The physical universe, including the whole of humankind, is an ongoing creative process. . . . Who or what this Creator is lies beyond the Emitter and the Aperture. . . . All I have is the overwhelming experience in the ray near the Emitter. (Monroe 224)

Aperture: Entry point into the beyond, the source of the creative force that organized NOTE: continuously sustains and organizes our physical universe. (Monroe 271)UJOBEr • modern • Monroe

Things do not leave God in a straight line and then suddenly turn around and go back. Rather, they go out from Him following a line that “inclines,” eventually curving back on its source. Everything in the cosmos follows a circular route. (Chittick 224)SDoGwisdom • Sufism • Arabi

An increase in dimensions means an increase of information. (Friedman 47)BS&Sresearcher • modern • Friedman

[A dimension] is any way in which a thing can be measured that is entirely different from all other ways. . . .

Time measures my life without employing the three dimensions of length, width, and height. . . .

The more dimensions an object has, the more substantial and real it becomes. . . .

All three-dimensional objects are but cross sections of four-dimensional bodies. Which means: when I meet you, I meet a cross section of the four-dimensional you. . . . To see the four-dimensional self I must see every cross section or moment of your life from birth to death and see them all as coexisting. (Goddard 202-203)Rmystic • New Thought • Goddard

Many of these invisible particles (CU’s) can be in more than one place at a time—a fact that quite confounds the physically tuned brain perceiving a world in which objects stay where they are supposed to be.

Basically, however, each “appearance” of such a particle is a self-version, for it is altered to some extent by its “location.” . . . When you look at an electron—figuratively speaking—you are observing a trace or a track of something else entirely, and that appearance is termed an electron. So the self that you know is a physical trace or intrusion into space and time of an “original” self that never appears. . . .

The unknown self, the “original self,” straddles realities, dipping in and out of them in creative versions of itself, taking on the properties of the system in which it appears, and the characteristics native to that environment. (Roberts 451-452)UR2channeled • modern • Seth

Consider an extremely unstable atom physicists call positronium. The positronium atom is composed of an electron and a positron. . . . The two eventually annihilate each other and decay into two quanta of light or “photons” traveling in opposite directions. . . . According to quantum physics no matter how far apart the photons travel, when they are measured they will always be found to have identical angles of polarization. (Polarization is the spatial orientation of the photon’s wavelike aspect as it travels away from its point of origin.)

[The twin particles] were part of an indivisible system, and it was meaningless to think of them otherwise. (Talbot 36-37)

Aspect and his team discovered that, as quantum theory predicted, each photon was still able to correlate its angle of polarization with that of its twin. . . . Aspect’s experiment is generally viewed as virtual proof that the connection between the two photons is nonlocal. . . . Randall Davis . . . observes . . . “The nonlocal aspects of quantum systems is therefore a general property of nature.” (Talbot 53)HUscientific, researcher • modern • Talbot

Bohm called his proposed new field the quantum potential and theorized that, like gravity, it pervaded all of space. However, unlike gravitational fields, magnetic fields, and so on, its influence did not diminish with distance. Its effects were subtle, but it was equally powerful everywhere. . . .

The quantum potential . . . indicated that the behavior of the parts was actually organized by the whole. This not only took Bohr’s assertion that subatomic particles are not independent “things,” but are part of an indivisible system one step further, but even suggested that wholeness was in some ways the more primary reality. . . .

[Bohm] notes that “such quantum wholeness of activity is closer to the organized unity of functioning of the parts of a living being than it is to the kind of unity that is obtained by putting together the parts of a machine.” . . .

Bohm’s interpretation of quantum physics indicated that at the subquantum level, the level in which the quantum potential operated, location ceased to exist. . . .

