmic verse as well as music. (Garfield 153-154)

I was being kissed on every portion of my body at once, the all-over tingling sensation it produced led me to the awareness that I was dreaming. (Garfield 155)

I found myself being overrun by a horde of mice. . . . The tickle of hundreds of tiny feet on my bare skin explained the prickly sensation I was experiencing. (Garfield 155)

I justify the sound I hear myself making by images of wind, water, motors, insects, animals, and people that buzz, purr, roar, hum, chant, and whir. I justify the vibration that I feel myself making by objects, animals, and people that pet, kiss, and tickle me. (Garfield 156)PtELDer • modern • Garfield

The form it takes is whatever is most natural and appropriate to your context.

See The Energy Backdrops of Dreams for a visual correlate of this.

The Star Field / The Sphere

This is an awareness of the mind as a spherical field of star-like points of light that surrounds our central point of consciousness. Each star is a miniature scene representing a place or person we know — Besant and Leadbeater’s “mental image”. Our focus on a particular scene expands it out around us as a dream or rote.

The star field in our mind spheres.

Each star is as bright as the attention we’ve poured into it in the past, each very slowly fading, but calling out for more attention.

See The Mental Image and The Influence From and Growth of Thoughts, and Attention Increases Size above.

This is equivalent to the sphere described in The Sphere and Beam Model.

I’ve seen the image below, representing the mind sphere, with hallways or passages to different dreams. This is the mind sphere from the inside, looking out to each of the different properties represented on the hill above.

This is reflected in popular imagining of science fiction brain-scanning helmets.

Doc Brown’s mind-reading helmet.
Image credit to Back To The Future
Tubes extending out from the mind sphere,
imagined as a helmet.

See also Nonphysical Movement - The Star Field.

Rationalizing Astral Body Separation

Astral body separation can be considered both an astral and physical phenomena, as it’s the point where the two come together (and separate).

Buzzing, Tingling, Vibrating

A buzzing vibration is a very common sound heard during astral body separation. The sound is often rationalized in my experience as a swarm of bees. Dealing with the bees usually takes over the plot of the dream.

Patricia Garfield describes her experience of “lucid dreaming”, which is largely the experience of astral body separation during the dream state. Before lucidity begins, the sensations are rationalized in the dream state.

The typical lucid dream NOTE: astral body separation begins with an initial change of consciousness. An intense body movement in air or water . . . is followed by a different state of mind. . . . A sensation of coolness often accompanies or precedes the lightheaded feeling. . . . Next. . . . I am likely to have a vivid sensation of rising in the air. This lifting up is sometimes simultaneous with a whirring sound and a vibration feeling that travels through my dream body. . . . The lifting sensation or active flying builds to a crescendo. (Garfield 76)


1) Changes in sensation. . . .

  1. The feeling of wind blowing in your face or a cool draft.
  2. A tingling of your skin. This often involves the image of a light rain or drizzle.
  3. A sound or vibration, like a combined buzzing-tingling or a buzzing light.
  4. A patch, crack, or hole of light that appears—sometimes as a window.
  5. The sense that a dream story is beginning again (. . . rather like waking deja vu)
  6. An intense staring or focusing of your eyes (what I call “fixedness”)
  7. Rhythmic movements such as dancing, spinning, swimming, or pelvic thrusting.
  8. A shift in consciousness within the dream—a sense that you are “going to sleep,” “waking up,” “going into a trance,” feeling “lightheaded,” or feeling “tired.”
  9. Suspension in the air—such as flying, floating, or levitating. (Garfield xxxii-xxxiii)

Lucid dreams have contained imagery of my walking through sprinkles of snow, or being in cool night air, or feeling a fresh, cool breeze, and so on. . . . At other times the sensation of coolness is justified by images of my diving into deep pools of water. (Garfield 77)

More and more I became aware that I was dreaming. . . . I felt the excitement of an inner world expanding. (Garfield 68)

PtELDer • modern • Garfield

Astral Body Separation

Several experts in lucid dreaming and OBEs have had experiences in the dream state where the physical body is represented by their house. Much as I dislike this kind of representative metaphor, my mind appears to use it as well. In several dreams, it seems exiting my room or house marks an important transition.

The dream self, finding itself already in a body in the dream state, is aware at some level when it is still within the physical body. What best represents the thing a body lives within in physical terms? The house (or bedroom) where we live. With one’s house representing the physical body, exiting the house is equivalent to exiting the body.

My dream self, which separated from my waking self around the age of 7, uses the house I lived in at the time — Blaine House — as its physical body metaphor.

Patricia Garfield’s lucidity is often related to the release and movement of her astral body, and a sensation of coolness that results. In these examples, she dreams visual metaphors of the astral body exiting the physical.

Some of my lucid dreams are preceded by ordinary dreams with explicit imagery of being pregnant or giving birth. . . .

Emerging from a hole, then, whether it is the birth canal of a woman, or a space cut into a screen, seems to be part of my personal imagery for “birthing” a lucid dream. . . .

More often, my movement in these dreams has been upward—through a hole in the roof or forward and up, as through the screen. . . . Sometimes . . . the movement is upwards and later downward. (Garfield 143-145)

The pretty green grasslike plantings on either side of the path all look alike, until, at a certain spot, they appear wavy.

This is a clue to the presence of a special opening. . . .

This special spot where the wavy green grass covers a hole in the earth is where it is possible to go through to the “other side.” Zal and I kneel and scoop the earth away with our hands. . . .

When we have uncovered the opening, Zal and I each squeeze through this hole in the earth. Hovering in the air on the other side, we seal the hole from underneath with our hands. On this side, all is white and snowy (the coolness). (Garfield 145-146)

I am on a ship. . . . I go outside, yet somehow I am underground and see a staircase. Ascending it, I exit through a hole in the earth. There, people across the water on a dock point to falling snow (the coolness). . . . Will I be able to reopen the hole in the earth? . . . Feeling the edges of it with my fingertips, I push. A kind of trapdoor swings open and I go through it, down the steps and back to the ship. (Garfield 144-145)

I seem to be in a house that resembles the one that we now live in, although not exactly like it. . . .

I have an overwhelming desire to go outside. Hsiu-Ming and I move towards a screened-in porch. . . . Outside the screened porch I can see that it is night and dark. I want very much to get out but there seems to be no door.

Hsiu Ming . . . cuts an opening in the screen with one of her fingernails. . . . I squeeze my body through the space in the mesh.

A blast of cool night air strikes me (the coolness). Bending my knees, I push off from the ground and into the air, still fully aware that I am dreaming. (Garfield 141-142)

Squeezing through a narrow space . . . seems to suggest a movement from one state of being to another. Occultists would say that it represents the separation of the astral body from the physical body. . . . Many of my lucid dreams involve such imagery. (Garfield 143)PtELDer • modern • Garfield

In the next example, the exit of the astral body is so quick, no slow process of exiting the body appears in the dream, and she goes directly to experiencing the movement and coolness:

A girl friend and I are catapulted from a swing at its forward arc. We zoom into the air and are then caught up and blown along by a great gust of wind. . . .

The wind is blowing swift and cold (the coolness). . . . It carries us . . . above snowy fields. (Garfield 206)PtELDer • modern • Garfield

Astral Body Movement

Astral body movement can be part of the astral body separation, or movement afterwards.

Usually the sensations promoted by astral body activities bring about “aviation-type” dreams. (Muldoon 85)PotABOBEr • Spiritualism • Muldoon

I am quite certain that [“flying” and “falling” dreams] are but memories of some degree of Second State NOTE: out of body experience. I have often become aware of experiencing the flying dream during sleep, only to discover that I was actually floating out in the Second Body NOTE: astral body as I brought consciousness to the incident. This involuntary action happens most frequently without any conscious effort. . . .

Falling dreams were also repeatedly examined in my early experiments. It is a common “feeling” in quick reintegration of the Second Body with the physical. (Monroe 187-188)JOotBOBEr • modern • Monroe

Rationalizing Physical Sensations

While in the dream state, we’re in a thought form body that we take to be our physical body. So it doesn’t make sense for us to be receiving sensory impressions from yet another body in a different location and environment (our beds).

When we experience a subtle, unknown physical stimulus during sleep — not enough to really get our attention — then the sensation flows directly into the dream and we attribute what it is from the dream context.

When a brighter, louder, or more persistent physical stimulus happens, we may briefly switch to the MetaDreamer focus to determine if there is reason to wake up or not. The MetaDreamer focus identifies the cause of the stimulus, or at least determines if it’s worth waking up for.

When the cause of the physical stimulus is identified and waking up is not needed, it may be integrated into to the dream. This is a “waking insertion”. This has the benefit of being the attribution point for further interruptions from that same source, preventing the need to switch back to the MetaDreamer focus again.

In these ways, physical sensations are integrated into the dream. This preserves the dreaming state.

See “Purposely Attributing Waking Influences” for how this is decided and done at the MetaDreamer focus of consciousness.

Dream Reattribution

Dream reattribution happens with subtle stimuli whose source isn’t identified. The sensation flows directly into the dream to be rationalized (attributed to something) based on the context of the dream.

The form of the rationalization is determined by a combination of the immediate context of the dream and the longer context of the person’s life.

See also How Context Determines Meaning.

This pattern of individual differences can be noted more clearly in those instances where the experimenter used himself repeatedly as the subject under study. Maury, for example, frequently reported calamitous incidents in response to the sensory stimuli to which he was exposed. Hervey Saint-Denys, on the other hand, seemed frequently to come up with images of beautiful and desirous women, regardless of whether auditory, olfactory, or taste stimuli were involved. And Cubberly’s dream imagery was often suggestive of concerns with social status or position. (Van de Castle 219)ODMresearcher • modern • Van de Castle

This shows that the kind of rationalizations we use is what is natural to our expectations. This is based largely on how we see the world — our overall state of desires and fears. Is the unexpected something to be feared? Or is it most likely some new delightful stimulus? This is indicative of our primary orientation in life.

[Dr. Gregory] applied a bottle of hot water to his feet while in bed and dreamed that he was making a journey over almost unbearably hot ground on his way to the top of Mount Etna. The same stimulus induced dreams in other nineteenth-century authors of being led by Satan over the burning marl of hell; having one’s feet held to a fire by a bandit; being a bear learning to dance by standing on hot iron plates; and scorching one’s feet while escaping from a burning house. (Van de Castle 208)ODMresearcher • modern • Van de Castle

Physical Touch

When considering the cause of physical sensations, “stimulus from another body” isn’t considered a possibility in physical terms. These sensations are then reattributed to our astral body, which we mistake for our physical body.