Physicists call this property “nonlocality.” (Talbot 39-41)HUscientific, researcher • modern • Talbot

[Bohm] offers the following analogy: Imagine a fish swimming in an aquarium. Imagine that you have never seen a fish or an aquarium before and your only knowledge about them comes from two television cameras, one directed at the front and the other at its side. When you look at the two television monitors you might mistakenly assume that the fish on the screens are separate entities. After all, because the cameras are set at different angles, each of the images will be slightly different. But as you continue to watch you will eventually realize there is a relationship between the two fish. When one turns, the other makes a slightly different but corresponding turn. When one faces the front, the other faces the side, and so on. If you are unaware of the full scope of the situation, you might wrongly conclude that the fish are instantaneously communicating with one another, but this is not the case. No communication is taking place because at a deeper level of reality, the reality of the aquarium, the two fish are actually one and the same. This, says Bohm, is precisely what is going on between particles such as the two photons emitted when a positronium atom decays. (Talbot 41-42)HUscientific, researcher • modern • Talbot

One of the significant features of Bohm’s quantum potential is that its effect on the particle depends on its form rather than its magnitude. . . . The wave may have large effects even at long distances, for the wave does not carry energy; it is an information wave. . . .

The information within the radio waves actually guides the enormous energy possessed by the ship. . . .

The particle moves via its own energy but is directed by the quantum potential. (Friedman 49-50)BS&Sresearcher • modern • Friedman

When a particle taps into the information field, its movement reflects the state of the whole. . . . The essential feature of the quantum field and the resulting quantum potential is that any event happening anywhere is immediately available everywhere as information. (Friedman 54)BS&Sresearcher • modern • Friedman

At the Berkeley Radiation Laboratory Bohm began what was to become his landmark work on plasmas. A plasma is a gas containing a high density of electrons and positive ions, atoms that have a positive charge. To his amazement, he found that once they were in a plasma, electrons stopped behaving like individuals and started behaving as if they were part of a larger and interconnected whole. Although their individual movements appeared random, vast numbers of electrons were able to produce effects that were surprisingly well organized. Like some amoeboid creature, the plasma constantly regenerated itself and enclosed all impurities in a wall in the same way that a biological organism might encase a foreign substance in a cyst. So struck was Bohm by these organic qualities that he later remarked he’d frequently had the impression the electron sea was “alive.” . . .

These were no longer situations involving two particles, each behaving as if it knew what the other was doing, but entire oceans of particles, each behaving as if it knew what untold trillions of others were doing. (Talbot 38)HUscientific, researcher • modern • Talbot

When you are on earth a prison is a real obstacle. Project yourself, and it is nothing more than a picture through which you can pass, with ease, as if it did not exist. On the other hand, in the projected state, if an astral box closes you in, you are well and truly imprisoned. Leave the astral plane, project yourself into a higher dimension, and you then escape from the malevolent influences that are holding you back. . . .

Each world, earthly or super-terrestrial, is therefore a momentary reality. In order to conquer it, we must abandon it, and seek refuge in a more powerful atmosphere. (Yram 98-99)PAPOBEr • Yram

What is real on earth is illusion in the next plane, and so on. (Yram 171)PAPOBEr • Yram

Consciousness only pretends to bow to the idea of time. At other levels it enjoys playing with such concepts and perceiving great unity from events that occur outside a time context. (Roberts 286)SSchanneled • modern • Seth

At the core of reality, Einstein said, linear time evaporates completely, pooling out like a stream overflowing its banks. (Chopra 299)ABTMresearcher • modern • Chopra

Wilbur: “All of Eternity is wholly and completely present at every point of time. To the eye of Eternity, there is no then, either past or future.” (Friedman 112)BS&Sresearcher • modern • Friedman

The “Eternal Now” is the state . . . in which “everything is everywhere and always,” that is, in which every point of space touches every point of time. (Ouspensky 429)ANMUpsychedelic • Theosophy • Ouspensky

[Time] is but a limitation of this lower consciousness, and all that we call time—past, present and future alike—is ‘but one eternal Now’. (Leadbeater 31-32)Dclairvoyant • Theosophy • Leadbeater

The “past” races of men live to that extent within your Now, as do those who will seemingly come after. (Roberts 295)UR2channeled • modern • Seth

In much more limited terms your probable realities are multiple presents. The image, for an analogy, of an eye within an eye within an eye, endlessly repeated, may be useful here. (Roberts 236)SSchanneled • modern • Seth

[All of your (Our) experiences] are overlapping—that is, happening at the same “time”—you simply don’t know this. You’ve placed yourself in a perception shell that blocks out the Total Reality. (Walsch 52)CWG3channeled • modern • Walsch

There is no “time” but now. There is no “place” but here.

Here and now is All There Is. (Walsch 62)CWG3channeled • modern • Walsch

Dr. Peebles: In our concept of time, your life . . . is but the flash of an eye. (Pendleton 92)TDAchanneled • modern • Pendleton

There is a succession and a progression of all things in heaven, as in the world. . . .

In heaven instead of years and days there are changes of state. (Swedenborg 118)H&HOBEr • Christianity • Swedenborg

In the spiritual world the only ground of distance is difference in the state of interiors, thus in the heavens difference in the states of love, those who differ much being far apart, and those who differ but little being but little apart, and likeness causing them to be together. (Swedenborg 33)H&HOBEr • Christianity • Swedenborg

While I am not affected by time on your plane, I am affected by something resembling time on my plane. . . . To me time can be manipulated, used at leisure and examined. To me your time is a vehicle, one of several by which I can enter your awareness. It is therefore still a reality of some kind to me. Otherwise I could not utilize it in any way whatsoever. (Roberts 475)UR2channeled • modern • Seth

Case 23:

Dr. N: Since we live in a space with time limitations, how can the spirit world itself be timeless?

S: Because here we live in non-space which is timeless . . . except in certain zones. . . . They are . . . interconnecting doors . . . openings for us to pass through into a physical universe of time. . . . The openings exist as thresholds between realities. (Newton 194)JoShypnosis • modern • Newton

Master events are those whose main activity takes place in inner dimensions. Such events are too multidimensional to appear clearly in your reality, so that you see or experience only parts of them. They are source events. Their main thrust is in what you can call the vaster dimensions of dreams, the unknown territory of inner reality. . . . Those events then “subsequently” show themselves in time and space, with extraordinary results. (Roberts 372-373)

Time overlays are versions of master events, in that they occur in such a fashion that one “face” of an overall event may appear in one time, one in another, and so forth. . . .

Mental associations at any given time may put you in correspondence with other events of a similar nature. . . . It is truer to say that those similar events are instead time versions of one larger event. As a rule you experience only one time version of any given action. . . .

Time overlays present you with a picture in which you have free will—yet each event that you choose will have its own time version. . . .

Such a time version suggests an occurrence in time, of course, and yet the event may leave only a ghostly track, so to speak, being hardly manifest, while in another life the time version may be of considerable prominence—while in your own experience it represents a fairly trivial incident of an ordinary afternoon.

The inner core of events, however, is held together by just that kind of activity. (Roberts 428-430)DEVF2channeled • modern • Seth

Events which down here take place in succession and at widely-separated places, appear there to be occurring simultaneously and at the same point. That at least is the effect produced on the consciousness of the ego NOTE: reincarnating self. (Leadbeater 7-8)DPclairvoyant • Theosophy • Leadbeater

What separates events is not time, but your perception. You perceive events “one at a time.” Time as it appears to you is, instead, a psychic organization of experience. The seeming beginning and end of an event; the seeming birth and death, are simply other dimensions of experience. (Roberts 313)SSchanneled • modern • Seth

Watkins: “This was a ‘real’ place that had been somehow going on for years beneath my sensual awareness. I tried to recall my waking days in a logical sequence, but there didn’t seem to be one—or if there were, it was hidden beneath another kind of sequence that swirled in and around itself, having nothing to do with the march of days and weeks; and yet, this was the stuff I built my notion of time upon.” (Watkins 607)CWSchanneled • modern • Seth

All of it has already happened. Every possibility exists as fact, as completed events. . . .

All the endings already exist. The universe is just waiting to see which one you choose this time. (Walsch 107-108)CWG3channeled • modern • Walsch

“I get the feeling that I was once the peasant farmer and that Treenie was once Ellen.”

“To be accurate, what you experienced is happening. Yes, you are the farmer and Treenie is Ellen. . . .