Tactile stimuli were more frequently incorporated into dreams than either light or sound. (LaBerge 165)LDLDer, researcher • modern • LaBerge

Klein (1930) described the influence of discrete physical stimuli on the “imaginal associations” or dreams of hypnotized subjects. Characteristically of Klein’s results, one subject who was pinched on the hand invariably dreamed of a black rat, whereas another subject whose hand was touched with cotton dreamed: “A cow licked my hand.” (Moss 9)HIoDhypnosis • modern • Moss

When I happened to press my hand with my knee and the hand became numb, I dreamt that a dog was biting my hand. (Ouspensky 246)ANMUpsychedelic • Theosophy • Ouspensky

A woman who awoke because of a painful sensation in her nose, caused by its resting too long on her hand, dreamed there was a peculiar epidemic going on which attacked and destroyed the bridges of its victims’ noses. She was greatly affected in her dream by the agony she endured of seeing so many noseless persons, and her distress woke her. (Van de Castle 211)


A. J. Cubberly attached a small piece of gummed paper, two centimeters square, to some part of his body and recorded whatever dreams these “tensions” might produce. When a “tensor” was placed upon the sole of one foot, he dreamed of people dancing rather clumsily, like rustics dancing in a barn; one woman in the center of the group was notably awkward, “as if there were lameness in one foot or the other.” When a tensor was placed on the right large toe, he dreamed of climbing stairs in a building to reach a certain office, which he entered on tiptoe so as not to be discovered. (Van de Castle 218)


The water spray was associated with dreams in which there was a sudden rainfall or a roof beginning to leak. (Van de Castle 258)


Cold water had been sprayed on a subject’s uncovered back. . . . They woke him thirty seconds later. In the first part of his dream, there was a complex description of acting in a play. The dreamer then described walking behind the leading lady, who collapsed: “I ran over to her and felt water dripping on my back and head. The roof was leaking. I was very puzzled why she fell down and decided some plaster must have fallen on her. I looked up and there was a hole in the roof.” (Van de Castle 259)


Another investigator administered painless shocks to the wrist. . . . One subject, for example, reported he was trying to ignore someone who was tugging at his sleeve. (Van de Castle 259)ODMresearcher • modern • Van de Castle

Internal Physical Sensations

Van de Castle writes of dreamers with migraine headaches dreaming of being shot in the head and struck by a bolt of lightning.

A patient with painful itching skin dreamed he was stroking his dog, who enjoyed the sensations so much that the dreamer began to use his nails and intensified his efforts until he became almost breathless. He woke to find his skin lacerated and bleeding. (Van de Castle 211)


The dreamer felt the bullets pierce his heart and saw blood flow out. Other dream events then occurred, and at its conclusion the dreamer felt as if a bomb exploded. The dreamer had experienced an arterial infarct (heart blockage) during this dream. (Van de Castle 367)ODMresearcher • modern • Van de Castle

See also Internal Energy Circulation.

Our Sleeping Environment

The first and most characteristic dream, which I had very often, was one in which I saw a quagmire or bog of a peculiar character. . . . Often this quagmire or bog . . . appeared before me on the ground or even on the floor of my room, without any association with the plot of the dream. I did my utmost to avoid this mud, not to step into it, even not to touch it. But I invariably got into it, and it began to suck me in and generally sucked my legs in up to the knees. I made every conceivable effort to get out of this mud or mire, and sometimes I succeeded, but then I usually awoke. . . .

The whole content of this dream was created by the sensation of my legs being entangled in the blanket or sheets, so that I could neither move nor turn them. If I succeeded in turning over, I escaped from this mud, but then I invariably woke up, because I made a violent movement. (Ouspensky 245-246)ANMUpsychedelic • Theosophy • Ouspensky

G. F. Meier described a dream of being hanged; he awoke to realize that he had fastened his nightshirt too tightly around his neck. In another dream, he was being overpowered by men who stretched him out on the ground and drove a stake into the earth between his big toe and the toe next to it. Meier woke up to find a straw sticking between these same toes. (Van de Castle 208)


“A friend of mine happening to sleep in damp sheets, dreamed that he was dragged through a stream.” — Tito Macnish, The Philosophy of Sleep (Van de Castle 208-209)ODMresearcher • modern • Van de Castle

Sounds

“Another friend dreamed that he was stroking a kitten which in consequence purred most lustily. On awakening, he found that the working of the heavy machinery of a neighboring mill was slightly shaking his bed, and making the joints produce a sound like the purring of a cat.” — Tito Macnish, The Philosophy of Sleep (Van de Castle 209)


[Maury] dreamed about the ringing of an alarm bell signaling that a revolution had broken out when a pair of tweezers was held near his ear and struck with a pair of scissors. (Van de Castle 213)ODMresearcher • modern • Van de Castle

In [Lester Dennett’s] own dream he heard a lamb bleating rhythmically, which then coalesced perfectly in cadence with his telephone ringing as he awoke. (Whinnery 240)JoNDE-JWhresearcher • modern • Whinnery

Smells

In response to a burning match held close to his nose, [Maury] dreamed that he was on a ship at sea and the magazine of the ship blew up. (Van de Castle 213)ODMresearcher • modern • Van de Castle

Lights

Lights don’t typically make an impact on us since our eyes are closed. However, there are some exceptions.

The flashing light evoked dreams of seeing lightning or shooting stars. (Van de Castle 257-258)ODMresearcher • modern • Van de Castle

Super Nova Dreamer

I was using the Super Nova Dreamer from the Lucidity Institute — a mask you wear when you sleep that detects REM cycles, and then flashes red lights that get incorporated into your dreams. With training, one learns to recognize the lights as a signal that you’re dreaming, leading to lucidity.

Neural Phenomena

Satori
Neurons

As everything you see is created within your head (no light enters the brain), it’s no surprise that neurons themselves can be influences upon the scenery of dreams. I’ve seen them other times in altered states of mind, and they come through the rationalization field in many different forms.

The following appear to be brain cells or the ends of neurons, which I have seen several times behind the visual field in psychedelic states.

Sometimes, just before falling asleep, I would see through my closed eyelids a number of small misty-blue or mauve vibrating circles . . . somewhat resembling a mass of frog’s eggs, and only just on the borderline of visibility. (Fox 19)


In my out-of-the-body experiences I have noted on several occasions, beneath the golden glow suffusing the room, this barely visible, vibrating curtain of circular cells. . . . I believe it is always present at the back of things, if one concentrates upon it, though it will often remain unnoticed because of the more arresting nature of other phenomena. But in my projection experiences these vibrating circles remain empty. It was only in my early childhood that impish faces or friendly ink-pots appeared in them. (Fox 20)


Now in this amber-tinted shining haze, there appeared countless colored forms of men and beasts, representing man’s upward evolution through different stages of civilization. These forms faded away; the pathway lost its golden tint and became a mass of vibrating circles or globules (like frog’s eggs), a purplish-blue in color. These in their turn, changed to “peacock’s eyes”; and then suddenly there came a culminating vision of gigantic peacock, whose outspread tail filled the heavens. (Fox 90-91)APrOBEr • modern • Fox

Frog’s eggs in a bluish-purple color. Very similar to a close-up of cells.
Image credit to Tarquin at the English Wikipedia under this license

I see a large cluster of grapes in my field of vision. . . . They are all perfectly round, somewhat small, and uniform in size and shape. Suddenly, every grape on the cluster, in perfect unison . . . shifts its position slightly, and each grape is outlined with a brilliant ring of white light. . . . I realize I am dreaming. . . . Now, all the rings of light, perfectly circular around each grape, move again as one, in perfect unison . . . as each takes on a slight hexagon shape of light which appears just inside each circumference. . . . Now, as if by the twist of a brilliant giant kaleidoscope, the entire cluster spreads out and expands with a brilliant white flash, creating thousands of identically illuminated grapes that spread gloriously to the left and right as far as I can see across my entire field of vision. (Kelzer 115-116)tSatSLDer • modern • Kelzer

The hexagon is somehow a fundamental part of vision — I have seen vision as perceived through hexagons in psychedelic experiences.

For rationalization of neural phenomena with psychedelics, see The Rationalization Field.

Waking Insertions

Waking insertions are a kind of dream reattribution where the very thing experienced from the waking side appears in the dream state. This happens when we’ve identified (or already know) what a certain stimulus from the physical side is, and the thought of it brings it into our dream. This happens because the mind is an assembler of experience into a rational, continuous whole.

Substitutions Due to Brief Interruptions

In these brief interruptions, something from the waking world becomes the object of my attention. When I return to the dream, the previous object of my attention in the dream is replaced by it.

What We’re Wearing

A classic waking influence is the insertion of what you’re wearing to bed into the dream. This happens because of a brief switchover to the waking focus, in which you’re temporarily aware of your physical body, including sensations on your bare skin, before refocusing in the dream.

If you’re wearing something uncomfortable, the sensation may cause it to be inserted into the dream, where you may try to take it off only to find another is there to take its place.

Thunderstorms

Sounds and Voices

Smells

It was summertime and the odors from a recently unpacked barrel of “strong old American cheese” pervaded his sleeping quarters. In addition, he became aware of rats gnawing in an old wall behind the bedstead. When he finally got to sleep, the dreamer found himself in some barbarous country, charged with a political offense, and doomed to be incarcerated in a large cheese. He then became aware of an army of rats attacking the monstrous cheese which was his prison. Just as they gained entrance and began to “fix themselves in numbers upon my naked body,” the dreamer awoke with throbbing temples and a sense of nausea from the extremely strong odor of cheese. (The Journal of Psychological Medicine) (Van de Castle 210)ODMresearcher • modern • Van de Castle

Light

Max Simon, the French author of The World of Dreams, preferred to sleep in a room without curtains because in his early morning dreams he then frequently found himself in buildings “bathed in floods of dazzling light, while everything seemed animated and joyous.” (Van de Castle 215)ODMresearcher • modern • Van de Castle

Fulfilling the Sensation

There’s another interesting type of rationalization I’ve encountered when it comes to steady pressure as a physical stimulus. This most often comes from the sensation of our bed, blankets, or pillow. In these cases, I have in several instances made sense of it in the dream by putting my dream body in a position that would result in that sensation.

Bed, Blankets, Pillows, Sleeping Partners

Other Influences on Dreams

Physical Short Circuits

We experience “physical short circuits” in the dream state when we have a desperate desire to perform a physical activity such as running or shouting, but instead of routing that action to the astral body, we’re attempting to perform it using the physical body. Since the physical body is in sleep paralysis, it doesn’t respond, and the action fails.

Being Unable to Run Fast

Being Unable to Talk or Yell

This happens when, for whatever reason, we end up trying to speak with our physical voice in our sleeping body. Being mostly paralyzed, this doesn’t work and we hear our attempts failing.

Lucid Dreaming

“NonLucid” Dreams

The Nonlucid State

Lucid dreaming is usually described as being aware that we are dreaming. This refers specifically to the waking self being aware that it is dreaming. Thus being “nonlucid” refers to the waking self being unaware of this fact.

Being nonlucid typically refers to the waking self in its hypnotic, unquestioning state. This corresponds to state 5) Rationalized Astral Experiences. It could also describe state 4) Waking Self Fragment in which the waking self is fully engaged but unaware that it’s dreaming. In both cases, the waking self accepts the situation it’s presented with. Why? Because seeing is believing. The situation passes all the tests — we can see it, hear it, feel it, and interact with it.

The only thing missing in this state is our ability to compare the current scene against the whole of our physical experience. We have to go from accepting everything, to seeing something as unusual, to then seeing it as impossible. We have to do so without our rationalizations fixing or otherwise making sense of the incongruities. This requires holding our focus on the physical long enough. The shortened context of the hypnotic waking self makes this very difficult.

The hypnotic state allows the dream self free action without being constrained and questioned by the waking self.

Rarely does it dawn on the dreamer that things in the dream could be other than they are. (Sparrow 13)LDDCLLDer • modern • Sparrow

In a dream, one accepts as natural the most absurd occurrences through lack of lucidity; in a conscious projection, critical judgement is always operative. (Vieira 72)PotCOBEr • modern • Vieira

Lucidity — The Full Waking Self

Lucid Dreaming

My discovery that my dream self is always aware that it’s dreaming was a bit of a shock to me (see my dream “Bedroom Soccer”). This underscores the difference between the waking self focus and dream self focus. This means that lucid dreaming is something that only applies to the waking self.

Lucidity is being focused in the full-context waking self within the dream state.

What differentiates the waking self’s lucid (state 3) from nonlucid states (states 4-5) is our contextual span. In state 4, the waking self has awakened without any context, and in state 5 it is in the shortened context of a hypnotic state.

From these nonlucid states, lucidity comes as a slow dawning of awareness as more attention moves through the waking self focus, extending its context to a point where it links up with the full continuity and context of the waking self in a moment of realization — “this is a dream!”