“[Lifetimes] all occupy the same no-time framework together. Who you are—Self NOTE: the reincarnating self—experiences all the life cycles of your individual identities simultaneously. However, for this to have real meaning for the identities who you believe yourself to be, each life cycle is experienced in a linear procession, thus creating the illusion of time. To be fair, time is valid for a physical, three-dimensional reality. (Roads 105)IaTROBEr, LDer • modern • Roads

Moments as you understand them are like waves experienced as “particles”—as small bubbles, for example, each one breaking and another forming. (Roberts 450)UR2channeled • modern • Seth

In the large picture, everything is simultaneous—the interrelationships of the various levels of our inner reality are not governed by time. “Now” is a higher reality than time. . . . These interrelating levels of reality include our previous (and potential future) cycles NOTE: incarnations. Although our spark experiences them progressively, they also exist simultaneously. (Hoodwin 206)JoYSchanneled • modern • Hoodwin

Walsch: “‘Time’ is really perspective. . . . As the soul alters its perspective, we experience ultimate reality in different ways.” (Walsch 66)CWG3channeled • modern • Walsch

Farmer said, “On a philosophical level, [the phenomenon of chaos] struck me as an operational way to define free will, in a way that allowed you to reconcile free will with determinism. The system is deterministic, but you can’t say what it’s going to do next.” (Gleick 251)Chaosscientific • modern • Gleick

Our present life is not only affected by our past lives but by our future lives as well. . . . If we understand that all the reincarnational lives are actually aspects of one entity, then the whole self is changed by all of its comprehensions. Yet paradoxically, each life is unique, and independent, and determines its own destiny even after it leaves our earthly time line. (Friedman 164)BS&Sresearcher • modern • Friedman

“I assume that this is Earth’s future.”

“Not really. The scene you gaze upon is neither past nor future; it is this moment. . . . The past and future are different frames in the Greater Reality of Now.” . . .

“The giants?” . . .

“That is your past, yet it is also a continuity in a different frame of Now. . . .

“As you change in the moment, growing in consciousness both individually and as a people, so you alter the future and the past. All time occupies the same space. However, within this timelessness, there are infinite frames of reality. No frame is free from the effect of the eternal Now. Your Now can affect and change their Now.” (Roads 192-193)IaTROBEr, LDer • modern • Roads

“The me that is here, now, can influence the identity of the past?” . . .

“On other levels of Self, you acted, bringing a solution into the lives of those you were involved with. You were able to do this because of the paradox of time. What was happening or will happen is happening now. Because of this, the past and the future are always accessible in the present moment. You accessed the past, and brought about change. Only you could do this. I don’t have permission to alter your life; neither does anyone else.” (Roads 117)IaTROBEr, LDer • modern • Roads

To some extent great artists not only capture a physical picture of Inner Idea . . . but they also have a hand in creating that idea or inner model to being with. (Roberts 160)URchanneled • modern • Seth

From our point of view as a personality, our higher levels of self are potential rather than realized. . . . Our progression through the planes is not a progression through physical time. It is linear in one sense, but it is also true that all levels of self exist simultaneously. It is the focus of our awareness that progresses. . . .

Michael: These higher-plane aspects of self give you resonance and relationship with what is coming in your experience. . . .

Although we experience our nonphysical levels of self as potential, they are also functional in our lives. . . . The oak tree could be seen as the essence of the acorn, guiding its development into the oak tree. . . . The adult is its essence. . . . When an essence is cast from the Tao NOTE: the Source, it is unrealized potential seeking realization. It guides its realization at every step. (Hoodwin 348-349)JoYSchanneled • modern • Hoodwin

In a manner of speaking, it is true to say that the universe was created in the same fashion that your own thoughts and dreams happen: spontaneously and yet with a built-in amazing order, and an inner organization. (Roberts 219)DEVF1channeled • modern • Seth

Your universe is not the only one. . . .

Your universe and all others spring from a dimension that is the creative source for all realities—a basic dream universe, so to speak, a divine psychological bed where subjective being is sparked, illuminated, stimulated, pierced, by its own infinite desire for creativity. The source of its power is so great that its imaginings become worlds, but it is endowed with a creativity of such splendor that it seeks the finest fulfillment, for even the smallest of its thoughts and all of its potentials are directed with a good intent that is literally beyond all imagining. (Roberts 215-216)DEVF1channeled • modern • Seth

Collectively considered, the Sangsara NOTE: the external universe itself is for the yogin merely a complex thought-form, which has emanated from and is being sustained by the One Mind. (Dvagpo-Lharje 282)TYSDwisdom • Tibetan • Dvagpo-Lharje

Since the universe is itself a mighty thought-form called into existence by the LOGOS, NOTE: the divine it may well be that tiny parts of it are also the thought-forms of minor entities engaged in the same work. (Besant and Leadbeater 39)TFclairvoyant • Theosophy • Besant & Leadbeater

Energy is above all things infinitely creative, innovative, original. Energy is imaginative. . . . I am not assigning human traits to energy. Instead, your human traits are the result of energy’s characteristics. . . . Space as you think of it is, in your terms, filled with invisible particles. They are the unstated portion of physical reality, the unmanifest medium in which your world exists. . . .

In the beginning [atoms and molecules] imagined the myriad of forms that were physically possible. They imagined the numberless cells that could arise from their own cooperative creation. Energy is boundless. It is exuberant. It knows no limits. In those terms, the atoms dreamed the cells into physical being—and from that new threshold of physical activity cellular consciousness dreamed of the myriad organizations that could emerge from this indescribable venture. (Roberts 137-138)DEVF1channeled • modern • Seth

Each portion of energy is endowed with an inbuilt reach of creativity that seeks to fulfill its own potentials in all possible variations—and in such a way that such a development also furthers the creative potentials of each other portion of reality. (Roberts 138)DEVF1channeled • modern • Seth

[The inner reality] is not only as valid as the exterior one, but it is the origin for it. It is that world that offers you answers, solutions, and would reveal many of the blueprints that exist behind the world of your experience. (Roberts 182)URchanneled • modern • Seth

The consciousness of each reader of this book existed before the universe was formed (in your terms) but that consciousness was unmanifest. Your closest approximation—and it is an approximation only—of the state of being that existed before the universe was formed is the dream state. In that state before the beginning, your consciousness existed free of space and time, aware of immense probabilities. (Roberts 121)DEVF1channeled • modern • Seth

While men had their dream bodies alone they enjoyed a remarkable freedom, of course, for those bodies did not have to be fed or clothed. They did not have to operate under the law of gravity. . . . They knew themselves to be themselves, but their identities were not as closely allied with their forms. (Roberts 222)

The entities, or units of consciousness—those ancient fragments that burst into objectivity from the vast and infinite psychological realms of All That Is—dared all, for they joyfully abandoned themselves in space and time. They created new psychological entities, opened up an area of divine creativity that “until then” had been closed, and therefore to that [degree] extended the experience and immense existence of All That Is. . . . In those terms All That Is became physical also. (Roberts 201)DEVF1channeled • modern • Seth

Numerous ancient traditions speak of a time when the hologram of physical reality was much more plastic than it is now, much more like the amorphous and fluid reality of the afterlife dimension. For example, the Australian aborigines say that there was a time when the entire world was dreamtime. (Talbot 299)HUscientific, researcher • modern • Talbot

The waking state as you think of it is a specialized extension of the dream state, and emerges from it to the surface of your awareness. . . .

The waking state, then, has its source in the dream state, and all of the objects, environment, and experience that are familiar to you in the waking state also originate in that inner dimension. (Roberts 218-219)DEVF1channeled • modern • Seth

All thoughts congeal; all thoughts meet other thoughts, criss-crossing in an incredible maze of energy, forming an ever-changing pattern of unspeakable beauty and unbelievable complexity.

Like energy attracts like energy—forming “clumps” of energy of like kind. When enough similar “clumps” criss-cross each other—run into each other—they “stick to” each other. It takes an incomprehensibly huge amount of similar energy “sticking together,” thusly, to form matter. (Walsch 54)CWG1channeled • modern • Walsch

Materialized thought-forms attach themselves one to another, like drops of water in an ocean, and in their totality constitute external nature. (Dvagpo-Lharje 18)TYSDwisdom • Tibetan • Dvagpo-Lharje

Think of this as tiny knots welling up within the fabric of the void. These knots are a slightly denser form of the primordial energy. . . .

The Hindus call these points of focus bindu, the basic building block from which all things arise. . . .

While a point bindu itself may not have mass in itself, it attracts energies that give it mass, as lines of force get locked up in its vortex. These points then become attracted toward each other. As they collect, they form larger and denser bodies, gradually developing more mass, and hence, a stronger gravitational field. This can be seen as the nature of bindu to separate itself from the void by attracting to itself, thus gathering itself into larger bodies. (Judith 88-90)WoLiresearcher • modern • Judith

All phenomenal appearances occur when the basic units of consciousness, the CU’s, emerge into EE units, and hence into the dimensions of actuality in your terms. (Roberts 66)

From [CU’s] EE units are formed, and the first roots sent out into the world of physical matter. (Roberts 54)

[CU’s] move faster than the speed of light, then—but that statement itself is meaningless in a way, since the units exist outside as well as inside the framework in which light itself has meaning.