Meanwhile, the dream self is always aware of when it’s “dreaming” and when it’s not. If we know we’re dreaming and that’s not especially exciting news, we’re likely dreaming in the dream self focus (state 5).

In the waking state the conscious mind must focus rather exclusively upon that one particular point of concentration that you call reality, simply so that it can direct your activities properly in temporal life. It is quite equipped, however, also to direct you to some extent in other levels of reality when it is not needed for specific survival duties. (Roberts 170-171)URchanneled • modern • Seth

Altogether [Frederik van Eeden] recorded 500 dreams, of which 352 were lucid. . . . He said that he had almost complete recall of his waking life during [his lucid dreams]. (Garfield 155)CDLDer • modern • Garfield

Walking down the hall, I could feel the cold hardness of the stones beneath my feet and hear the echo of my steps. . . .

I was in full possession of my waking faculties while dreaming and soundly asleep: I could think as clearly as ever, freely remember details of my waking life, and act deliberately upon conscious reflection. Yet none of this diminished the vividness of my dream. (LaBerge 1)LDLDer, researcher • modern • LaBerge

Lucid Awareness of the Physical

In typical non-lucid dream experiences, sounds and sensations from the body that we determine are not to be important enough to wake up for are rationalized into the dream experience.

However, when lucid or OB, the full waking self is engaged. This is a level of awareness that contains both realities and thus can accurately attribute sensations to either. In this state, the sounds and sensations from the body are understood as coming from the physical.

An interesting illustration of the possibilities of stimulus incorporation in lucid dreams is provided by a dream recorded by Hervey de Saint-Denys (1867), in which the striking of a clock was not only incorporated into his lucid dream but recognized as an external stimulus from which he deduced that he was lying asleep in Paris, where he was living near a noisy clock, and also inferred (apparently correctly) what the time was and how long he had left for sleeping. (Green and McCreery 167)LDPLDer • modern • Green & McCreery

I am fully aware that I am dreaming. . . . I am still aware of my physical body, however, as it lies in my bed. (Kelzer 146-147)


I become aware that I am dreaming. . . .

I am in a small jail cell. . . . I consciously and deliberately levitate my body up into the air and then roll over a couple of times.

Now I hear my son, Erik, walking into the bedroom in his usual manner. I hear the shuffle of his feet on the carpet and feel the waterbed shake as he plops onto the far side of the bed next to Charlene. I hear them speaking and soon Charlene tells him to go back to his own bed, which he does reluctantly. I continue to focus on my lucidity in the dream state. I keep full concentration on my body floating in the air and feel quite pleased with myself. (Kelzer 37)tSatSLDer • modern • Kelzer

Consciously Waking Oneself Up

Subject E: “The first development beyond lucid dreaming was the discovery of how to wake myself out of a dream. The method, which I discovered quite by chance in an ordinary dream while hiding from pursuers, consists in covering my eyes with my hands and withdrawing my thoughts from the dream. There would follow a prolonged and most unpleasant sensation as though trying to get back into my body, which I could sense but not move.” (Green and McCreery 97-98)LDPLDer • modern • Green & McCreery

Becoming Lucid

Precursors to Lucidity

Garfield’s lucidity usually coincides with the separation of her astral body. A sensation of lightheadedness often precedes this, along with other sensations of astral body separation, such as sensations of movement and feeling vibrations.

When I am about to become conscious in a dream I get a strange feeling in my head. Suddenly, within the dream, I will “feel tired” and may even lie down to sleep. Or I will have the impression that I have been asleep and have just awakened. In some dreams I feel I am in a trance. Spinning around and around in a dream, like dancing, also produces the peculiar feeling—a lightheaded exhilaration—that is the frequent precursor of conscious dreaming. (Garfield 49)PtELDer • modern • Garfield

Degrees of Lucidity

Lucidity is an ever-varying spectrum. It grows and lessens over time, depending on where our focus is and how emotionally engaged we’re getting. We can be lucid one moment and then lose it as we get pulled into a scene.

I found that though I might know I was dreaming, there were degrees of realization, and the vividness or perfection of the experience was proportionate to the extent of the consciousness manifesting in the dream. To get the best results, I had to know all about the past life of my earthly self, just as one does in waking life, to realize my body was asleep in bed, and to appreciate the extended powers of my command in this seemingly disembodied state. (Fox 34-35)APrOBEr • modern • Fox

Appreciation comes when the waking self, limited by physical rules, experiences being freed from those limitations.

At a table near mine is a lady who would be very attractive—only, she has four eyes. Here are some illustrations of these degrees of activity of the critical faculty:

1. In the dream it is practically dormant, but on waking I have the feeling that there was something peculiar about this lady. Suddenly I get it—“Why of course, she had four eyes!” NOTE: Barely noticing.

2. In the dream I exhibit mild surprise and say “How curious, that girl has four eyes! It spoils her.” But only in the same way that I might remark, “What a pity she has broken her nose! I wonder how she did it.” NOTE: Noticing, but not accounting for.

3. The critical faculty is more awake and the four eyes are regarded as abnormal; but the phenomenon is not fully appreciated. I exclaim, “Good Lord!” and then reassure myself by adding, “There must be a freak show or a circus in the town.” Thus I hover on the brink of realization, but do not quite get there. NOTE: Accounting for through an explanation rationalization.

4. My critical faculty is now fully awake and refuses to be satisfied by this explanation. I continue my train of though, “But there never was such a freak! An adult woman with four eyes—it’s impossible, I am dreaming.” NOTE: Dreaming is a possibility (Fox 35-36)APrOBEr • modern • Fox

Each successive step towards lucidity comes from a broadening of context. As context broadens, possibility becomes more limited by what we’ve experienced before in life.

There is also the possibility of rationalization: One set of eyes appears instead as an extra set of glasses with eyes painted on them.

The Pre-Lucid State

In the pre-lucid state, the waking self has awakened a little more, and wonders if it might be dreaming. We then typically do some tests to determine if we are dreaming or not.

Only in dreams do we wonder if this is a dream. Yet that rarely triggers an awareness that we’re dreaming.

If a lucid dream is a dream in which you are aware that you are dreaming, a prelucid dream is one in which you suspect that you are dreaming without fully realizing that you are doing so. . . .

Prelucid dreams . . . can defy all detailed inspection to test their reality. . . .

You may conclude, on the basis of examining your dream, that it is reality. If you do so, the dream continues in an ordinary manner. If, on the other hand, you determine that your experience is indeed a dream, you can proceed into a lucid dream experience. (Garfield 149-150)CDLDer • modern • Garfield

It’s the same short-circuit of attention that comes from attribution to known causes. Just as in waking life, if everything we experience is seen through previous impressions, it won’t reach our attention — the experience instead flows into and strengthens that past impression. It prevents awareness in both the waking self and the dream self.

A type of dream which is . . . closely related to a lucid dream, is that in which the dreamer suspects that he or she may be dreaming and thinks about this question, or undertakes various tests, to try to decide the true situation. . . .

Even after the most careful consideration of the situation in which he find himself, the pre-lucid dreamer may none the less come to the conclusion that he is really awake. (Green and McCreery 14-15)

By a small river I am walking along a narrow path. I do not know the country, the place is strange to me. A woman is coming towards me and a large object like a hat box falls from her grasp into the water and floats. The woman climbs down the river bank, steps onto the water surface, makes a few steps and fetches the object. This astonishes me and I leave the path so as to go down to the river and look at the water. I have forgotten whether there were ripples, the colour is green and rather dull, the top layers are transparent. I step on it and walk over to the other bank. At each step I sink in slightly: it seems like walking on sand. Looking around me, I suddenly find the whole river covered with people who are walking across from the banks. The first surprise soon passes, I come to accept the facts as they are. But when I see a bridge at some distance, my unwearying intellectual curiosity stirs again. I begin to ponder: “It cannot be ice; it is too soft for that and besides the air is too warm. Perhaps it is a new invention. But if so, why should bridges be built?” Suddenly I have a flash of enlightenment: “Could it not once again be a question of a dream?” At first I feel a disinclination to accept this idea, but slowly convince myself that no other possible explanation remains to me.

(Moers-Messmer, 1938, Case 18) (Green and McCreery 14-15)

LDPLDer • modern • Green & McCreery

Short-Term Lucidity

When I first became lucid in dreams the consciousness was of such brief duration that it seemed unimportant. . . . These brief flashes and mild forms of lucidity gave me no clue to how special the state of dream consciousness could become. I used them mostly to wake myself. (Garfield 83-84)PtELDer • modern • Garfield

During the beginning stages of lucid dreaming the experience rarely lasts for more than a few moments. The dreamer usually awakens immediately, or is quickly reabsorbed into the normal dream-state. (Sparrow 33)LDDCLLDer • modern • Sparrow

Causes of Lucidity

Lucidity by Weirdness

I walk by a bowl on the shelf with a plant growing in it. I see with horror some small moldy snake-lizardlike animals crawling in the earth. “I’ll have to discard the whole thing later,” I think. I feel a wave of disappointment at the vague thought. “I haven’t dreamed anything like that in a long time.” Then I look out a nearby window and see my daughter, who has sneaked outside, running over to a boy. Now she begins to change form, bubbling and turning into a large similar snakelike object herself—like a huge ball formed of, or covered with, snakes, but with her own head. This is even worse (to dream about). Suddenly, I am struck with the full realization that I AM DREAMING altogether. I become very excited. (Garfield 152-153)CDLDer • modern • Garfield

Notice the casual thought “I haven’t dreamed anything like that in a long time.” It’s from the dream self, which has that long memory of its experiences in dreams. It knows its dreaming, and just keeps on dreaming.

Jane: “Next, I found myself running out in the back yard, through the rain. I dropped my cigarettes on the wet ground, picked them up, and discovered to my astonishment that they weren’t wet at all. At the same time I found another pack in my pocket. This really stopped me. I was so certain I only had one pack. As I stood there trying to figure this out, a newsboy came across the lawn and called out, ‘Hi.’

“I looked up, really confused this time. He definitely was not our present newspaper boy, but the one who had delivered papers to us in another town, several years earlier. He couldn’t possibly be the same age and delivering papers in Elmira! Besides, we got only the evening paper, and it was still morning.

“For the first time I wondered: Could this be some kind of dream?” (Roberts 242)SD&Pchanneled • modern • Seth

To test out whether I am dreaming or not, I gently rub together the thumb and the fingers of my right hand. A delicate, refined energy quickly flows from my fingertips and rushes all through my upper body. The feeling is so unique that now I realize that I am dreaming. (Kelzer 22)


Soon the bed and I are flying together around the room. . . . Suddenly, I realize I am dreaming. . . . I begin to sing, “Beautiful dreamer, wake unto me, Starlight and dewdrops are waiting for thee.” . . . As I sing, I hear the gentle tinkling of a music box . . . in perfect accompaniment. (Kelzer 141)tSatSLDer • modern • Kelzer

I dreamed that I was standing on the pavement outside my home. The sun was rising behind the Roman wall, and the waters of Bletchingden Bay were sparkling in the morning light. . . .

I was about to enter the house when, on glancing casually at these stones, my attention became riveted by a passing strange phenomenon, so extraordinary, that I could not believe my eyes—they had seemingly all changed their position in the night. . . . Then the solution flashed upon me: though this glorious summer morning seemed as real as real could be, I was dreaming! (Fox 32-33)APrOBEr • modern • Fox

Lucidity by Stress

The dream self is aware of when it is dreaming, and if our waking self becomes too panicked, it is able to communicate that we are dreaming, and potentially pull us out of the dream and wake us up if needed.

Brief lucid dreams commonly arise from an emotionally stressful situation. A nightmare in which you are terrified becomes lucid at the point you say to yourself, “This is only a dream; I don’t need to be afraid. I can wake up.” This realization usually terminates the dream. Dreamers commonly experience this rudimentary level of lucid dreaming, usually without recognizing it as such. (Garfield 151)CDLDer • modern • Garfield

The statement “only a dream” is a communication to our Waking Self Fragment, who is convinced it’s awake in the physical. Its relief comes from knowing that it can’t be physically harmed, and that its carefully-constructed waking life won’t be affected by what’s happening.

I am a pregnant mother in a hospital, about to deliver. . . . The sensations are so intense that I realize I am dreaming. (Garfield 144)PtELDer • modern • Garfield

Helped to Lucidity

The dreamer had forced herself through a gray and slimy mass. It was unpleasant but she felt it was necessary if she was to advance further. In a brightly lit place in the midst of the slime, the dreamer recognized Mr. Spock from the television series Star Trek. Mr. Spock told the dreamer that she shouldn’t worry about what happened because she was dreaming. The dreamer didn’t believe him and asked about the gray, slimy mass through which she had just passed. He replied that the dreamer had just passed through her own brain or mind. The dreamer was skeptical. Mr. Spock told her that he would jump up and remain suspended in midair to prove to her that they were part of a dream. When he successfully remained suspended, the dreamer finally became convinced. (Van de Castle 450)ODMresearcher • modern • Van de Castle

She said to me, “Do you know you’re dreaming?” I replied, “By gosh, I am, aren’t I?” . . . I awoke in the physical body, in bed. I was conscious, but unable to move; I could not utter a sound, could not move my eyelids. This condition prevailed for about three minutes, and all the time my entire body kept twitching, especially the limbs. (Muldoon 42)PotABOBEr • Spiritualism • Muldoon

The sleep paralysis.

Unbroken Lucidity

Another technique is to simply never lose lucidity in the first place.

I remained lucid from the time I went to bed until now, and the act of awakening was virtually dispensed with. (Vieira 119)PotCOBEr • modern • Vieira

The Yogis of the dream state strive to never let go of consciousness; the lucid dreamers usually struggle to become conscious during the dream. (Garfield 147-148)CDLDer • modern • Garfield

Then I found, to my delight, that some dreams were starting lucid. There was no particular image that shifted me from an ordinary dream state to a lucid one. They simply began lucid. (Garfield 120)PtELDer • modern • Garfield

The Onset and Effects of Lucidity

Sensations of Lucidity Onset

The onset of lucidity . . . is sometimes felt very distinctly, like bursting out of the clouds in an airplane flight and feeling dazzled by the clear sunlight. Or sometimes is occurs so slowly and gradually as to be almost imperceptible to the dreamer. (Kelzer xxii)tSatSLDer • modern • Kelzer

Changes in Consciousness

Suddenly, I realize I am dreaming, and I feel a great surge of energy shoot through my whole body and settle in my forehead. . . . I stand ready to meet the wildebeest’s attack and feel tremendous energy bristling out of my arms. . . . At the very last moment, just as I expect to feel their impact, the wildebeest and the naked aborigine come to an abrupt halt, directly in front of me. For several minutes, I confront the wildebeest, powerfully, looking straight into one of its bloodshot eyes, as it nervously paws the earth. . . . I feel totally balanced and poised, mentally clear, and very satisfied. Slowly the dream fades out. (Kelzer 3-4)


I become aware that I am dreaming. I begin to feel a very pleasant, light-headed sensation. (Kelzer 16-17)


I am standing somewhere inside a small dark room and I see two square window frames in front of me. . . . I see a bright light streaming in from the outside. . . . Suddenly, I realize I am dreaming and I feel a powerful jolt of energy shoot through my body. I rise up off the floor and enter the light, flying head-first through one of the open window frames.

Instantly, I enter a whole new scene. (Kelzer 118)


Suddenly I become aware that I am dreaming. I see a huge, all-pervasive flash of light that illuminates my entire field of vision. . . . I feel my whole consciousness elevated rapidly to that familiar feeling of the lucid dream. (Kelzer 149)tSatSLDer • modern • Kelzer

Vividness — The Light of Attention

The vividness of lucid dreaming is due to the emotional engagement (and thus attention) that comes from the waking self. When lucid, we are aware there are no physical consequences of our dream activities and fear evaporates. When nonlucid, physical fears and limitations in all their varied forms remains present.

Jane: “For the first time I wondered: Could this be some kind of dream? A rush of disappointment flooded through me. If I was dreaming then the apartments would disappear when I awakened. I would never get to explore them! I looked at the yard again. It was our yard. The environment was brilliantly clear. And then, out of nowhere it seemed, a sense of freedom and exhilaration flashed—I could explore the apartments if I wanted to! I was out of my body. My body was in bed.

“With that realization, my senses became super-alert. The yard and everything within my vision was significant, alive, super-real—seemingly more real than at any other moment of my life. . . . Surely, it was past the half-hour I had given myself. . . . I decided to return to my body at once.

“With no transition at all, I sprang up to a sitting position in bed. Immediately, I checked the clock. . . . Only half an hour of physical time had passed. (Roberts 242-243)SD&Pchanneled • modern • Seth

Her first realization that she was dreaming made her feel disappointed. The increase in alertness and clarity didn’t appear until she became excited about dreaming. At that point she becomes more present, her attention focused in the now.

Then the solution flashed upon me: though this glorious summer morning seemed as real as real could be, I was dreaming!

With the realization of this fact, the quality of the dream changed in a manner very difficult to convey. . . . Instantly the vividness of life increased a hundredfold. Never had sea and sky and trees shone with such glamorous beauty; even the commonplace houses seemed alive and mystically beautiful. Never had I felt so absolutely well, so clear-brained, so divinely powerful, so inexpressibly free! The sensation was exquisite beyond words. (Fox 33)APrOBEr • modern • Fox

For Rapport, the emergence of lucidity “instantly” transformed his dream into “an incommunicably beautiful vision.” For Faraday, “immediately the light became almost supernaturally intense . . . space seemed expanded and deeper, just as it does under psychedelic drugs.” (LaBerge 118)LDLDer, researcher • modern • LaBerge

Tactile and auditory sensations in conscious dreams are more beautiful—silk feels even more lustrous, musical tones are even more exquisite. (Garfield 153)PtELDer • modern • Garfield

Concerning dreams in which you feel certain you are normally awake: When these dreams are unusually vivid, then the ego NOTE: the physical self is aware and participating, but generally it is not using its critical faculties. . . . You can become critically alert NOTE: lucid, but when you do so, you realize that you are not in your normal waking condition.

In awake-seeming dreams you are indeed awake, but within a different psychological framework, indeed, within a different framework of reality. You are operating at a high level of awareness, and using the inner senses. These enable you to perceive an added depth of dimension which is responsible for the vividness and sense of exhilaration that often occurs within the kind of dream. The next step, of course, is to allow the ego to awaken its critical faculties while within this state. You are then able to realize that while you are indeed awake as you seem, you are awake while the body is asleep. . . .

Only then can you fully begin to manipulate the conditions that exist and communicate this knowledge that you receive to the ego. (Roberts 337)SD&Pchanneled • modern • Seth

This matches my understanding of states 4) Waking Self Fragment and 3) Lucid Dreaming. In lucid dreaming, the waking self has its critical faculties because it has its full waking context (memories).

Dreamscape Changes on Lucidity

As soon as I become lucid, I feel a flow of tingling energy rising up into my head and settling in my forehead. The dream images shift suddenly and now I see an amazingly beautiful evergreen tree in front of me. (Kelzer 18-19)tSatSLDer • modern • Kelzer

We are lost. . . . “But that can’t be! In a place where we have been living for decades! It must therefore be a dream!”

No sooner have I come this realisation than both the surroundings and my wife disappear. I however am standing in a room quite near a boy of about 12 years old.

(Lischka, 1979, pp. 80-81) (Green and McCreery 23-24)LDPLDer • modern • Green & McCreery

Losing Lucidity — Going into a Dream

Lucidity can be thought of as a broader context — one that includes both the dream state and the waking state. To maintain that broader context, we need to keep it in memory. Remember that the dream state is a state of shortened context. This means that forgetting that we’re in the dream state is easier than it may at first seem. All it takes is one good distraction.

Due to Strong Emotion

The primary cause of losing lucidity is getting emotional. Emotions pull focus quickly into what’s going on, which shortens context to state 4) Waking Self Fragment. Too much of our focus is pulled into the action and we forget the broader context that we’re in the dream state. An emotional focus supersedes the greater perspective required for rational thought, just as it does in waking life. By going into the now, we lose the broader context.

We can be pulled out of the dream self focus (state 5-6) just as easily and in just the same way, though in this case it’s accompanied by a shift to the waking self focus, because it’s the waking self that’s emotional (even in the dream state).

One danger of emotional involvement is that the lucid dreamer’s consciousness may be reabsorbed by the dream, and as the lucid dreamer becomes emotionally absorbed, he reidentifies with the dream role. (LaBerge 119)LDLDer, researcher • modern • LaBerge

If you do things in a lucid dream that seem too physically dangerous to you or you lose yourself in the emotion, lucidity will be lost. (Garfield 158)CDLDer • modern • Garfield

If I allowed my emotions to get the better of my mental control the dream would come to an abrupt end. I would enter a restaurant and order a meal, only to wake after savoring the first few mouthfuls. (Fox 43)APrOBEr • modern • Fox

Now I hear a loud knocking on the front door and my wife, Charlene, goes to answer it. As she opens the door, I see a man standing there with the hairy, dark face of a beast. . . . He . . . speaks with a deep, rumbling, gravelly voice, garbling and mumbling his message in a very guttural yet urgent way. . . . His voice becomes so loud and distracting to me that I begin to lose my lucid awareness as I listen to him. . . . Suddenly I awaken. (Kelzer 22)tSatSLDer • modern • Kelzer

Suddenly, I become aware that a man is in bed with us, lashing out in attack. . . . NOTE: They wrestle. For seconds at a time I am losing and I forget that I am dreaming. At these moments, the fight is as though it were a real and desperate one with my life at stake. . . .

Finally, at one moment where the awareness of dreaming is strong and the idea that I can do anything in a dream holds, I find that I am clutching a table knife. . . . I plunge the knife into the man’s now-bared buttocks. . . . Then he is gone. (Garfield 75)PtELDer • modern • Garfield

The Astral Body’s Response

Astral projections of the unconscious type is of such a nature that it will promote sensations! These sensations cause emotions in the mind, or dreams. And the emotion in the dream will cause the finer body to interiorize NOTE: return to the physical body. (Muldoon 85)PotABOBEr • Spiritualism • Muldoon

Due to Sexual Activity

Most subjects found it difficult to engage in sexual activity, or even to have mildly erotic encounters, without loss of lucidity, a fact which they tended to ascribe to its interfering with the emotional detachment which they regarded as necessary for the maintenance of insight. . . . Other lucid dreamers, such as Subject A, have found it possible to engage in amorous activities but have found it impossible not to awake before the culmination of the experience. (Green and McCreery 100)LDPLDer • modern • Green & McCreery

In an even more recent lucid dream, “Naked Babies,” 9/15/73, I succeeded in experiencing an orgasm, suggesting that it is possible to learn to have strong emotional experiences in a lucid dream if one is accustomed to the state of dream consciousness. (Garfield 169)CDLDer • modern • Garfield

Due to Too Much Interest

I would visit a theatre, but could never stay in the dream more than a few minutes after the curtain had risen, because my growing interest in the play broke down my mental control of the experience. I would encounter a fascinating lady and even talk to her for a little while, but the mere though of a possible embrace was fatal. . . . The motto for the projectionist should be: “I may look, but I must not get too interested—let alone touch!” (Fox 44)APrOBEr • modern • Fox

Lucid dreamers have to be objective observers for the most part, otherwise they risk becoming reabsorbed into the dream scenario and losing conscious awareness. OBEvLD-DWOBEr • modern • Walker

Sensations of Lucidity Loss

I feel myself being pulled out of the lucid state and falling back into ordinary dream consciousness. I feel the delicate balance of the energies shifting. . . .