As [CU’s] approach physical structure, however, they do slow down in your terms. Electrons, for example, are slow dullards in comparison with EE units. . . . Units of consciousness are “mental” . . . disembodied, though from their inner organization all physical forms emerge. . . . These units form what you think of as the mind, around which the structure of the brain is formulated. (Roberts 59)URchanneled • modern • Seth

In the deepest terms, again, your physical world is beginning at each point at which these units of consciousness assert themselves to form physical reality. . . . Each unit of consciousness (or CU) intensifies, magnifies its own intent to be—and you might say, works up from within itself an explosive spark of primal desire that “explodes” into a process that causes physical materialization. It turns into what I have called [an] EE unit, in which case it is embarked upon its own kind of physical experience.

These EE units also operate as fields, as waves, or as particles, as the units of consciousness do—but in your terms they are closer to physical orientation. Their die is cast, so to speak: They have already begun the special kind of screening process necessary that will bring about physical form. . . . There are literally numberless steps taken before EE units combine in their own fashion to form the most microscopic physical particles, and even here the greatest, gentlest sorting-out process takes place as these units disentangle themselves at certain operational levels from their own greater fields of “information,” to specialize in the various elements that will allow for the production of atoms and molecules impeccably suited to your kind of world. (Roberts 176)DEVF1channeled • modern • Seth

The “Soul of God” . . . coalesces in a particular way to form those objects. . . .

As particles of energy join together to form physical matter, they become very concentrated. . . . They begin to “look like,” even “feel like,” distinct units. That is, they begin to seem “separate,” “different,” from all the other energy. Yet this is all the same energy, behaving differently.

It is this very act of behaving differently which makes it possible for That Which Is All to manifest as That Which Is Many. (Walsch 179)CWG3channeled • modern • Walsch

No energy is ever lost. It may seem to disappear from one system, but if so, it will emerge in another. . . .

As CU’s leave your system, time is broken down. Its effects are no longer experienced as consecutive, and matter becomes more and more plastic until its mental elements become apparent. (Roberts 97)URchanneled • modern • Seth

When your scientists examine [atoms and molecules] for example, they do not examine the nature, say, of an atom. They only explore the characteristics of an atom as it acts or shows itself within your system. Its greater reality completely escapes them. (Roberts 234)SSchanneled • modern • Seth

[I] can perceive the energy I sent out in directions that I did not take consciously. . . . After death, watching the tracks of one’s own influence is perhaps the most fascinating of endeavors. . . .

I could compare it to the tracking of a million lights simultaneously crisscrossing a night sky while a startled observer on earth watches hypnotized, dazzled, feeling each light’s distant flicker in the reaches of the universe, while at the same time knowing that each flicker . . . originated in his own thoughts and existed within them and in the sky simultaneously.

So are a person’s life tracks projected outward and so do they intersect with those of others, forming patterns of energy, causing new relationships, and triggering actions that never appear to earthly perceptions. (Roberts 120-121)AJoaAPchanneled • modern • James

In dreams . . . consciousness allows itself greater freedom, not having to confine its experience to the strict rules of waking perception.

Here the mind or soul is seen as existing basically apart from the objective field of reality. (Roberts 107)AJoaAPchanneled • modern • James

The dreams of the living make an equally imperfect connection with space-time, for example, also going off at a vertical angle, though in a gentler slope, so that the mental events only cause ripples in space-time, indicating or suggesting shapes in that medium while impressing it too lightly to affect the day’s practical reality. The “angle” of dream events is “off,” not as precise, so that dream events hit the space-time continuum in a slantwise fashion. (Roberts 108-109)AJoaAPchanneled • modern • James

The “future” of the species is being worked out in the private and mass dreams of its members. (Roberts 170)URchanneled • modern • Seth