I somehow “fell” back into the state of normal dreaming, and I was clearly aware of this falling sensation as it occurred. (Kelzer 34)


I now feel myself losing my balance as I start to fall from the lucid state. (Kelzer 141)tSatSLDer • modern • Kelzer

This seems to indicate that one is falling back into the physical body. This corresponds with Garfield’s description of lucidity as coinciding with astral body separation.

Changes on Loss of Lucidity

The light and clarity of lucidity fade along with our attention as we get reabsorbed into the dream adventures. We fall back into established emotional patterns. My own losses of lucidity usually don’t cause any changes aside from the loss of context.

The lucidity begins to fade and then the dreamscape also fades as I fall back into a sound sleep. (Kelzer 37)tSatSLDer • modern • Kelzer

On repetition the sentence seems to become continually longer although the content remains similar, and I cannot retain it in my mind. It strikes me that I am fairly tired and a strange indifference disposes me to do nothing more. The light is continually weakening, and in its place arise all sorts of fantastic images.

(Moers-Messmer, Case 11) (Green and McCreery 26)LDPLDer • modern • Green & McCreery

Lucidity and the Astral Body

Transitions and Correspondence

The astral body separates from the physical regularly while we sleep, accompanied by various vibrations and sensations of movement that feel like flying. When focused exclusively in the dream state, we integrate and rationalize these experience from that context. However, our focus can shift back and forth through the night between our physical body, our projected astral body, and the various dream states. This grants us an awareness of the larger context and can lead to lucidity. Lucid dreaming and awareness from within the projected astral body are often related for this reason.

Separation into Lucid Dreams: WILDs

When separating directly into the astral, one finds themselves somewhere in the dream world, rather than exploring the near realm where their physical body is. These experiences are known as “Wake-Initiated Lucid Dreams” or WILDs. The process of bringing over the waking consciousness during the relaxation phase is the same, and thus they start out the same as OBEs. Notice how the separation of the astral body is a part of these experiences.

As your relaxation deepens, you will feel your body get heavier. . . . You may feel a wave of relaxation sweep over your body. You may also feel your skin tingle or you may feel waves like little chills moving through your body. . . . Finally, all of a sudden, it feels like your body is slipping backwards, or that you are falling, or that your body is slipping forward, or that your body is floating gently downwards. . . . When this happens, YOU ARE LEAVING YOUR BODY. . . .

It is also very likely that. . . . YOU WILL BLACKOUT, but only for a split instant. . . . You will regain your awareness after this momentary blackout and YOU WILL BE ASTRAL PROJECTING. You will be somewhere in the dream world, fully lucid. APCOBEr, LDer • modern • DeGracia

I tried to fall in trance by relaxing, using a step by step method initially inducing heaviness of body and limbs, thereafter listening to my blood pulsating in the bloodvessels (sic), then by feeling warmth and following all these steps by distracting my awareness from the body towards inner space. I began to hear a rushing. Then the rushing vanished and I saw very colourful mosaics attracting my attention. After a while the mosaics disappeared and it became dark and silent and very peaceful. Then I heard the laughing and screaming of many children, initially the sounds were faint as if far away; then they seemed to be approaching. When they seemed to be very close I had the impression of dissociating from my physical body. In lying position I drifted through a short tunnel, which I could not see, but of which I had a space feeling. When the tunnel was passed, all of a sudden I stood on a meadow. There was full daylight and I saw a swimming pool just in front of me. [The] meadow and swimming pool were crowded. VOBEaMOBEr • modern • Ballabene

OB Periods During Sleep

Acharya: When you go to sleep, you, the ego NOTE: the reincarnating self slip (sic) out of your physical body at the moment when it loses consciousness; you are clothed in your astral body and living in the astral world, under astral plane conditions. (Richelieu 17)


Acharya: During his lifetime a man has the opportunity of living under astral plane conditions every time his body is asleep, but in actual fact it is only the man whose standing in evolution is above the average who takes full advantage of these opportunities. The young soul, or unevolved ego, certainly gets out of his body during sleep—he cannot help doing so—but his intelligence (mental or mind body) is not sufficiently developed to furnish him with the amount of knowledge necessary before he can use all his faculties to their highest extent. Therefore he usually hangs about near his sleeping body, waiting for the call to re-enter it. (Richelieu 17-18)ASJOBEr • modern (Theosophy) • Richelieu

Projections occur of course in the sleep state constantly, whether or not they are remembered. They are recalled when there is some reason to do so, some merit or obvious achievement involved, as in societies where it is considered highly advantageous to use dreams and projections. (Roberts 317)SSchanneled • modern • Seth

The Astral Body and Dream Activity

Our projections influence dreams, and our dream activity may in turn influence our projected astral body.

Almost all of your dream experiences do involve projection of one kind or another. (Roberts 338)SD&Pchanneled • modern • Seth

One may dream and the astral body will project and enact the dream in its true locale; or one may dream the same dream, and the astral body will enact the dream close to the physical body. . . . One may dream of events which are happening at some distant place, without ever being projected there, just as a clairvoyant may. (Muldoon 302)


The astral body does not even respond to some dreams. (Muldoon 302)


A dreamer, in a clairvoyant dream, can see scenes and events which are occurring elsewhere on the earth plane. . . . One can see events and scenes, in his dreams, which are taking place upon higher planes, and believe that he has projected into these planes, when he actually has not done so. (Muldoon 305)PotABOBEr • Spiritualism • Muldoon

Clairvoyance comes from phasing some of our attention to a different place. In the cases Muldoon describes, a percentage of the astral body is at the location being perceived, even if the greater part remains behind.

Focus and Astral Body Response

If the subconscious Will becomes possessed of the idea to move the body (coinciding bodies) and the physical counterpart is incapacitated, the subconscious Will moves the astral body independent of the physical. (Muldoon 65)


The stress of the mind will do one of three things when it becomes strong. It will awaken the subject; it will cause him to somnambulate NOTE: sleepwalk physically, or it will project the astral body. (Muldoon 239)


Physical somnambulism NOTE: sleepwalking and astral projection cannot occur simultaneously in the same subject. (Muldoon 304)PotABOBEr • Spiritualism • Muldoon

Intended motion while asleep means that the astral body moves rather than the physical (except while sleepwalking).

The phantom NOTE: astral body obeys the dominating impression which it receives from the mind when it is projected! . . .

If, however, a partially conscious projection results, the phantom will perform the action and the subject will dream—a dream more or less similar to the action. (Muldoon 179-180)PotABOBEr • Spiritualism • Muldoon

We follow whatever our focus is, whether it be a new focus through attention or a habitual focus through inattention.

Movement of the Astral Body Due to Dreams

In the dream state, we are within our primary astral body within the physical body. In the dream state, we project ourselves into the nonphysical astral world and into a new astral body. The primary astral body in the near realm may simultaneously move about in the physical near realm in response to these dream experiences.

The initial projection into the astral happens in the same way that we enter subdreams and memories. With subdreams (gateways and reveries), we project ourselves from one astral focus (location) to another, and in memory rotes, we project ourselves into the memory. Each time, we find ourselves within a new body, having left the last body (mostly) behind us.

Meanwhile, the primary astral body in the physical near realm follows along to varying degrees. When we refocus towards the physical, we find ourselves in our primary astral body in the near realm, often near our sleeping body, but sometimes in an unexpected location.

It’s the difference between the primary astral body which is anchored to the physical body and its projections into the astral.

Just as there is somnambulism (commonly called sleep-walking) of the physical being, there are also persons who, while asleep, walk about in the astral body. . . . It is a state of unconscious projection. . . .

At scattered intervals, throughout astral somnambulism, the dormant, conscious mind may become active for an infinitesimally short time, or partially conscious for a longer or shorter time. When the intermittent flashes of “awareness” occur, they register muddled and haphazard scenes, sounds, etc. (Muldoon 57)


Unless consciousness be present from the very beginning of a projection, it will first begin to manifest itself in the form of a dream. It seldom comes suddenly, but slowly, when the phantom is projected—a dream always preceding it, and it works itself out of the dream. If the dream corresponds to the action of the phantom, consciousness is more likely to appear.(Muldoon 153)


The physical sleepwalker can act out the dream which is in his mind—so can the astral somnambulist NOTE: sleepwalker. . . .

If the somnambulist encounters a person, he will either pay no attention to him, or at once that person will become a part of the dream-if the subject is partially conscious. . . . Should the projector in a dream encounter other individuals—either earthly or in spirit—they likewise at once become characters in the dream. (Muldoon 190)PotABOBEr • Spiritualism • Muldoon

The dream becomes a mix of both realities. We’re in the realm of projections and overlays.

I dreamed that I was talking to someone about astral projection. After the conversation ended, and I was back inside my bedroom, I said to myself (still in a dream state), “That’s an excellent idea; I think I’ll project.”

So in the dream, I stood up and went outside. I walked to the place just behind (east of) my house and I woke up there out of my body! I realized my condition, and I was surprised, but I stayed in perfect control of my emotions. OBEHWOBEr • modern • Peterson

I would prevent myself from drinking for some time . . . and at the same time aggravate the desire by thinking of drinking, gazing at a glass of water, putting it almost to my mouth, and then refusing to drink it.

Before retiring, I would force myself to swallow an eighth of a teaspoonful of salt. . . .

The first projection—by means of this method—in which I became conscious was a dream projection. I dreamed that I was walking along a dusty road. It was a sweltering hot day. I was thirsty, but could find no place to get a drink. . . .

Finally I reached a farm-house. There was a windmill! I hurried as fast as I could to the tank below—but it was dry. . . .

I began to climb up the ladder of the windmill. Just as I reached the top the wheel began to turn rapidly and, catching my clothing, threw me outward through the air. I was glad (in my dream) that I was flying through the air, for I could see that I was speeding toward a river near my home, and that I should probably get a drink there. Soon I was by the river and on my knees drinking. It was at this moment that I became nearly conscious, and I found myself in the astral body on the bank of a river—which is less then 100 yards from my home—at a spot where I often sit when fishing. (Muldoon 192-193)PotABOBEr • Spiritualism • Muldoon

I had been reading of an Indian massacre. The leader of the band of Indians was named “Little Priest”. After going to sleep I began to dream. . . .

I suddenly saw Indians poking their heads through the trees and underbrush. . . . I raised my gun and began to fire at them. . . . It was one continual bang—bang—bang! . . . As “Little Priest” approached me, I dropped the gun and began to cringe back. But the bang—bang—bang! continued. It was growing more distinct! I was forgetting about the Indian chief. I was conscious!

It was a windy night, and the screen-door, outside, was slamming back and forth in the wind—bang—bang—bang. I found, when conscious, that I was projected in the astral, and standing near my shotgun, behind the door of the kitchen. But that was not all! There stood an Indian (spirit) and he said, “You call Little Priest?” . . .

Had I been within cord-activity range, when this banging and fearful Indian fighting commenced, an interiorization would have resulted, because of the emotion. You can readily see how consciousness is faintly functioning in dreams. (Muldoon 154-155)PotABOBEr • Spiritualism • Muldoon

This is a complex and fascinating one. The dream continued the waking context of the book Muldoon was reading. From this context, the slam of the screen door was rationalized into shooting a gun. The astral body, based on this rationalization, moved to the proximity of a gun in the physical. Eventually the continuation of the banging sound caused him to switch focus towards the physical to determine what it was. At that point he became conscious in his projected body. His focus on Little Priest in the dream caused him to appear in the near realm.

We might also consider the possibility that the first slam of the door conjured the back story of walking through the wilderness and seeing “Indians” (see Backwards Rationalizations or Memories).

As I remember the dream, the room was about twelve feet square, and I stood on the floor in the center of the room, looking up through the hole in the centre of the ceiling. That was the only opening through which I could escape. . . .

I wondered if I could not fly through the hole. . . .

I began to rise into the air, but as I was passing through the hole I became caught fast in it. . . . At this point I began to awaken. . . .

I found myself projected! . . . The position of the body (astral) corresponded with the position it held in the dream. I was just half-way through the ceiling of the room, when I became conscious. (Muldoon 154)PotABOBEr • Spiritualism • Muldoon

I desired a drink of water. . . . I did not stir from bed. . . .

Eventually I was lost in sleep. When I regained consciousness, I was in the projected astral body. It was a result of a dream—a very insignificant dream. I was dreaming that I stood beside the water-tap above the sink in the kitchen, and that I could not turn it on so that I could get a drink. . . .

There was a difference between the dream and what actually took place. In the dream I thought that the faucet was shut off so tightly that I could not turn it, but in clear consciousness I knew it was because my hands would not make direct contact with the material. (Muldoon 177)PotABOBEr • Spiritualism • Muldoon

Muldoon’s thirst causes him to get up in his astral body and go to the sink. He finds that his astral body is unable to make contact with the physical sink. This is rationalized in the corresponding dream in physical terms. His mind makes the best interpretation using a physical rule set. “It must be because it was turned off too tightly.” This explanation needs to overlook the fact that his hand isn’t actually making contact with the handle, but that’s easy because not being able to touch the handle is physically impossible.

This raises a new question. If the astral body is wandering about on the physical plane, following habitual patterns and only sometimes related to what we’re doing in the dream state, then what “body” are we in when dreaming?

Habitually Returning to Places

We keep returning to old workplaces, old houses, and old relationship in the dream state even after we’ve moved on.

The astral body, when exteriorized and unconscious, will be found to meander about in the subject’s familiar haunts very much of the time—going through activities which have become habitual. (Muldoon 182)


If you could watch an unconscious projector during the course of the projection, you would often see that the phantom NOTE: astral body was following the routine which the subject was accustomed to follow during the day. (Muldoon 174)PotABOBEr • Spiritualism • Muldoon

Another powerful (broken habit) factor which has a very strong activating effect upon the subconscious Will is that of sleeping in a strange place; that is, in a place where one is not in the habit of sleeping. You probably have no idea how inclined the subconscious mind is to move the body back to the place where it is accustomed to lie while sleeping. . . .

In any projection, the astral body will always “project” with much more ease to a familiar place than to a strange place. (Muldoon 181-182)

I went one day to visit my aunt in a neighbouring village. That night I slept there and, before going to sleep, seemed very restless, wishing that I were at home. . . .

I finally dozed off to sleep and, shortly, I was dreaming that I was flying about with wings, in the air of my room at home, just over the bed where I had always slept. Consciousness came to me in the astral body, and I found myself hovering horizontally over the bed, at home. . . .

Here is another experience. . . . I did not see my physical body lying upon the bed NOTE: at home, when projected and conscious. . . .

“Where is my body?” I wondered. “I want to find it!” But scarcely had I thought of finding my physical body than I was back in the room—at my aunt’s—where it was. You can get some idea, from this, just how slowly the conscious mind functions, in comparison with the rapidity of the subconscious. Before I had time to (consciously) remember that I had been sleeping at my aunt’s home, I was back in my physical body! (Muldoon 182)

PotABOBEr • Spiritualism • Muldoon

In several instances, I have found myself dreaming while my astral body was at the desk where I spend much of my time. During these moments of greater awareness, the desk was briefly incorporated into the dream.

See Habitual Behavior for these experiences.

Switching Focus — Dreams vs Astral Body

Remember that the dream self knows when it is awake vs dreaming. It can be floating around, socializing in its astral element, before drifting off into the dream state where everything is embodied in physical form and rationalized into following physical laws.

See Aware of its Natural versus Dreaming State.

You could turn an ordinary dream into an OBE. You could wake yourself up and say, “Wait a minute. I know this is a dream. I’m wide awake now.” From there you could either keep dreaming and have a “Lucid dream,” or wake yourself out of the dream and have an out-of-body experience. Both are fun.


(1) I have dreamed I was out-of-body, and have woken up KNOWING it was only a dream.

(2) I have had OBEs where I have fallen asleep while out-of-body, then started dreaming, then woken up out-of-body again.

(3) I have also have (sic) lucid dreams, then I made the conscious transition to an out-of-body state where I watched my lucid dream scenery dissolve. OBEHWOBEr • modern • Peterson

The astral body, wherever it is, frequently settles down into the dream state. It may sleep in place or sleepwalk and move about in correspondence with the dream actions.

Transitioning from the dream state to an OBE means the physical translation disappears. OBEs always include the full waking self, which doesn’t require the automatic physical translations that take place while it’s within the physical body.

Form one NOTE: the astral body will spring out of an ordinary dream state. In spontaneous projections, you may become conscious in form one, project, return to the ordinary dream state and from there project again several times. (Roberts 320)SD&Pchanneled • modern • Seth

Once you start astral projecting you will find that you will astral project from within your dreams.

You will be in a dream, and in the dream you will get the idea to astral project. This is a different phenomena from becoming lucid during a dream that we have already discussed. When you become lucid during a dream, you will still be in the same dream, only now you will be lucid. When you astral project from a dream you will LEAVE the dream you were in and enter a projection. Often, when you wake up from the projection you will be back in the dream that you had left and you will NOT realize that you are dreaming. This is a weird situation to be in, but it has happened to me many times. APCOBEr, LDer • modern • DeGracia

Consciousness on astral plane (sic) can be unstable. . . . If consciousness is unstable on astral plane (sic), your awareness may shift from astral to dream state and go back to astral state (sic) again. It’s like you would turn a switch in your head. When I had experienced this several times, I was amazed to realize, that my astral body existed furtheron (sic), unconscious and independent from my awareness, maintaining its activities. EEABOBEr • modern • Ballabene

I began to dream that I was back at my secondary school. I was walking down the corridor, into the reception and then into the dining hall. It was here that I became cognisant of dreaming; I had regained consciousness. I ran a bit forward whilst I tried to decide what to do next.

I noticed how different this was from OOBing. In both cases, you can become conscious, but when dreaming, you know that you and your physical are one, and in the same place. When OOBing, you feel separate from your physical body. JoATOBEr • modern • Moon

It’s possible that “dreaming” in terms of automatically translating everything to physical terms only happens when focused within the physical body.

Rarely does an astral projector ever experience projections which are completely conscious from beginning to end. . . .

Most tales of conscious astral projection begin after the astral body has left the physical. (Muldoon 231-232)


As a rule, when consciousness does intervene, it makes its début after the body has already separated, and is walking about, totally unaware of the fact up to the time of awakening. (Muldoon 54)PotABOBEr • Spiritualism • Muldoon

Also, strange as this sounds, you can have an OOBE while you are having an OOBE! That is, you can leave your body while you are projecting! APCOBEr, LDer • modern • DeGracia

We appear wherever our attention is. When we phase attention between two locations, we appear in both. When entering a memory or gateway, we project ourselves into it, leaving a trace of ourselves behind to return to later — a foot in the door so to speak.

This may also be referring to the initial projection from the OB primary astral body via astral projection into the astral world.

From Lucidity to OBE

When you become aware in a dream . . . you should already be in a communal dream pool. If you want to try changing this to a real time projection, try and become aware of your physical body. If you can sense it, you may be able to return to a time location near it. This is difficult, though, and may end the experience completely, i.e., forcing a return to the waking state.

I suggest you enjoy the [lucid dream] for what it is. Communal dream pools are very colourful places and usually lots of fun. You will see all kinds of weird and wonderful things there and have all kinds of adventures. ToPOBEr • modern • Bruce

You might have to regain awareness by awakening in a dream. A lucid dream can be an entry point to OOBEs. . . . Skilled astral projectors are usually also skilled dreamers. ASOBEr • modern • Goodin

The Vibration

Experiences of the vibrational state are rationalized while dreaming, but when lucid we may recognize that it’s a sign of astral body separation.

As I watched the crab, it jumped five feet straight up in the air. . . . Again the crab jumped and I realized that I had to be dreaming. . . . Immediately, I felt a strange tingling sensation in my body and realized that I’d entered the vibrational state while dreaming. Out of habit I focused my complete attention on the idea of floating up and out of my physical body. Within seconds, I could feel myself lift from my body. (Buhlman 183)ABtBOBEr • modern • Buhlman

I was involved in some form of quiz. . . . This was all part of a dream and then I felt the vibrations. There was no sinking feeling which was characteristic of all my other OOBs. . . . I imagined there was something spinning, nothing in particular, just a swirling black hole that pulled me free of my body.


I remember being in this school hall with lots of kids sat down on benches in rows. A teacher first called out one kids (sic) name, and then Stephen Hall. People were looking at me thinking it was me and I became embarrassed. I pressed my head back against the window pane and the (sic) started to feel the sinking feeling I always have when I am about to project. This startled me a little but I managed to calm myself down. Three dots appeared in my line of vision and I figured I would concentrate on those to make sure no stray thoughts entered my head and stopped the vibrations. The dots looked like this:

o
o o

They began to spin counter-clockwise and the more I stared into and through them, the deeper I felt myself go. Then the vibrations kicked in and I began to feel my astral body separate. JoATOBEr • modern • Moon

Sensations of Flying

Separation and movement of the astral body often cause sensations of flying, which may be integrated into the dream.

Flying dreams often precede lucid dreams. In fact, lucid dreamers have many more flying dreams than the ordinary dreamer. . . .

Flying dreams seem to indicate to van Eeden that lucid dreams are coming:

When I have been flying in my dreams for two or three nights, then I know that a lucid dream is at hand. And the lucid dream itself is often initiated and accompanied all the time by the sensation of flying.

. . . Two out of four recent lucid dreams of mine were preceded by nonlucid flying dreams that occurred during the same night. . . .

Tara Arnold-Forster: “I found that it was just as easy to fly downstairs as to walk. . . . At first I only flew down one particular flight of steps, and always downwards; but very soon I began to fly more actively. . . . When once I realized that I could always escape by flight, the sense of the something unknown, to be escaped from, became a thing of the past.”(Garfield 160-161)CDLDer • modern • Garfield

Experiences

Patricia Garfield’s sensations of motion and coolness are from the separation and movement of the astral body. She either integrates these sensations into her continuing dreams, or becomes lucid. Garfield’s lucidity sometimes triggers astral body separation and sometimes the separation triggers lucidity. She often becomes aware from within her astral body in the vicinity of her sleeping physical body. Note that the rationalizations only happen when the sensations precede lucidity.

These are also good examples of how our mind makes sense out of all the sensations reaching it. (see The Assembler.)

NOTE: A normal dream, then. . . . Suddenly we all seem to be caught up in a swift current of water that comes rushing into the corridor. The water fills the space rapidly and we are whisked down the hall, people and fish and water swirling on all sides around us. The current is strange because it is so clear. I can hardly see it, yet I know it is there. Spinning around, we are swept faster and faster. . . .