There are levels within dreams, highly pertinent but mainly personal, in that they reflect your own private intents and purposes. There are other levels, further away in your terms, that involve mass behavior on a psychic level, where together the inhabitants of the physical world plan out future events. Here probabilities are recognized and utilized. . . . Private desires here are magnified as they are felt by others, or minimized accordingly, so that in the overall, large general plans are made having to do with the species at any given “time.” (Roberts 322-323)UR2channeled • modern • Seth

There is an entire global dream network, in other words, that goes quite unrecognized—one of spectacular organization in which exchanges of information occur that give you the basis for the formation of recognized physical events. (Roberts 468)DEVF2channeled • modern • Seth

In periods of dreaming . . . animals, like men, participate in a vast cooperative venture that helps to form the psychological atmosphere in which your lives must first of all exist. (Roberts 273)

That which is in harmony with the universe, with All That Is, has a natural inborn impetus that will dissolve all impediments. It is easier, therefore, for nature to flourish then not. (Roberts 239)DEVF1channeled • modern • Seth

Your dreams are real. . . . Your intent itself has a reality that builds up in energy at other levels of existence, and works for you.

Now, not only are your dreams . . . important . . . there is a mass gestalt in which your individual dreams have an even greater meaning, and in which each of you are doing your part in erecting realities that you do not as yet understand. . . .

You can see also a great correlation and give-and-take as you created your own images, allowed others to borrow them, borrowed some for yourselves. . . . Each of you made original dreams that were, on the other hand, like no other. (Roberts 383-384)

Your dreams also, in their way, nourish worlds. There is no waste. Your dreams and your thoughts have reality. (Roberts 387)CWSchanneled • modern • Seth

Matter is . . . a development of thought. . . . The Sangsara, or external universe, is a psycho-physical compound of mind; matter, as we see it, being crystallized mental energy, and, consequently, the product of thought. (Dvagpo-Lharje 16)

Matter is but the crystallization of thought; or, otherwise stated, the Universe is merely the materialization of thought-forms. (Dvagpo-Lharje 350)TYSDwisdom • Tibetan • Dvagpo-Lharje

What is physical reality? It is, said Sri Aurobindo, just “a mass of stable light.” (Talbot 265)HUscientific, researcher • modern • Talbot

The holomovement is described as an unending sea of light; matter is condensed or frozen light. (Friedman 86)BS&Sresearcher • modern • Friedman

The Hindus believe that all matter is made of sound. (Judith 262)

Patterns are another kind of limitation, limiting movement and change to a fixed form. When patterns are fixed, they repeat. Through limitation, otherwise random movement becomes vibration—a fixed pattern of repeated movement. . . .

A running engine looks like a vibrating block of metal, emitting a “whirring” sound. We have stepped out from the specific interactions within a structure, and now look at the combined behavior of the structure as a whole, perceiving its overall “vibration.”

The most solid aspects of matter are constantly vibrating at high speeds. In fact, only by constant movement can we perceive the emptiness of matter as a solid field. The movement of atomic particles, bound to a very small space, becomes more like vibration or oscillation, vibrating at the rate of about 10¹⁵ Hz. (Hz = cycles per second, cps.) . . .

Mere sound waves, projected into various mediums—such as water, powders, pastes, or oil—produce patterns with remarkable similarity to forms found in nature, such as spiral galaxies, cellular division in an embryo, the iris and the pupil of the human eye. (Judith 269-270)

Particles move so quickly (and our perceptions so slowly) that they create a field which makes them seem solid, just as a quickly moving propeller blade appears as a solid circle. (Judith 88)WoLiresearcher • modern • Judith

All of life is a vibration. That which you call life (you could just as easily call it God) is pure energy. That energy is vibrating constantly, always. It is moving in waves. The waves vibrate at different speeds, producing different degrees of density, or light. This, in turn, produces what you would call different “effects” in the physical world—actually, different physical objects. Yet while the objects are different and discreet, the energy which produces them is exactly the same. (Walsch 178)CWG3channeled • modern • Walsch

Matter is not the minute grains of mass which moves so quickly but is rather the vortex of interconnecting energies of which this mass, its movement, and the energy they create are all a part. (Judith 89)WoLiresearcher • modern • Judith

In relativity theory, the particle described in classical physics is no longer a “thing” but a vortexlike disturbance in a continual field. (Friedman 23)BS&Sresearcher • modern • Friedman