The scene shifts and now I am lying in bed with Zal on my left (as I actually am). It’s dark, as though I had just awakened in the middle of the night, yet I know that I am dreaming. I feel very peculiar—as though I am in a trance. I decide to test whether I can move out of my body. . . . Immediately I feel “myself” rising from the bed, lifting straight up from my body as though I am floating on my back in a swimming pool. . . . The sensations are strikingly real. . . . I hear and feel the blood throbbing loudly in my ears. Accompanying it is a sound-feel, a kind of whirring-vibration that continues so long as I am “out.” Then I seem to float back down into my physical body and the whirring-tingling ceases.

I look around the darkened room. Seeing a window with light sky behind it, I say to myself, “Well, look out of it!” The window itself seems to move from spot to spot on the wall. . . . When the window is still, I can see that outside of it there is a city skyline. (Garfield 73-74)PtELDer • modern • Garfield

It begins as a dream, rationalizing the astral body separation. She then shifts focus to her floating astral body.

The moving window is the result of what Bruce terms “The Alice in Wonderland Effect” — a result of spherical nonphysical vision. It leads to dream fantasies (see Fantasy Doors).

With a sense of revelation, I know that I am dreaming. The scene floods with more intense color. I watch in wonder. Suddenly one of the tiny bluebirds alights on the forefinger of my left hand. . . . “Oh you pretty. . . . ” I start to say “kitty”. . . . I begin wondering what to do with this precious lucid state, but now I feel overcome by a wave of exhaustion. My ears begin the familiar ringing, my head feels floaty and dizzy. I must rest.

I lie down on the ground on my right side and close my eyes. NOTE: This is ‘fulfilling the sensation’, as she was sleeping on her right side at the time The whirring-buzzing sound grows louder, drowning out everything. This time it does not stay centered in the head, but moves around my body and travels to my bottom. Like a point of buzzing light, it traces a pattern around and around the cheeks of my buttocks. . . . I see a crack of bright light in the sky. . . . I watch the light.

Through the swirling in my head and the feel of the delicious buzzing, I struggle to decide what to experience. . . .

Unexpectedly, there is a sharp movement, as though of the earth beneath me (it is Zal shifting in our bed). The dream snaps to ordinary. The whirring stops. I am no longer me, lying lucid in a dream wondering what to do. Instead, I see a small boy who lies on his right side in a crib. His mother, a large, plump woman, has just startled him awake by opening the door. (Garfield 81)PtELDer • modern • Garfield

Lucidity comes within the dream, triggering the beginning of astral body separation. She goes to sleep within the dream to switch focus to her astral body, but her husband’s movement distracts her back into a dream.

I feel myself floating a couple of feet above my sleeping body. . . . “Go back!” I tell myself. Immediately, I feel the astral body lower and click back into alignment with the physical. . . .

Again I will myself to rise. Again I float upward. Suddenly I am caught up, as though in a great gust of wind, and feel myself hurtled away into space . . . NOTE: the current I have so many weird adventures that my mind cannot hold them—blurred memories of fleeting scenes and colors merge together. Then I seem to become unconscious briefly. Next I fall, for a moment, into ordinary dreaming . . . NOTE: she has a bland dream

Now I am in the air, flying. Once again, I become clearly conscious of the fact that my body is asleep and I am dreaming. As I fly, my body floods with sexual passion. . . . I reach a decision to hold off orgasm for a short while; I continue to fly around the large, warehouselike room. (Garfield 113-115)PtELDer • modern • Garfield

Awareness begins in the floating astral body before falling into dreams. Then she returns back to her astral body. Note the large warehouse-like room in this and the following dream. This is due to the shrinking of her astral body making her bedroom seem bigger. This feeling is integrated into the dream.

I am wandering around a huge space, rather like a warehouse. There are many extraordinarily beautiful things for sale. . . .

Suddenly I have a strange feeling that something is happening in the next room. With a sense of urgency, I hurry around a corner. . . . Reaching the doorway I see that the room is a spacious one with windows on all sides that stand open; bright sunlight streams in. Long sheer curtains billow up in the breeze that enters the open windows. . . . I recognize that I am dreaming. . . .

The breeze blows against my body and face (coolness). I begin to feel slightly dizzy (the lightheadedness) and I rise up into the air. Now my body is a-tremble with the “sound-feel.” It is a tactile-noise, or an audible-touch—both at once. A whirring-tingling rumbles in my every cell. (Garfield 151-152)PtELDer • modern • Garfield

She’s dreaming within her astral body. As she reaches the next room, she exits her body, and rationalizes the sensations from the dream.

See Astral Body Movement for more of Garfield’s rationalized separation experiences.

Suddenly I snapped to full consciousness observing that I was now floating above my bed. I must have been in a semi-dream state when I left my body. (Taylor 36)STOBEr • modern • Taylor

In my dream I was crossing a large room, in which several people were gathered, when I saw a pure white dove fly down obliquely and alight on my forehead. Immediately I found myself in a state of conscious projection, and profited by the occasion to go and visit some friends. . . .

Without being confused, my vision was, however, somewhat passive. However light it might be, there was a sort of veil over my dream. But, as soon as the dove had touched me, the transformation was instantaneous. As if under a magic spell I suddenly became as clear-headed as in the best moment of my physical life. . . . I was fully conscious of all the work I had done with regard to astral projection, of the presence of my sleeping body, and of the exteriorization NOTE: projection of my double NOTE: astral body, at the same time as I was working out how best to use my momentary powers. (Yram 113)PAPOBEr • Yram

My Experiences

Our astral body separates from the physical nightly while we sleep. It doesn’t need to go far to accomplish its task of regenerating energy. If it is in the regenerative position just above the astral body, then one is still within cord-activity range, where strong emotions will pull it back to the body.

Our astral body sometimes moves out of that range in response to our dreams, acting as a sleepwalking physical body might. Our focus of consciousness may move back and forth between the dream state, the astral body, and the physical body, as it picks up sensations from each. When switching focus between bodies, there is a dual-sensation feeling — an in/out, larger/smaller, rising/falling sensation. During the transition, we’re feeling both at once.

My OBE-like experiences have either been mixed with the dream state of rotes. Blaine House appears in several of them.

Going into a Dream While OB

Dreaming While OB

Since we are often in our slightly projected astral body while asleep, it is no surprise that this is a state from which we often dream. While dreaming, we can also go into a “reverie subdream” — a dream within a dream — which sometimes involves lying down to go to sleep (see Reveries).

You dream when you are out of your body, even as you dream inside it. You may therefore form dream stories about your own out-of-body travel, while your physical image rests soundly in bed. . . . If you remember such an episode at all it may well seem very confusing, for you will have superimposed your own world view where it does not belong. (Roberts 423)UR2channeled • modern • Seth

Going into Dream Fantasies

In the following, Peterson attempts to get out of his body through visualizations. However, his astral body doesn’t go along with the visualizations.

The Fantasy trap can be quite persistent and annoying, as you can see from the following example: . . .

I tried to pull myself up to the ceiling, and tried to send my consciousness to the ceiling by imagining the point of view of looking down at my body. I got a brief “clairvoyant” image of my body down on the bed, but I didn’t actually travel up there. . . . I tried for a while longer to get free, but once again I lapsed into semi-consciousness. After a long time of dreamlike short scenes, I finally snapped out of it again, and I was still out of my body but stuck to it.

I thought, “I’m really out of my body!” Then I said, “Wow! I’m really projecting. I’m even speaking aloud while out of my body!” Then the humor of what I just said, and the fact that I was talking to myself, caught up with me and I chuckled aloud.

I wanted to get away NOTE: out of his body so strongly that I started to use my mind to pretend to go to places. In essence, I started to fantasize. It was very much like the normal dream state.

In the first fantasy I walked out into the living room. JP, CA, Mom, and Dad were there, talking. I walked out and sat down. I said something like, “You can see me!”, then they said, “Of course we can see you.” Then I thought, “This can’t be right; I’m projecting.”

Just then I came out of it and came to realize I had been fantasizing. I was still stuck to my body in the same position.

I tried again to use my mind to get away and slipped into another fantasy. In this fantasy I walked up to my bedroom door, opened it and went through. I walked to the nearest window and tried to walk through it. But it seemed very solid. So I very quickly went to the back door, ignoring everything else. I opened the door and walked outside. I went to the nearest clearing and jumped up into the air in a Superman pose. Then I fell flat on my face! It seemed so very physical that I began to doubt I was projecting. I thought, “Well, now I’ve made a complete fool of myself. I must be physical.” I started walking toward the house again but I never got there. It was then I came to realize that I had been fantasizing again.

OBEHWOBEr • modern • Peterson

While in this [OB] state, I was falling into darkness, where I felt the energy all around me pulsating. . . . Seconds later I landed into a dream. TVOSOBEr • modern • Warner

Travel Fantasies

Dream travel is, according to Green, “A somewhat unreliable process, with a high probability that the subject will lose his state of lucidity or wake up before the termination of the journey is reached.” (Garfield 170)CDLDer • modern • Garfield

Instantaneous Travel Fantasy

It is generally accepted that if you can visualize a destination you can project yourself there instantly, at the speed of thought.

I have found this to be highly unreliable.

I find this instantaneous method usually projects you straight into a subjective location created by the visualization of your target. You may appear to be at your destination but you will usually find many discrepancies between the real location and where you are. . . .

By using your visualization powers to travel with, you will not actually travel. You will create a subjective copy of a destination and enter it. ToPOBEr • modern • Bruce

Most of the OBE books say that you can travel in the blink of an eye, just by thinking about the person or place you want to visit. Therefore, I would think about a place I wanted to visit, and I would visualize that place, and imagine I was there.

I learned this form of idle imagination can easily turn into an unproductive OBE-daydream. Instead of being transported, the visualization takes on a life of its own and my consciousness slips into a dream-fantasy state. The fantasy is entirely subjective, as far as I can tell, and can be as wild as any ordinary dream. But once the fantasy is over and my consciousness returns to normal, I know I’ve been dreaming.

When I return to full consciousness, I may still be out of my body. Waking up out-of-body (and comparing the former dream to the now-OBE state) convinces me that the OBE was real (objective) and that the fantasy was not real (subjective).


I thought, “Almost every book I have on astral projection says that you can travel to a person instantly by thinking about them. I’m going to try it again.” So I closed my eyes and visualized LD perfectly in every detail. I just sat there and visualized and nothing happened. . . . I thought, “This is getting me nowhere.” I started to think about LD, hoping this would work better than visualizing her. Still no results.

A few times I could “think” myself to another location, but these had unpredictable results:

I closed my [astral] eyes and started thinking about LD. I opened them again and nothing had changed. I decided to try to visualize LD instead. I closed my eyes, and visualized LD. “LD,” I mentally called. I opened my eyes and looked around. I was not in the same place! I didn’t see LD either. I had no idea where I was. I was so overwhelmed by the change of scenery without any physical sensations, that I lost all consciousness.

I launched myself straight up in the air. I thought about LD and in a split-second, it seemed as if my consciousness blurred and instead of flying, I was transported somewhere at a blinding speed. That confused me, and I thought for a second, “No! I want to fly there.” I felt LD’s presence for a second, but my confusion sent me back to my body again instantly.

OBEHWOBEr • modern • Peterson

Long Distance Travel Fantasies

I have found it more reliable to follow the surface for short to medium distance projection of up to a few hundred miles. Even this can be difficult as it is easy to fall into the Alice effect while travelling. All you have to do is break concentration once and you will slip into a dream pool. Strict mental control must be maintained at all times when travelling in real time. ToPOBEr • modern • Bruce

Fantasy Doors

Projecting Doors Through Spherical Vision Effects

A limited field of vision is one of the physical habits we bring with us into the astral. When experiencing our natural spherical vision in physical terms, interesting objects behind, above, or below us are shifted into our habitual limited range of view in front of us.

Going through this door results in going into the astral — in Bruce’s terms, the “Alice in Wonderland Effect”.

You project your astral body and look around your room. Everything appears normal, but suddenly, you notice the door is on the wrong wall? While looking around, you have seen this door with your rear vision, confusing your natural left, right, brain perspective. The brain can’t assimilate this because your frontal perspective, and the position of the furniture, pictures, windows etc, are normal; but the view behind you is reversed. This tricks the subconscious mind into creating a door where it thinks it should be. . . . Once it has been created, it will not be uncreated, as that would be unacceptable to your conscious mind. . . .

When you turn to where the door really should be, you will, usually, find the door there as normal. Now you may have two, or more, doors where there should only be one. If you go through the real door, you will find the rest of the house as it should be, hopefully. But, if you go through a false door, the mind knows its false and won’t accept it opening to a normal part of your house that it knows can’t possibly be there. So, if you open this door you will find something else. It is usually a corridor or passage, you don’t have, leading off into other parts of the house you don’t have either. . . .

From then on, if you go through this door, you are in Wonderland.


What you are doing, in effect, is entering the astral dimension via uncontrolled creation, through this [created] door. . . . Once the subconscious mind starts creating like this it continues to do so at a geometric rate. It has to, for the conscious mind to assimilate the abnormal situation it is in. ToPOBEr • modern • Bruce

Going Through Fantasy Doors

I noticed that there was a doorway in my bedroom wall, one that was not there physically. So I went through the door and began to explore.

The doorway lead into a castle and I was very surprised by this. I remember thinking to myself that rooms have all these hidden directions in them in the astral plane. It was a huge and elegantly decorated place and the decor looked fairly modern.


I looked into John’s closet. There was now a window right in the middle of his closet. In the window was a pink rainbow swirling mist that enchanted me enough to want to dive right into it. I thought to myself, “Well, I’ve only gotten this far by pushin’ on ahead!” And so I plunged into this glimmering, enchanting window. I really don’t recall well what happened to me after this point. APOBEOBEr, LDer • modern • DeGracia

I dreamt that while living in my house, I discovered the door to a room I had never before seen or known about. . . . The room was old, yet fine and grand. (Roads xiii)IaTROBEr, LDer • modern • Roads

When I entered that fantastic shop, which had no physical counterpart to my knowledge, the experience became definitely astral in nature. (Fox 115)APrOBEr • modern • Fox

Fox sees passing through a fantasy door as leaving the near realm and going into the astral.

Determining the Astral from the Near Realm

If you fall prey to the fantasy trap, there are certain clues that you are no longer in the proper NOTE: OBE state: Fantasy-objects (such as doors and windows) might seem solid, fantasy-people might see you, and your fantasy-body might not be able to fly. OBEHWOBEr • modern • Peterson

Comparing Lucid Dreams and OBEs

Similarities

In both lucid dreaming and OBEs, it is the full-context waking consciousness that is active.

Astral Body Separation Phenomena

OBEs and lucid dreams both involve the separation of the astral body.

One important reason for connecting WILDs NOTE: Wake-Induced Lucid Dream and OBEs is that they share phenomenological features. . . .

62 percent of participants experienced at least one of the phenomena on the questionnaire. These were: paralysis, weight on chest, vibrations, buzzing (or other noises), and floating or sinking. ONELDLDer • modern • Levitan

Fully Awake upon Returning

When waking up from both lucid dreaming and OBEs, one returns to the body without a perceptible change of consciousness.

Coming out of an OOBE is NOT like waking up from sleep. Usually when we wake up from sleep we pass through a hypnopomic period . . . feeling dreamy and comfortable and many times do not want to get out of bed right away. Coming out of a projection is much different from this. The transition is completely abrupt and you will find yourself wide awake lying on your bed. As I said, you may even feel “light and tingly” when you return here to the physical, or in rare cases you may feel tired. APCOBEr, LDer • modern • DeGracia

The more vivid the lucid dream the easier it is to remember. And the fact that dreams often increase in brilliance at lucidity onset makes them much easier to remember. Also conscious awareness seems to break the amnesia barrier (for me anyway), such that there is almost no noticeable transition or gap in consciousness from dreaming to waking. Awakening from a non-lucid dream on the other hand is often associated with a period of disorientation and confusion, which hampers recall. OBEvLD-DWOBEr • modern • Walker

Differences

Comparing OBEs and Regular Dreams

The imagery and activities of an OBE are usually much less bizarre and more coherent than those of an ordinary dream, and most often the scenery is something from the normal environment rather than the peculiar settings of dreams. Third, OBEers are often adamant that their experience was nothing like a dream. (Blackmore 121)BtBresearcher • modern • Blackmore

There is a vast difference between ordinary dreams and projections. . . .

Projections involve many more aspects of the whole self and are a mark that the personality is progressing in important ways. The inner senses are allowed their greatest freedom in projection states, and the self retains experience that it would not otherwise. When this knowledge becomes a part of the ordinary waking consciousness, then you have taken a gigantic step forward. (Roberts 346)SD&Pchanneled • modern • Seth

Differences in Clarity

Roads is in a fully conscious guided experience of the astral world, and his wife Treenie joins him from the dream state. While experiencing the same things, there is a difference in clarity.

“This isn’t a dream. This is a metaphysical reality that is happening in a wide-awake state of consciousness.”

“It may well be for you, but for me it lacks real clarity. I get moments when everything goes vague.” (Roads 12)


“Did you see the race of ethereal Beings? . . . You got the inner dialogue and insight with it?”

“Yes, but it was sketchy. My intuition tells me that this whole experience is basically for you, and that I’m here as a support—for a while.” . . .

I feel a smile in her thoughts. “This is your reality, I’m only here in a dream state. It all gets a bit vague now and then.” (Roads 16)IaTROBEr, LDer • modern • Roads

Comparing OBEs and Lucid Dreams

Comparison of Lucid Dreams and OBE

  1. LD: 50%-70% incidence in general population.
    OBE: 14%-25% incidence in general population.
  2. LD: Dreamer can consciously program the dream.
    OBE: OBEer is a passive, objective observer.
  3. LD: Consciousness often vivid, with mystical qualities in experienced subjects.
    OBE: Consciousness more ordinary, like being awake, even in experienced subjects.
  4. LD: REM dream type with occasional alpha.
    OBE: No typical REM findings on EEG.
OBEvLDOBEr • modern • Peterson

A typical [lucid dream] lasted between two and five minutes, occurred at about 6.30 A.M., about 24 minutes into a REM period and towards the end of a 22-second REM burst. . . . The nights on which lucid dreams occurred did not show a different sleep pattern from other nights, although they did tend to follow days of above average stimulation. (Blackmore 118)BtBresearcher • modern • Blackmore

Bedroom Exploration

In a lucid dream, typically one does not dream about being in one’s bedroom, as is common in the out-of-body state. OBEHWOBEr • modern • Peterson

Sex

Many Lucid Dreams contain sexual content. . . . During LDs, sexuality is convincingly real. In other words, it feels the same as real sex.

OBEs, however, rarely have sexual content. When OBEers report having “astral sex,” the experience is not anything like physical sex. It’s more like an ecstatic mind-trip, a transfer of energy, or a euphoria, but it doesn’t feel like physical sex. OBEvLDOBEr • modern • Peterson

Reality

After a lucid dream, the subject accepts the “unreality” of the lucid dream after awakening. After an OBE, the subject usually asserts emphatically that the experience was “real.”


I’ve had lucid dreams in which I had complete control, then dispelled the dream only to wake up in an out-of-body state. When this happens I’ve noticed that the scenery in a lucid dream seems artificial, unlike OBE scenery. It’s even possible to change the scenery with your mind NOTE: in a lucid dream. OBEHWOBEr • modern • Peterson

Peterson is saying OBEs are more real in a physical sense.

Seeing Truly vs Projecting

Quieting Our Own Projections

I have found my worst enemy during OBEs to be my own uncontrolled imagination. I have learned that whatever I imagine—devils, demons, or pink elephants—will be created instantly. I have found that it is important to keep my thoughts clear and uncluttered.

In addition, it is important not to prejudge or guess what is going to happen, because I might be the one creating it! It is important to keep dreamlike manifestations from contaminating my OBEs. But controlled use of the imagination during an OBE can be quite amazing and down right fun! (Taylor 57)STOBEr • modern • Taylor

Generally speaking, if you are fairly content about physical reality, you are in a better position to study these inner environments.

If you see evil all about you in physical life, and if it seems to outweight the good, then you are not ready. You should not embark upon an exploration of these nightly adventures if you are depressed, for at this time your own psychic state is predisposed toward depressing experiences, whether awake or asleep. . . .

You should be as flexible mentally, psychologically, and spiritually as possible, open to new ideas, creative, and not overly dependent upon organizations or dogma. . . .

This is to be an active exploration and endeavor, not a passive withdrawal, and certainly not a cowardly retreat. . . .

Your experience, in other words, follows your expectations. Now the same applies to after-death experience and to the dream experience, and to any out-of-body encounters. If you are obsessed with the idea of evil, then you will meet evil conditions. If you believe in devils, then you will encounter these. (Roberts 138-139)SSchanneled • modern • Seth

Seeing Outside the Imagery

Dark Mode

There’s a mode of perception underlying the final projected physical form we perceive. In this mode, the lighting is very dim, and we can see the black 3D shapes of people and things. There is sometimes a subtle glow corresponding to chakras and energy fields. I associate this kind of perception with the near realm, though it can occur in the astral, too.

Our perception projects the final physical form on top of this, adding lighting, texture, and a full range of colors to the exterior of everything.

Lands of Ice and Snow

While snow and ice can appear as a part of the scenery in the dream state, if the entire scene is only snow and ice it might mean that you’re seeing behind the imagery.

Ice-Like Surfaces

On many occasions I’ve seen what look like flat, thin, semitransparent ice-like surface. It’s often on the ground but sometimes covers the openings of buildings. I usually perceive this as a thin layer of ice or the surface of water. On the ground, it can be walked on, no matter how thin it seems. When I perceive one as a thin layer of ice, it will act like it when I try to crack through it.

This is a truer perception of the structure of the astral world, less influenced by projection. It’s the perception of a boundary of some sort, though they can be easily crossed.

The Glowing Grid Underlying Forms

A few times in the dream state I’ve seen a grid structure underlying astral forms. It reminds me of the grid structure of the depth field that I’ve seen in altered states of mind.

Increasing Clarity of Perception

When dreaming we are actually in a different world. . . . However, as long as our spiritual organs are undeveloped, we can form only a muddled idea of this world. Until then it exists for us only as much as the sensible world would exist for a being with only the most primitive, rudimentary eyes. This is why we usually see only images and reflections of daily life in this second world. . . . Our soul paints the pictures of its daytime perceptions into the stuff of which the dream world is made. (Steiner 153)


The content of our dreams also changes. Whereas our dreams formerly contained only echoes of our daily lives, and transformed impressions of our surroundings or our own bodily condition, the images we now see arise out of a world unknown to us before. (Steiner 151)HTKHWclairvoyant • modern • Steiner

Though the condition in which the astral body is to be found during sleep changes largely as evolution takes place, that of the ego NOTE: reincarnating self inhabiting it changes still more. Where the former is in the stage of the floating wreath of mist, the ego is practically almost as much asleep as the body lying below him; he is blind to the sights and deaf to the voices of his own higher plane, and even if some idea belonging to it should by chance reach him, since he has no control over his mechanism, he will be quite unable to impress it upon his physical brain so that it may be remembered upon waking. If a man in this primitive condition recollects anything at all of what happens to him during sleep, it will almost invariably be the result of purely physical impressions made upon the brain either from within or from without—any experience which his real ego may have had being forgotten. (Leadbeater 29-30)Dclairvoyant • Theosophy • Leadbeater